Archaeological exploration in the Central Highlands of the Southern Levant conducted during the 1970s and 1980s dramatically transformed the scholarly understanding of the early Iron Age and led to the publication of From Nomadism to Monarchy: Archaeological and Historical Aspects of Early Israel, by Israel Finkelstein and Nadav Na’aman. This volume explores and reassesses the legacy of that foundational text. Using current theoretical frameworks and taking into account new excavation data and methodologies from the natural sciences, the seventeen essays in this volume examine the archaeology of the Southern Levant during the early Iron Age and the ways in which the period may be reflected in biblical accounts. The variety of methodologies employed and the historical narratives presented within these contributions illuminate the multifaceted nature of contemporary research on this formative period. Building upon Finkelstein and Na’aman’s seminal study, this work provides an essential update. It will be welcomed by ancient historians, scholars of early Israel and the early Iron Age Southern Levant, and biblical scholars. In addition to the editors, the contributors to this volume are Eran Arie, Erez Ben-Yosef, Cynthia Edenburg, Israel Finkelstein, Yuval Gadot, Assaf Kleiman, Gunnar Lehmann, Defna Langgut, Aren M. Maeir, Nadav Na’aman, Thomas Römer, Lidar Sapir-Hen, Katja Soennecken, Dieter Vieweger, Ido Wachtel, and Naama Yahalom-Mack.

Taking advantage of critical methodology for history-writing and the use of anthropological insights and ethnographic data from the modern Middle East, this study aims at providing new understandings on the emergence of Israel in ancient Palestine and the socio-political dynamics at work in the Levant during antiquity. The book begins with a discussion of matters of historiography and history-writing, both in ancient and modern times, and an evaluation on the incidence of the modern theological discourse in relation to history and history-writing. Chapter 2 evaluates the methodology used by biblical scholars for gaining knowledge on ancient Israelite society. Pfoh argues that such attempts often apply socio-scientific models on biblical narratives without external evidence of the reconstructed past, producing a virtual past reality which cannot be confirmed concretely. Chapter 3 deals with the archaeological remains usually held as clear evidence of Israelite statehood in the tenth century BCE. The main criticism is directed towards archaeological interpretations of the data which are led by the biblical narratives of the books of Judges and Samuel, resulting in a harmonic blend of ancient literature and modern anthropological models on state-formation. Chapter 4 continues with the discussion on how anthropological models should be employed for history-writing. Socio-political concepts, such as chiefdom society or state formation should not be imposed on the contents of ancient literary sources (i.e., the Bible) but used instead to analyse our primary sources (the archaeological and epigraphic records), in order to create a socio-historical account. The final chapter attempts to provide an historical explanation regarding the emergence of Israel in ancient Palestine without relying on the Bible but only on archaeology, epigraphy and anthropological insights. This Israel is not the biblical one. This is the Israel from history, the one that the modern historian aims at recovering from the study of ancient epigraphic and archaeological remains. The arguments presented challenge the idea that the biblical writers were recording historical events as we understand this practice nowadays and that we can use the biblical records for creating critical histories of Israel in ancient Palestine. It also questions the existence of undisputable traces of statehood in the archaeological record from the Iron Age, as the biblical images about a United Monarchy might lead us to believe. Thus, drawing on ethnographic insights, we may gain a better knowledge on how ancient Levantine societies functioned, providing us with a context for understanding the emergence of historical Israel as a major highland patronate, with a socio-political life of almost two centuries. It is during the later periods of ancient Palestines history, the Persian and the Graeco-Roman, that we find the proper context into which biblical Israel is created, beginning a literary life of more than two millennia.

The idea of the Old Testament as a source of historical information was replaced by an understanding of the texts as a means for early Jewish society to interpret its past. 'Biblical Studies and the Failure of History' brings together key essays which reflect the trajectory of this scholarly shift.

What makes one crime more serious than another, and why? This book investigates the problem of "seriousness of offence" in English law from the comparative perspective of biblical law. Burnside takes a semiotic approach to show how biblical conceptions of seriousness are synthesised and communicated through various descriptive and performative registers. Seven case studies show that biblical law discriminates between the seriousness of different offences and between the relative seriousness of the same offence when committed by different people or when performed in different ways. Recurring elements include location and the offender's social statue. The closing chapter considers some of the implications for the current debate about crime and punishment.

