By the end of the twentieth century, Freemasonry had acquired an unsavoury reputation as a secretive network of wealthy men looking out for each others’ interests. The popular view is of an organisation that, if not actually corrupt, is certainly viewed with deep mistrust by the press and wider society. Yet, as this book makes clear, this view contrasts sharply with the situation at the beginning of the century when the public’s perception of Freemasonry in Britain was much more benevolent, with numerous establishment figures (including monarchs, government ministers, archbishops and civic worthies) enthusiastically recommending Freemasonry as the key to model citizenship. Focusing particularly on the role of the press, this book investigates the transformation of the image of Freemasonry in Britain from respectability to suspicion. It describes how the media projected a positive message of the organisation for almost forty years, based on a mass of news emanating from the organisation itself, before a change in public regard occurred during the later twentieth-century. This change in the public mood, the book argues, was due primarily to Masonic withdrawal from the public sphere and a disengagement with the press. Through an examination of the subject of Freemasonry and the British press, a number of related social trends are addressed, including the decline of deference, the erosion of privacy, greater competition in the media, the emergence of more aggressive and investigative journalism, the consequences of media isolation and the rise of professional Public Relations. The book also illuminates the organisation’s collisions with nationalism, communism, and state welfare provision. As such, the study is illuminating not only for students of Freemasonry, but those with an interest in the wider social history of modern Britain.

By the end of the twentieth century, Freemasonry had acquired an unsavoury reputation as a secretive network of wealthy men looking out for each others’ interests. The popular view is of an organisation that, if not actually corrupt, is certainly viewed with deep mistrust by the press and wider society. Yet, as this book makes clear, this view contrasts sharply with the situation at the beginning of the century when the public’s perception of Freemasonry in Britain was much more benevolent, with numerous establishment figures (including monarchs, government ministers, archbishops and civic worthies) enthusiastically recommending Freemasonry as the key to model citizenship. Focusing particularly on the role of the press, this book investigates the transformation of the image of Freemasonry in Britain from respectability to suspicion. It describes how the media projected a positive message of the organisation for almost forty years, based on a mass of news emanating from the organisation itself, before a change in public regard occurred during the later twentieth-century. This change in the public mood, the book argues, was due primarily to Masonic withdrawal from the public sphere and a disengagement with the press. Through an examination of the subject of Freemasonry and the British press, a number of related social trends are addressed, including the decline of deference, the erosion of privacy, greater competition in the media, the emergence of more aggressive and investigative journalism, the consequences of media isolation and the rise of professional Public Relations. The book also illuminates the organisation’s collisions with nationalism, communism, and state welfare provision. As such, the study is illuminating not only for students of Freemasonry, but those with an interest in the wider social history of modern Britain.

The first in-depth account of an African American institution that spans the history of the American Republic.

Over the past 200 years, many thousands of undergraduates have been initiated into membership of Apollo - the Masonic lodge of the University of Oxford. These have included such diverse figures as Oscar Wilde, Osbert Lancaster, Samuel Reynolds Hole, Cecil Rhodes, Edward, Prince of Wales and his brother Leopold, Charles Canning, Hugh Trevor-Roper, Godfrey Elton and Roger Makins.Drawing on archives held in the Bodleian Library, this book is the first serious attempt to set the story of Apollo in the context of Oxford life and learning as well as its wider social and political diaspora. From the devastating numbers lost in the First and Second World Wars, as well as those decorated for bravery, to the significant number of Olympians who were members of the lodge, it also charts the lodge's charitable work, its changes of location, social events and adaptation to twenty-first-century life in Oxford.Illustrated with archival material, portraits and Masonic treasures, this is history in a minor key, but a minor narrative with major implications, documenting the remarkable numbers of Oxford freemasons with distinguished careers in government, law, the army and the Church.

