A prominent scholar surveys the special place of Melanesia in our understanding of human cultural variation

Examines the process of nation making in Fiji, Papua New Guinea, the Solomon Islands, and Vanuatu

The Anthropology of Morality in Melanesia and Beyond examines how Melanesians experience and deal with moral dilemmas and challenges. Taking Kenelm Burridge’s seminal work as their starting point, the contributors focus upon public situations and types of people that exemplify key ethical contradictions for members of moral communities. While returning to some classical concerns, such as the roles of big men and sorcerers, the book opens new territory with richly textured ethnographic studies and theoretical reviews that explore the interface between the values associated with indigenous village life and the ethical orientations associated with Christianity, the state, the marketplace, and other facets of ’modernity'. A major contribution to the emerging field of the anthropology of morality, the volume includes some of the most prominent scholars working in the discipline today, including Bruce Knauft, Joel Robbins, F.G. Bailey, Deborah Gewertz and Frederick Errington.

This book, first published in 2000, is a companion volume to An Introduction to the Anthropology of Melanesia (1998). It gives a clear and absorbing account of social change in Melanesia since the arrival of Europeans covering the history of the colonial period and the new postcolonial states. Paul Sillitoe deals with economic and technological change, labour migration and urbanisation, and formation of the modern state, but he also describes the sometimes violent reactions to these dramatic transformations, in the form of cargo cults, secession movements, and insurrections against multinational companies. He discusses development projects but brings out associated policy dilemmas, reviews developments that threaten the environment, and implications for local identity, such as romanticises 'primitive culture'. This fascinating account of social change in the pacific is addressed to students with little or no background in the region's history and development.

This Introduction to the Anthropology of Melanesia is intended for undergraduate anthropology students with some grounding in the issues and ideas that inform the discipline, and for courses in Pacific Studies. Each chapter focuses on a topic common to many cultures in the region, such as the role of so-called Big Men, ancestors, male initiation, and exchange, and these ideas are fleshed out with apt ethnographic examples. Melanesia is a fascinating culture area, and has always been a popular fieldwork site for anthropologists, including W. H. R. Rivers, Bronislaw Malinowski, Margaret Mead, and Gregory Bateson. Some of the most important theoretical contributions to the subject were also first formulated with reference to Melanesian studies, and students today still learn much of their basic anthropology from Melanesian examples.

Authored by well-established and respected scholars, this work examines the kinds of efforts that have been made to adopt Western modernity in Melanesia and explores the reasons for their varied outcomes. The contributors take the work of Professor Marshall Sahlins as a starting point, assessing his theories of cultural change and of the relationship between cultural intensification and globalizing forces. They acknowledge the importance of Sahlins' ideas, while refining, extending, modifying and critiquing them in light of their own first hand knowledge of Pacific island societies. Also presenting one of Sahlins' less widely available original essays for reference, this book is an exciting contribution to serious anthropological engagement with Papua New Guinea.

Twenty years ago, the Gebusi of the lowland Papua New Guinea rainforest had one of the highest homicide rates in the world. Bruce M. Knauft found then that the killings stemmed from violent scapegoating of suspected sorcerers. But by the time he returned in 1998, homicide rates had plummeted, and Gebusi had largely disavowed vengeance against sorcerers in favor of modern schools, discos, markets, and Christianity. In this book, Knauft explores the Gebusi's encounter with modern institutions and highlights what their experience tells us more generally about the interaction between local peoples and global forces. As desire for material goods grew among Gebusi, Knauft shows that they became more accepting of and subordinated by Christian churches, community schools,and government officials in their attempt to benefit from them—a process Knauft terms "recessive agency." But the Gebusi also respond actively to modernity, creating new forms of feasting, performance, and music that meld traditional practices with Western ones, all of which Knauft documents in this fascinating study.

he Handbook of Sociocultural Anthropology presents a state of the art overview of the subject - its methodologies, current debates, history and future. It will provide the ultimate source of authoritative, critical descriptions of all the key aspects of the discipline as well as a consideration of the general state of the discipline at a time when there is notable uncertainty about its foundations, composition and direction. Divided into five core sections, the Handbook: examines the changing theoretical and analytical orientations that have led to new ways of carrying out research; presents an analysis of the traditional historical core and how the discipline has changed since 1980; considers the ethnographic regions where work has had the greatest impact on anthropology as a whole; outlines the people and institutions that are the context in which the discipline operates, covering topics from research funding to professional ethics.Bringing together leading international scholars, the Handbook provides a guide to the latest research in social and cultural anthropology. Presenting a systematic overview - and offering a wide range of examples, insights and analysis - it will be an invaluable resource for researchers and students in anthropology as well as cultural and social geography, cultural studies and sociology.