Contributors to this study examine major features and legacies of operative and speculative Freemasonry in the British Isles and assess their impact upon civic cultures, classes, and institutions in both Europe and America. The volume contains incisive chapters about Freemasonry in colonial and revolutionary America, and about the salient role of the craft in Mexico.

The first in-depth account of an African American institution that spans the history of the American Republic.

This book examines Freemasonry in the eighteenth- and nineteenth-century Atlantic world. Drawing on fresh empirical evidence, the chapters position fraternalism as a critical component of Atlantic history. Fraternalism was a key strategy for people swept up in the dislocations of imperialism, large-scale migrations, and the socio-political upheavals of revolution. Ranging from confraternities to Masonic lodges to friendly societies, fraternal organizations offered people opportunities to forge linkages across diverse and widely separated parts of the world. Using six case studies, the contributors to this volume address multiple themes of fraternal organizations: their role in revolutionary movements; their intersections with the conflictive histories of racism, slavery, and anti-slavery; their appeal for diasporic groups throughout the Atlantic world, such as revolutionary refugees, European immigrants in North America, and members of the Jewish diaspora; and the limits of fraternal "brothering" in addressing the challenges of modernity. The chapters in this book were originally published as a special issue of Atlantic Studies: Global Currents.

Freemasonry has played a significant role in the history of Native Americans since the colonial era—a role whose extent and meaning are fully explored for the first time in this book. The overarching concern of Native American Freemasonry is with how Masonry met specific social and personal needs of Native Americans, a theme developed across three periods: the revolutionary era, the last third of the nineteenth century, and the years following the First World War. Joy Porter positions Freemasonry within its historical context, examining its social and political impact as a transatlantic phenomenon at the heart of the colonizing process. She then explores its meaning for many key Native leaders, for ethnic groups that sought to make connections through it, and for the bulk of its American membership—the white Anglo-Saxon Protestant middle class. Through research gleaned from archives in New York, Philadelphia, Oklahoma, California, and London, Porter shows how Freemasonry’s performance of ritual provided an accessible point of entry to Native Americans and how over time, Freemasonry became a significant avenue for the exchange and co-creation of cultural forms by Indians and non-Indians.

Can the ancestry of freemasonry really be traced back to the Knights Templar? Is the image of the eye in a triangle on the back of the dollar bill one of its cryptic signs? Is there a conspiracy that stretches through centuries and generations to align this shadow organization and its secret rituals to world governments and religions? Myths persist and abound about the freemasons, Margaret C. Jacob notes. But what are their origins? How has an early modern organization of bricklayers and stonemasons aroused so much public interest? In The Origins of Freemasonry, Jacob throws back the veil from a secret society that turns out not to have been very secret at all. What factors contributed to the extraordinarily rapid spread of freemasonry over the course of the eighteenth century, and why were so many of the era's most influential figures drawn to it? Using material from the archives of leading masonic libraries in Europe, Jacob examines masonic almanacs and pocket diaries to get closer to what living as a freemason might have meant on a daily basis. She explores the persistent connections between masons and nascent democratic movements, as each lodge set up a polity where an individual's standing was meant to be based on merit, rather than on birth or wealth, and she demonstrates, beyond any doubt, how active a role women played in the masonic movement.

Dr. Albert G. Mackey appears as author of this " Encyclopedia of Freemasonry and its Kindred Sciences," which, being a library in inself, superseded most of the Masonic works which have been tolerated by the craft — chiefly because none better could be obtained. Here is a work which fulfils the hope which sustained the author through ten years' literary labor, that, under one cover he "would furnish every Mason who might consult its pages the means of acquiring a knowledge of all matters connected with the science, the philosophy, and the history of his order." Up to the present time the modern literature of Freemasonry has been diffuse, lumbering, unreliable, and, out of all reasonable proportions. There is, in Mackey's "Encyclopaedia of Masonry," well digested, well arranged, and confined within reasonable limits, all that a Mason can desire to find in a book exclusively devoted to the history, the arts, science, and literature of Masonry. This is volume three out of four and covering the letters M to R.

