First let me mention that the main characters in the book are the readers and the readers are the audience too. Find out how and what character describes you best throughout the novel. Fear is one of the main forces that create this illusion of freedom. "Just because you are scared does not mean you are entitled to back down," (Lemon). Believing the belief that you are free is the very belief that creates this illusion. Then this belief traps you within an illusion of freedom and is the very belief that prevents you from realizing you are not free by any means of what you thought freedom was and what freedom really is. You believing that belief is what prevent you from discovering, seeing, understanding and experiencing what true freedom is and means. My book is a manuscript that offers the following: internal psychology, optimistic/positive psychology, reflective psychology, self-improvement psychology, self-knowledge psychology, therapy, spirituality, sociology, philosophy, workology, streetology, survivology (higher survival awareness /teens and adults), better relationship awareness (work, couples, or in general) and is a parental guide. This is not a conspiracy theory novel nor is it fiction. It is real events and real experiences anyone can experience. This book is a self-improvement; self-developmental novel that shows people how to find and bring out their deep rooted power, true freedom, and potential of which they never knew existed or never knew how to bring out.

Explores how Enlightenment values have been transformed in a technological civilization.

As students of the Civil War have long known, emancipation was not merely a product of Lincoln's proclamation or of Confederate defeat in April 1865. It was a process that required more than legal or military action. With enslaved people fully engaged as actors, emancipation necessitated a fundamental reordering of a way of life whose implications stretched well beyond the former slave states. Slavery did not die quietly or quickly, nor did freedom fulfill every dream of the enslaved or their allies. The process unfolded unevenly. In this sweeping reappraisal of slavery's end during the Civil War era, Joseph P. Reidy employs the lenses of time, space, and individuals' sense of personal and social belonging to understand how participants and witnesses coped with drastic change, its erratic pace, and its unforeseeable consequences. Emancipation disrupted everyday habits, causing sensations of disorientation that sometimes intensified the experience of reality and sometimes muddled it. While these illusions of emancipation often mixed disappointment with hope, through periods of even intense frustration they sustained the promise that the struggle for freedom would result in victory.

Alex Salmond's Scottish National Party is currently mounting Scotland's biggest challenge to the British union since the conception of the nation. Nevertheless, as Tom Gallagher makes clear, if the Union were demolished, widespread change would still remain elusive. Close-knit administrative, commercial, and religious elites continue to run Scotland with no strategy for reviving its economy and reforming its urban centers. Gallagher contends that the SNP is not committed to independence. Rather, it exists as a super-unionist party recoiling from popular sovereignty, seeking instead the federalist rule of a postnational Europe. Gallagher also points to the SNP's endorsement of a radical multiculturalism that devalues individual citizenship and places Scotland at the losing end of globalization. His hard-hitting analysis is beyond provocative, especially in its claim that if the SNP triumphs, the party will reinforce the very authoritarian trends that have disfigured Scottish history and encouraged emigration for decades.

An anthology of the complex issues of the ego, ambition, power and destructiveness from the perspective of a contemporary mystic. Osho shows the way to liberation from the illusions of the personality through an internal revolution - the psychology of the Buddhas. The ego is just the opposite of your real self. The ego is not you. It never allows you even a glimpse of your real authentic self, and your life is there, in your authenticity. Hence, this ego only produces misery, suffering, fighting, frustration, madness, suicide, murder -- all kinds of crime.

From the New York Times bestselling author of The End of Faith, a thought-provoking, "brilliant and witty" (Oliver Sacks) look at the notion of free will—and the implications that it is an illusion. A belief in free will touches nearly everything that human beings value. It is difficult to think about law, politics, religion, public policy, intimate relationships, morality—as well as feelings of remorse or personal achievement—without first imagining that every person is the true source of his or her thoughts and actions. And yet the facts tell us that free will is an illusion. In this enlightening book, Sam Harris argues that this truth about the human mind does not undermine morality or diminish the importance of social and political freedom, but it can and should change the way we think about some of the most important questions in life.

Can there be freedom and free will in a deterministic world? Renowned philosopher Daniel Dennett emphatically answers “yes!” Using an array of provocative formulations, Dennett sets out to show how we alone among the animals have evolved minds that give us free will and morality. Weaving a richly detailed narrative, Dennett explains in a series of strikingly original arguments—drawing upon evolutionary biology, cognitive neuroscience, economics, and philosophy—that far from being an enemy of traditional explorations of freedom, morality, and meaning, the evolutionary perspective can be an indispensable ally. In Freedom Evolves, Dennett seeks to place ethics on the foundation it deserves: a realistic, naturalistic, potentially unified vision of our place in nature.

Saul Smilansky presents an original treatment of the problem of free will, which lies at the heart of morality and human self-understanding. He maintains that we have most of the resources we need for a proper understanding of the problem; and the key to it is the role played by illusion. The major traditional philosophical approaches are inadequate, Smilansky argues: their partial insights need to be integrated into a hybrid view, which he calls Fundamental Dualism. Common views about justice, responsibility, human worth, and related notions are radically misguided, and the absurd looms large. We do, however, find some justification for enlightened moral views, and grounding for some of our most cherished views of human nature. The bold and perhaps disturbing claim of Free Will and Illusion is that we could not live adequately with a complete awareness of the truth about human freedom: illusion lies at the centre of the human condition. The necessity of illusion is seen to follow from the basic elements of the free will issue, helping keep our moral and psychological worlds intact. Smilansky offers the challenge of recognizing the centrality of illusion and trying to free ourselves to some extent from it; this is not only a philosophical challenge, but a moral and psychological one as well.

In this pathbreaking book, Pierre Charbonnier opens up a new intellectual terrain: an environmental history of political ideas. His aim is not to locate the seeds of ecological thought in the history of political ideas as others have done, but rather to show that all political ideas, whether or not they endorse ecological ideals, are informed by a certain conception of our relationship to the Earth and to our environment. The fundamental political categories of modernity were founded on the idea that we could improve on nature, that we could exert a decisive victory over its excesses and claim unlimited access to earthly resources. In this way, modern thinkers imagined a political society of free individuals, equal and prosperous, alongside the development of industry geared towards progress and liberated from the Earth’s shackles. Yet this pact between democracy and growth has now been called into question by climate change and the environmental crisis. It is therefore our duty today to rethink political emancipation, bearing in mind that this can no longer draw on the prospect of infinite growth promised by industrial capitalism. Ecology must draw on the power harnessed by nineteenth-century socialism to respond to the massive impact of industrialization, but it must also rethink the imperative to offer protection to society by taking account of the solidarity of social groups and their conditions in a world transformed by climate change. This timely and original work of social and political theory will be of interest to a wide readership in politics, sociology, environmental studies and the social sciences and humanities generally.

This book has two currents. The first is an analysis of the three concepts of freedom that are called, respectively, negative, positive, and inner. Negative freedom is defined as an absence of coercion, positive freedom as an ability to rule oneself and others, inner freedom as being oneself; that is, being the author of one’s decisions. Each concept is analyzed both in terms of its development in the history of ideas and in terms of its internal logic. The major problem of negative freedom is to find widely accepted rules according to which this freedom can be distributed. Positive freedom’s major difficulty is to define what constitutes a free person. The greatest dilemma with inner freedom is how to correlate it with the proper interpretation of the human self. The book advances the thesis, and this constitutes the other current of its narrative—that we have been witnessing the advent of a new form of despotism, much of it being the effect of liberalism’s dominant position. Precisely because it took a reductionist position, liberalism has impoverished our view of freedom and, consequently, our notion of human nature with its political, moral, and metaphysical dimensions.