German pioneers who developed settlements and businesses in Palestine - revolutionising agricultural production during late 19th and early 20th centuries. Their ventures contributed significantly to the modernisation of Palestine and ultimately Israel.

Shattered Dreams at Kilimanjaro covers the period from the establishment of the former colony of German East Africa in the late 19th century until the formation of the independent State of Tanganyika in 1961. The book focuses on a small group of German settlers who ventured into a new world - German East Africa - to establish farms and businesses in the Mt Kilimanjaro region. This venture was ultimately not successful due, in part, to the tropical diseases contracted by some of the settlers, whilst others were disillusioned with the poor economic returns. The main reason for its failure, however, was the outbreak of World War I and the devastating effects this had on the settlers, culminating in dispossession and deportation. Before the war the settlers had achieved a great deal by clearing virgin land and cultivating it with coffee and an array of vegetables and fruits. Others had started businesses such as building and flour milling. After World War I the former German colony became the British Mandate Territory of Tanganyika. Some former settlers returned only to lose everything again when World War II broke out and all Germans were interned and their properties confiscated. Many of the settlers were deported to Germany in 1940; others were interned in Africa for the duration of the war before being repatriated to Germany. It is fitting to record the history of these adventurous and hard working people. They overcame severe personal hardships and disappointments and, in the end, earned little reward for their toils. Nevertheless, they left a lasting legacy because agriculture was brought to a region in tropical East Africa from which crops are still grown and food produced. Similarly, their businesses gave rise to ongoing enterprises in that region. The book is illustrated with many historical photographs.

In this book historians and social scientists examine boycotts from the eighteenth century to the present day. Employed in struggles against British rule in the American colonies, against racial discrimination in the United States during the Civil Rights movement, and Apartheid in South Africa, today it is Israel that is the focus of a campaign for Boycott, Divestment and Sanctions (BDS). Boycotts have featured in campaigns undertaken by labour, consumer and nationalist movements. Jews were the focus of some boycotts instigated by nationalist movements in Central and Eastern Europe and Jewish businesses were targeted by the National Socialist regime in Germany. In this collection, contributors explore the history of past boycott movements and examine the different narratives put forward by proponents and opponents of the current BDS movement directed against Israel: one which places the movement within a history of struggles for ‘human rights’; the other which regards BDS as the latest manifestation of an antisemitic tradition.

Young Germans marched through Haifa shouting „Heil Hitler!“ and Swastika flags were hoisted at the German consulates in Mandatory Palestine. It was in November 1931 when a non-Jewish German made the initial contact with Nazi officials in Germany that led to the establishment of a miniature Third Reich with local NS groups, Hitler Youth program, and associations for women, teachers, and others in Palestine. Approximately 33% of all Palestine-Germans (Palästina-Deutsche) participated in the NS movement. Until today no extensive research written in English has been done on this bizarre „footnote“ in history. While previous publications in German mainly concentrated on the members of the Temple Society, this work includes Protestant and Catholic Germans as well. It focuses on the relationship of Palästina-Deutsche with local Arabs and Jews. It covers the period of 1933 to 1948 as well as the years between the establishing of the State of Israel and the departure of the last group of Germans in 1950. At the end of the book, the reader will find a list with more than seven hundred names of those who joined the NS groups.

A wide-ranging edited collection that interrogates colonial expansion, and the mismatch between intention, perception and hype, and the actual realities.

Analyses the continual development of strategic plans and political dilemmas that arose during the Second World War period, which led to the subsequent post-war circumstance where American and Soviet involvement impacted on the strategic thinking of all involved parties, notwithstanding the British military victory.

The myths and reality behind the state of Israel and the Israeli-Palestinian conflict—from “the most eloquent writer on Palestinian history” (New Statesman) The outspoken and radical Israeli historian Ilan Pappe examines the most contested ideas concerning the origins and identity of the contemporary state of Israel. The “ten myths”—repeated endlessly in the media, enforced by the military, and accepted without question by the world’s governments—reinforce the regional status quo and include: • Palestine was an empty land at the time of the Balfour Declaration. • The Jews were a people without a land. • There is no difference between Zionism and Judaism. • Zionism is not a colonial project of occupation. • The Palestinians left their Homeland voluntarily in 1948. • The June 1967 War was a war of ‘No Choice’. • Israel is the only Democracy in the Middle East. • The Oslo Mythologies • The Gaza Mythologies • The Two-State Solution For students, activists, and anyone interested in better understanding the news, Ten Myths About Israel is another groundbreaking study of the Israel-Palestine conflict from the author of The Ethnic Cleansing of Palestine.

Ultimately these cross purposes brought disaster, pulling a fatally weak and woefully unprepared Ottoman state into a global war, and unleashing vicious, internal ethnic repression that brought it defeat and dismemberment. The diaries and official reports of German spy and propagandist Curt Prufer - translated here into English in their entirety for the first time - chronicle the complexities of the fragile Ottoman-German alliance from the perspective of a participant. Much like fellow soldier-scholar T.E. Lawrence, Prufer and his colleagues tried to steal the loyalties of the Muslim subjects of the opposing sides. The book explores these episodes of sabotage, subversion and subterfuge - from managing spies to preparing for the attack on the Suez Canal in 1915 - and in the process sheds light onto the ways World War I played out across the Middle East. Complemented throughout by in-depth and meticulously researched footnotes, this primary source collection is an invaluable addition to the extant corpus of late Ottoman and World War I historical documents.

In Ordinary Jerusalem, Angelos Dalachanis, Vincent Lemire and thirty-five scholars depict the ordinary history of an extraordinary global city in the late Ottoman and Mandate periods. Utilizing largely unknown archives, they revisit the holy city of three religions, which has often been defined solely as an eternal battlefield and studied exclusively through the prism of geopolitics and religion. At the core of their analysis are topics and issues developed by the European Research Council-funded project “Opening Jerusalem Archives: For a Connected History of Citadinité in the Holy City, 1840–1940.” Drawn from the French vocabulary of geography and urban sociology, the concept of citadinité describes the dynamic identity relationship a city’s inhabitants develop with each other and with their urban environment.

In the early 1930s, Tel Aviv was a melting pot of ethnicities, cultures, and religious backgrounds. Living in the German agricultural settlement, known as Sarona, is a young man named Erich. Erich is a descendant of the Sarona settlement foundera Christian German, who belonged to the group known as the Templers. Life is without conflict for Erichuntil his eighteenth birthday, when he meets Ruth. Ruth is a young Jewessa granddaughter of one of the early Zionist settlers in the Holy Land. In Tel Aviv, the Germans and the Jewish settlers were not to have contact, let alone romantic relations. Still, Erich and Ruth cant resist, even as the world around them threatens their relationship with problems far beyond the normal bounds of boy meets girl. There is the question of German Nazism, forbidding liaisons between German and Jew. There is also the Jewish tradition of discouraging intermarriage. Events in their own settlements not only threaten their love, but also their lives. In the late 1930s, Palestine was wracked by three-way political violence between the British, Jews, and Arabs, tearing them both apart. Despite war, despite distance, despite the ridicule of others, Erich and Ruth fight for the love they have found. Will their love ever be accepted, or will death separate them for good?