Examines the lives and writings of three nineteenth-century clergywomen including Antoinette Brown Blackwell, Olympia Brown, and Anna Howard Shaw, who viewed the suffrage movement as an extension of their ministries, citing their pivotal contributions to women's rights. Original.

Gold Medalist, 2018 Independent Publisher Book Awards in the U.S. History Category Finalist for the 2018 Sally and Morris Lasky Prize presented by the Center for Political History at Lebanon Valley College The Suffragents is the untold story of how some of New York's most powerful men formed the Men's League for Woman Suffrage, which grew between 1909 and 1917 from 150 founding members into a force of thousands across thirty-five states. Brooke Kroeger explores the formation of the League and the men who instigated it to involve themselves with the suffrage campaign, what they did at the behest of the movement's female leadership, and why. She details the National American Woman Suffrage Association's strategic decision to accept their organized help and then to deploy these influential new allies as suffrage foot soldiers, a role they accepted with uncommon grace. Led by such luminaries as Oswald Garrison Villard, John Dewey, Max Eastman, Rabbi Stephen S. Wise, and George Foster Peabody, members of the League worked the streets, the stage, the press, and the legislative and executive branches of government. In the process, they helped convince waffling politicians, a dismissive public, and a largely hostile press to support the women's demand. Together, they swayed the course of history.

Four generations of women fought for the right to vote. This book shows how their grand reform effort overcame resistance from traditionalists fearing social decay, religious leaders citing scriptural prohibitions, and a stodgy political establishment reluctant to share power. What was it like to be among the founders of the women's movement in the middle of the nineteenth century, with no script to follow and self-doubt dogging their every move? This book not only reminds us of the laws that conspired against women's equality in the post-Civil War United States, but it also illustrates—through the eyes of the suffragists themselves—the cultural and religious norms that had held women in second-class status for centuries. Early suffragists grappled with isolation and outright hostility as they lectured around the nation, even as they tried to reassure the public that politicized women would still serve the family. Others espoused outrage by organizing public protests. This book shows how lasting political change comes about through a combination of working from within the system and outside of it, and deftly illustrates the tensions within the movement. Although the vote was finally won in 1920, it was not without tremendous sacrifice. The book lays bare the strategies that led to the single-minded focus on the vote and the consequences of postponing action on so many other issues that remained for later generations to address, including reproductive freedom, labor rights, and equal pay.

Although most evangelical traditions bar women from ordained ministry, many women have carved out unofficial positions of power in their husbands' spiritual empires or their own ministries. The biggest stars write bestselling books, grab high ratings on Christian television, and even preach. Bowler offers a sympathetic and revealing portrait of megachurch women celebrities, showing how they must balance the demands of celebrity culture and conservative, male-dominated faiths. And black celebrity preachers' wives carry a special burden of respectability. A compelling account of women's search for spiritual authority in the age of celebrity. -- adapted from jacket

Women preachers are everywhere. The pulpit, once a bastion of male presence and power, has become, in many denominations, a place where women regularly exercise their gifts, leading congregations and proclaiming God's word each week. The number of women scholars who are publishing and teaching in the field of preaching has also expanded dramatically. Leonora Tubbs Tisdale explores how the presence of women preachers and scholars of preaching has transformed the practice of homiletics this country—from the reclamation of women’s “herstory” in preaching, to the topics addressed in preaching and scholarship, to the way in which Biblical hermeneutics and theologizing are undertaken in preaching, to the imagery, illustrations, shape and embodiment of the sermons themselves. How Women Transform Preaching begins with a fascinating survey, including statistical information and historical analysis. Interviewing 16 women preachers/homileticians, Tisdale shares ‘untold stories’ of women preachers throughout history who are largely unknown but who serve as examples of both the struggle and power of women’s preaching. She then tells the stories of contemporary women preachers. Throughout, Tisdale draws practical lessons for the reader, showing what students, homileticians, and preachers can learn from extraordinary women preachers.

What does it mean to preside like a woman at the Eucharist? Do women do it differently, or should they? How do lay women and men experience women's priestly ministry? This is an accessible, broadly popular book, pushing the boundaries in new and unusual ways, and making a serious contribution to feminist and liturgical debate.

The history of Christianity in the United States is a fascinating and lively story. In this revised and expanded account, Nancy Koester introduces students to the major events and movements that influenced the tradition. This comprehensive and highly accessible overview of Christian history in the United States, from colonial times to the present, is informed by both classical and recent scholarship and is written for the nonspecialist. Extensive primary sources, images, questions, and other features make this one of the most engaging and lively introductions on the market.

"Claiming the Call to Preach traces the history of call through the nineteenth century, at a time when the question of women's call to preach, although seemingly fixed by ecclesial authority and cultural convention, was being raised by courageous women in different settings, through different genres, and to different effect. This book recovers the neglected narrative of women's call to preach through the historical accounts and rhetorical witness of four ground-breaking women preachers: Jarena Lee, Frances Willard, Louisa Woosley, and Florence Spearing Randolph. Scholarship has been written on women who have preached in history, but not on how they managed to claim their call to preach despite the restrictions of gender inequality. This project explores the question: how did women claim their call to preach? Through feminist hermeneutics, this book examines call narratives which used rhetorical strategies to articulate effective arguments for women's call to the preaching ministry of the church. In response, these women received endorsement of their claims to pulpit places, engaged in sacred persuasive speech, and preached as ministers of the sacred office. This project examines women's call to preach-the history and theology, rhetoric and practice, struggle and success, and the necessary work of interpretation and re-interpretation through call narratives. This book concludes with practical applications for contemporary homiletics, showing how historical tradition can be re-invented in order to give women-and anyone struggling with their call to preach-rhetorical tactics and narrative scripts in order to make effective claims to preach today"--

Elizabeth Upham Yates (1857–1942) was a nationally known reformer in the United States in the fields of temperance, women’s suffrage, simple living, and missionary work. The Life and Times of Elizabeth Upham Yates: A Crusader for Women’s Suffrage, Temperance, and Missionary Work documents Yates’s life from her coastal Maine origins through her missionary activities in China in the 1880s to her political career in the 1920s. Upon her return from China to the United States, Yates’s reputation grew as a master orator who stirred the suffrage spirit on campaign trails across the country. In 1920, the first year that women could campaign for office in Rhode Island, she ran for the Democratic ticket for lieutenant governor, earning 50,000 votes. She railed against jingoists like Theodore Roosevelt in the New York Times and chastised male political leadership for ignoring the lynching crisis. During her long career, her suffrage sisters memorialized her as a “prophet and a dreamer.” Shannon M. Risk draws on sources ranging from regional histories and shipping passenger manifests to archival papers at the Library of Congress and Yates’s own writing to shed new light on this suffragist’s life and work.

Preaching the Manifold Grace of God is a two-volume work describing theologies of preaching from the historical and contemporary periods. Volume 1 focuses on historical theological families: Orthodox, Roman Catholic, Lutheran, Reformed, Anabaptist, Anglican/Episcopal, Wesleyan, Baptist, African American, Stone-Campbell, Friends, and Pentecostal. Volume 2 focuses on families that are evangelical, liberal, neo-orthodox, postliberal, existential, radical orthodox, deconstructionist, Black liberation, womanist, Latinx liberation, Mujerista, Asian American, Asian American feminist, LGBTQAI, Indigenous, postcolonial, and process. In each case, the author describes the circumstances in which the theological family emerged, describes the purposes and characteristics of preaching from that perspective, and assesses the strengths and limitations of the approach.