In 1822, the Mary departed Philadelphia and sailed in the direction of the Spanish colony of Puerto Rico. Like most vessels that navigated the Caribbean, the Mary brought together men who had served under a dozen different flags over the years. Unlike most crews, those aboard the Mary were in a different line of commerce: they exported revolution. In addition to rifles and pistols, the Mary transported a box filled with proclamations announcing the creation of the "Republic of Boricua." This imagined republic rested on one principle: equal rights for all, regardless of birthplace, race, or religion. The leaders of the expedition had never set foot in Puerto Rico. And they never would. When we think of the Age of Revolutions, George Washington, Robespierre, Toussaint Louverture, or Simón Bolívar might come to mind. But Rogue Revolutionaries recovers the interconnected stories of now-forgotten "foreigners of desperate fortune" who dreamt of overthrowing colonial monarchy and creating their own countries. They were not members of the political and economic elite; rather, they were ship captains, military veterans, and enslaved soldiers. As a history of ideas and geopolitics grounded in the narratives of extraordinary lives, Rogue Revolutionaries shows how these men of different nationalities and ethnicities claimed revolution as a universal right and reimagined notions of sovereignty, liberty, and decolonization. In the midst of wars and upheavals, the question of who had the legitimacy to launch a revolution and to start a new country was open to debate. Behind the growing power of nation-states, Mongey uncovers a lost world of radical cosmopolitanism grounded in the pursuit of material interests and personal prestige. In demonstrating that these would-be revolutionaries and their fleeting republics were critical to the creation of a new international order, Mongey reminds us of the importance of attending to failures, dead ends, and the unpredictable nature of history.

A comprehensive look at the life of Elias Ashmole, who represents the historic missing link between operative and symbolic Freemasonry • Explores the true role of occult and magical studies in the genesis of modern science • Explains the full meaning of the term magus, which Ashmole exemplified Elias Ashmole (1617-1692) was the first to record a personal account of initiation into Accepted Freemasonry. His writings help solve the debate between operative and “speculative” origins of Accepted Freemasonry, demonstrating that symbolic Freemasonry existed within the Masonic trade bodies. Ashmole was one of the leading intellectual luminaries of his time: a founding member of the Royal Society, a fellowship and later academy of natural philosophers and scientists; alchemist; astrological advisor to the king; and the creator of the world’s first public museum. While Isaac Newton regarded him as an inspiration, Ashmole has been ignored by many conventional historians. Tobias Churton’s compelling portrait of Ashmole offers a perfect illustration of the true Renaissance figure--the magus. As opposed to the alienated position of his post-Cartesian successors, the magus occupied a place at the heart of Renaissance spiritual, intellectual, and scientific life. Churton shows Ashmole to be part of the ferment of the birth of modern science, a missing link between operative and symbolic Freemasonry, and a vital transmitter of esoteric thought when the laws of science were first taking hold. He was a man who moved with facility between the powers of earth and the active symbols of heaven.

HIBISCUS MASONIC REVIEW Vol. 4 / 2019 Editor: Peter J. Millheiser, MD, FACS AN INTERNATIONAL JOURNAL OF MASONIC HISTORY AND CULTURE Freemasonry In Hungary Between The Eighteenth And Twentieth Centuries An Analysis Of The Draskovich Observance, A Masonic Document Of The Late Eighteenth Century From Croatia The Enigmatic “Code” Of The American South And The Cultural Genesis Of The Scottish Rite’s Mother Council Benjamin Franklin’s Autobiography And Rabbi Mendel Lefin’s Book Of Spiritual Accounting In Late Eighteenth-Century Vienna And Philadelphia: A Study In Atlantic History The Impetus For The Grand Lodge Of 1717: The Anti-Apocalyptic “Masonic University” Of Kabbalah The Belgian Wagner Society And Their Link With Freemasonry Distinguished Ohio Freemasons & American Exceptionalism The Apotheosis Of Thomas Dunckerley John Theophilus Desaguliers And The Newtonian Revolution Masons At The Bailey A Hundred Years Of Craft Freemasonry In England This is the fourth volume of an international journal exploring the historical, sociological, literary, philosophical, and cultural backgrounds of Freemasonry. The authors in this collection include some of the leading Masonic researchers and historians and have published extensively on these aspects of Masonic culture

Dr. Albert G. Mackey, also the author of The Lexicon of Freemasonry appears as author of this " Encyclopedia of Freemasonry and its Kindred Sciences," which, being a library in inself, superseded most of the Masonic works which have been tolerated by the craft—chiefly because none better could be obtained. Here, in one giant volume is a work which fulfils the hope which sustained the author through ten years' literary labor, that, under one cover he "would furnish every Mason who might consult its pages the means of acquiring a knowledge of all matters connected with the science, the philosophy, and the history of his order." For more than thirty years Dr. Mackey has devoted earnest and constant study and research to the history, the objects, and the condition of Masonry. In the present work, the crowning and successful result of a life's labors, he has received no assistance from any one. He says, " Every article was written by myself," and he adds, which would extenuate errors, had he fallen into any, "For twelve months, too, of the time occupied upon this work, I suffered from an affection of the sight, which forbade all use of the eyes for purposes of study. During that time, now happily passed, all authorities were consulted by the willing eyes of my daughters—all writing was done by their hands. I realized for a time the picture so often painted of the blind bard dictating his sublime verses to his daughters," and his preface closes with the words, "Were I to dedicate this work at all, my dedication should be—To Filial Affection." Up to the present time the modern literature of Freemasonry has been diffuse, lumbering, unreliable, and, out of all reasonable proportions.