Ash re-examines the question of the relationship between Egypt and Palestine during the time of David and Solomon. By analysing all the available evidence-epigraphical sources from Egypt, archaeological data from Palestine and the pertinent biblical texts-he concludes that relations and contacts between Egypt and the peoples inhabiting ancient Palestine at the time of David and Solomon were minimal. Any reconstructions of the history of relations and contacts between Egypt and Palestine, including ancient Israel, must take this study into consideration.

This comprehensive classic textbook represents the most recent approaches to the biblical world by surveying Palestine's social, political, economic, religious and ecological changes from Palaeolithic to Roman eras. Designed for beginners with little knowledge of the ancient world, and with copious illustrations and charts, it explains how and why academic study of the past is undertaken, as well as the differences between historical and theological scholarship and the differences between ancient and modern genres of history writing. Classroom tested chapters emphasize the authenticity of the Bible as a product of an ancient culture, and the many problems with the biblical narrative as a historical source. Neither "maximalist" nor "minimalist'" it is sufficiently general to avoid confusion and to allow the assignment of supplementary readings such as biblical narratives and ancient Near Eastern texts. This new edition has been fully revised, incorporating new graphics and English translations of Near Eastern inscriptions. New material on the religiously diverse environment of Ancient Israel taking into account the latest archaeological discussions brings this book right up to date.

In this companion volume to his bestselling Ancient Israel: What Do We Know and How Do We Know It? Lester L. Grabbe provides the background history of the main ancient Near Eastern peoples and empires: Babylonia, Assyria, Urartu, Hittites, Amorites, Egyptians. Grabbe's focus is on Palestine/Canaan and covers the early second millennium, including the Middle Bronze Age and the Second Intermediate Period and Hyksos rule of Egypt. Grabbe also addresses the question of a 'patriarchal period'. The main focus of the book is on the second half of the second millennium: Late Bronze and early Iron Age, the Egyptian New Kingdom, the Amarna letters, the Sea Peoples, the question of 'the exodus', the early settlements in the hill country of Palestine, and the first mention of Israel in the Merenptah inscription. Archaeology and the contribution of the social sciences both feature heavily, as does inscriptional and iconographic material. As such this volume provides a fascinating portrayal of ancient Israel and this definitive work by one of the world's leading biblical historians will be of interest to all students and scholars of biblical history.

Joint winner of the 2011 Biblical Archaeology Society Publication Award in the category "Best Scholarly Book on Archaeology" The archaeology of the Holy Land is undergoing major change. 'Historical Biblical Archaeology and the Future' describes the paradigm shift brought about by objective science-based dating methods, geographic information systems, anthropological models, and digital technology tools. The book serves as a model for how researchers can investigate the relationship between ancient texts (both sacred and profane) and the archaeological record. Influential archaeologists and biblical scholars examine a range of texts, materials and cultures: the Vedas and India; the Homeric legends and Greek Classical Archaeology; the Sagas and Icelandic archaeology; Islamic Archaeology; and the Umayyad, Abbasid, and Ayyubid periods. The groundbreaking essays offer a foundation for future research in biblical archaeology, ancient Jewish history and biblical studies.

Written by an experienced university teacher, who is also a scholar and rabbi, this extensive textbook presents an unrivalled guide to the history, belief and practice of Judaism. Beginning with the ancient Near-Eastern background, it covers early Israelite history, the emergence of classical rabbinic literature and the rise of medieval Judaism in Islamic and Christian lands. It also explores the early modern period and the development of Jewry throughout the nineteenth and twentieth centuries. Extracts from primary sources are used to enliven the narrative and provide concrete examples of Jewish civilization. Judaism: introduces texts and commentaries, including the Hebrew Bible, rabbinic texts, mystical literature, Jewish philosophy and Jewish theology provides the skills necessary to understand these step-by-step explains how to interpret the major events in nearly 4,000 years of Jewish history supports study with discussion questions on the central historical and religious issues, includes key reading for each chapter and an extensive bibliography illustrates the development of Judaism, its concepts and observances, with nearly 200 maps and photographs. A companion website links each chapter to other online resources, and gives guidance on activities and support for teachers.