An overview of the mysterious history of the Freemasons and their presence in American society With over four million members worldwide, and two million in the U.S., Freemasonry is the largest fraternal organization in the world. Published in conjunction with the National Heritage Museum, this extravagantly illustrated volume offers an overview of Freemasonry’s origins in seventeenth-century Scotland and England before exploring its evolving role in American history, from the Revolution through the labor and civil rights movements, and into the twenty-first century. American Freemasons explores some of the causes for the rise and fall of membership in the fraternity and why it has attracted men in such large numbers for centuries. American Freemasons is the perfect introduction to understanding a society that, while shrouded in mystery, has played an integral role in the lives and communities of millions of Americans. Copublished with the National Heritage Museum.

This book is a new edition of David Stevenson's classic account of the origins of Freemasonry, a brotherhood of men bound together by secret initiatives, rituals and modes of identification with ideals of fraternity, equality, toleration and reason. Beginning in Britain, Freemasonry swept across Europe in the mid-eighteenth century in astonishing fashion--yet its origins are still hotly debated today. The prevailing assumption has been that it emerged in England around 1700, but David Stevenson demonstrates that the real origins of modern Freemasonry lie in Scotland around 1600, when the system of lodges was created by stonemasons with rituals and secrets blending medieval mythology with Renaissance and seventeenth-century history. This fascinating work of historical detection will be essential reading for anyone interested in Renaissance and seventeenth-century history, for freemasons themselves, and for those readers captivated by the secret societies at the heart of the bestselling The Da Vinci Code. David Stevenson is Emeritus Professor of Scottish History at the University of St. Andrews. His many previous publications include The Scottish Revolution, 1637-1644; Revolution and Counter-Revolution in Scotland, 1644-1651; and The First Freemasons; Scotland, Early Lodges and their Members. His most recent book is the The Hunt for Rob Roy (2004). Previous edition Hb (1988) 0-521-35326-2 Previous edition Pb (1990) 0-521-39654-9

The first cultural and political history of German Freemasonry in the 19th and early 20th centuries

Freemasonry is one of the oldest and most widespread voluntary organizations in the world. Andreas Onnerfors sorts the facts from the colorful fictions surrounding this organization and outlines how the organization works, its rituals and symbols, its values, and the work it does in modern society.

An easy-to-use guide for British family historians researching ancestry tied to organizations like the Freemasons, friendly societies, and trade unions. Fraternal and friendly societies and trade unions—associations that provide mutual aid and benefits—have a long, fascinating history, and the most famous of them—the Freemasons—have a reputation for secrecy, ritual, and intrigue that excites strong interest and has been the subject of widespread misunderstanding. Daniel Weinbren, in this concise, accessible handbook, dispels the myths surrounding them and gives readers insight into their real purposes, their membership, and their development over the centuries. He has also compiled a detailed compendium of books, archives, libraries, and Internet sites that readers and researchers can consult to find out more about these organizations and to trace the involvement and experience of family members who were connected with them. The origins of these societies are explored as are their economic, social, and civic functions, and the impact they had on the lives of members. The range of such societies covered includes the popular and international ones such as the Oddfellows, Foresters and Rechabites, as well as the smaller local fraternal organizations. The type of assistance they offer, their structure and hierarchy, meetings and ceremonies, regalia and processions, and feasts and annual gatherings are all described and explained. So much information about these organizations and their membership is easily available if you know where to look, and Weinbren’s work is the ideal introduction to them. Anyone who has a forebear who was at some time linked with one of these organizations will find his book to be an essential guide to their research.

Freemasonry has played a significant role in the history of Native Americans since the colonial era—a role whose extent and meaning are fully explored for the first time in this book. The overarching concern of Native American Freemasonry is with how Masonry met specific social and personal needs of Native Americans, a theme developed across three periods: the revolutionary era, the last third of the nineteenth century, and the years following the First World War. Joy Porter positions Freemasonry within its historical context, examining its social and political impact as a transatlantic phenomenon at the heart of the colonizing process. She then explores its meaning for many key Native leaders, for ethnic groups that sought to make connections through it, and for the bulk of its American membership—the white Anglo-Saxon Protestant middle class. Through research gleaned from archives in New York, Philadelphia, Oklahoma, California, and London, Porter shows how Freemasonry’s performance of ritual provided an accessible point of entry to Native Americans and how over time, Freemasonry became a significant avenue for the exchange and co-creation of cultural forms by Indians and non-Indians.