Now available from SBL Press Employing social description, social scientific models, and rhetorical analysis, Alicia J. Batten argues that the letter of James is conversant with the topic of friendship within Greek and Roman literature, as well as within various texts of early Christianity. She illustrates how James drew upon some of the language and concepts related to friendship with an intriguing density to advocate resistance to wealth, avoidance of rich patrons, and reliance upon God. Features: Use of friendship, benefaction, and patronage as lenses through which James and related texts can be viewed A strong case for how the letter appels to the language and ideas of friendship with regard to God's relationships with humans Exploration of the relationship between the book of James and the teachings of Jesus

This book studies comparisons and possible trajectories between three 'catholic' epistles, and traditions associated with Jesus. Part A analyzes why James would recall the teachings of Jesus, how he alters these teachings, and what such adaptation suggests about his audience. Part B turns to the Jesus tradition and 1 and 2 Peter. What can 1 Peter's use of Isaiah 53 tell us about the historical Jesus? How has 1 Peter conflated early Jesus traditions with those of ancient Judaism in order to develop certain ideas? How does 2 Peter allude to Gospel traditions? Moreover, how does the author of 2 Peter use early Jesus traditions as a sort of testimony? The book is an important contribution to scholarship on source criticism, ancient rhetoric, and the influence of Hellenistic, Judean and Roman traditions on early Christianity.

Examines friendship as a moral category in the Book of Job through an Aristotelian virtue ethics perspective.

In a collection of essays, former students, colleagues and friends of Prof Elna Mouton honour her life, career and scholarly contributions upon her retirement from Stellenbosch University. The various essays interact with Prof Mouton's concern for biblical hermeneutics, ethics and the interactions and connections between the two, ultimately illustrating the width and variety of interest that her work stimulated and which it interacted with.

Living what he perceived to be a culturally lukewarm Christianity, Søren Kierkegaard was often critical of his contemporary church. This volume explores his reading of Scripture and theology to argue not only that he was a modern defender of the doctrine of divine immutability, but that his theology can be a surprising resource today.

Studies of the Apocalypse have long neglected the royal and messianic dimensions of its portrait of the Lamb. In this volume, Justin P. Jeffcoat Schedtler offers new insights on this topic, arguing that royal and messianic ideologies and discourses are not merely evident in the book of Revelation but also constitute one of its primary organizing principles. Moreover, they shape Revelation's Christology. Schedtler explores ideologies of kingship in the ancient Greek and Roman world, as well as Second Temple Judaism. Making previously unexplored connections in Revelations' ideological portrait of the Lamb, he shows that the portrayal of Jesus as God's chosen viceregent, offers new insights into several of the central Christological tenets in the text. They include the Lamb's reception of the scroll to rule on God's behalf, his place on a heavenly throne, the many benefactions he offers to those who remain faithful to him, and the hymnic praise he receives in response.

Pairing depth of scholarship with contemporary application, the authors of From Pentecost to Patmos have produced a unique introductory New Testament textbook. Craig Blomberg and Darlene Seal provide the context and clarity that readers need to better understand Acts through Revelation, showcasing the historical, linguistic, and theological implications found in each book. This second edition includes expanded footnotes and a lengthier, up-to-date introduction to Paul. Newly added review questions, maps, and diagrams enhance the scholarship and make the resource truly user-friendly.

The T & T Clark Social Identity Commentary on the New Testament is a one-of-a-kind comprehensive Bible resource that highlights the way the NT seeks to form the social identity of the members of the earliest Christ-movement. By drawing on the interpretive resources of social-scientific theories-especially those related to the formation of identity-interpreters generate new questions that open fruitful identity-related avenues into the text. It provides helpful introductions to each NT book that focus on various social dimensions of the text as well as a commentary structure that illuminates the text as a work of social influence. The commentary offers methodologically informed discussions of difficult and disputed passages and highlights cultural contexts in theoretically informed ways-drawing on resources from social anthropology, historical sociology, or social identity theory. The innovative but careful scholarship of these writers, most of whom have published monographs on some aspect of social identity within the New Testament, brings to the fore often overlooked social and communal aspects inherent in the NT discourse. The net result is a more concrete articulation of some of the every-day lived experiences of members of the Christ-movement within the Roman Empire, while also offering further insight into the relationship between existing and new identities that produced diverse expressions of the Christ-movement during the first century. The SICNT shows that identity-formation is at the heart of the NT and it offers insights for leaders of faith communities addressing these issues in contemporary contexts.

James's epistle is usually remembered for being very practical and for inviting its readers to acts of mercy and compassion. And yet, the same letter also claims that it is not possible to love God and to love "the world." In other words, James encourages his readers to develop two seemingly opposite attitudes at the same time: to reject the world and to be involved in it. Vincent Hirschi shows that James contains crucial insights on how the church can be at the same time a positive social force and a prophetic voice challenging the society she serves. Through careful exegesis and attention to details, he explores the relationships between the personal and communal dimensions of faith, on the interplay between development of character and social action, and proposes a detailed analysis of the role of the church in James's letter.

James confronts the exploitive wealthy; it also opposes Pauline hybridity. K. Jason Coker argues that postcolonial perspectives allow us to understand how these themes converge in the letter. James opposes the exploitation of the Roman Empire and a peculiar Pauline form of hybridity that compromises with it; refutes Roman cultural practices, such as the patronage system and economic practices, that threaten the identity of the letter’s recipients; and condemns those who would transgress the boundaries between purity and impurity, God and “world.”