Must the gospel message include a call for people to repent of their sins? “No,” say Free Grace advocates. Is evidence of a changed life an important indication of whether a person is truly born again? “No, again,” these advocates say. But in this book, Wayne Grudem shows how the Bible answers “Yes” to both of these questions, arguing that the Free Grace movement contradicts both historic Protestant teaching and the New Testament itself. This important book explains the true nature of the Christian gospel and answers the question asked by so many people: “How can I know that I’m saved?”

In Jesus on Trial, New York Times bestselling author David Limbaugh applies his lifetime of legal experience to a unique new undertaking: making a case for the gospels as hard evidence of the life and work of Jesus Christ. Limbaugh, a practicing attorney and former professor of law, approaches the canonical gospels with the same level of scrutiny he would apply to any legal document and asks all the necessary questions about the story of Jesus told through Matthew, Mark, Luke, and John. His analysis of the texts becomes profoundly personal as he reflects on his own spiritual and intellectual odyssey from determined skeptic to devout Christian. Ultimately, Limbaugh concludes that the words Christians have treasured for centuries stand up to his exhaustive enquiry—including his examination of historical and religious evidence beyond the gospels—and thereby affirms Christian faith, spirituality, and tradition.

Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon. She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 'From that service I date the dawning of the true light in my soul'. But her initial joy was replaced by 'seasons of darkness, despondency, and doubt', and it was not until she was helped by the new, youthful, pastor of New Park Street Spurgeon that she found 'the peace and pardon [her] weary soul was longing for'. Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857. Susannah became a true partner in her husband's ministry. Spurgeon would call his 'wifey' to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next day's sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief. In 1875, when she had proof-read the first volume of her husband's book Lectures to My Students, she expressed a desire to 'place it in the hands of every minister in England'and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon. Susannah's work expanded to include other ministries, such as the Pastors' Aid Fund and the Westwood Clothing Society. In her remaining years, following Charles' death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeon's Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.

This work is foundational for those who are just beginning their Christian experience as well as the well-informed Bible student who is interested in effective evangelism and the topic of salvation. It's the ideal book for college and seminary level courses on Soteriology in that it gives a lesser known, but extensively biblical, view of the so-called “Doctrines of Grace,” as taught by Reformed Theology and identified by the acronym known as TULIP (i.e., Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints). Dr. Badger exposes these teachings for what they are: the abhorrent doctrinal results of the Reformation. In the attempt to reform the Roman Catholic Church a line of thought known as Calvinism, Five Point Calvinism, or Dortian Calvinism developed throughout Europe and England. And for nearly 500 years since Calvinism has run rampant over the teachings of the Bible. John Calvin, one of the leading Reformers followed Augustine's ideas of God's having decisively and unconditionally selected some people, but not others, for eternal salvation. Calvin popularized the notion and it became the skeleton over which the other dogmas were hung for a period of about three-quarters of a century until it was finally solidified at the Synod of Dort, Netherlands, in 1619. The Five Points of Calvinism have become the heart and soul of classical Reformed Theology to this day.Dr. Badger first explains the manner in which theology and truth claims may properly be approached, followed by a brief chapter on the history of the leaders of the Reformation. A biblical view of sin and guilt is then presented, followed by a chapter on the Calvinist's unbiblical view of man's Total Inability to believe the gospel offer. He explains why Total Depravity is not Total Inability to believe and why such teaching obscures the true nature of man as a bearer of the image of God Himself. Two chapters are devoted to the doctrine of Election and include an explanation of the Calvinist and Arminian views on the matter. Two possible alternative Free Grace solutions on the subject are given, the second of which is favored by the author. Dr. Badger then addresses the doctrine of Limited Atonement and shows it to be an unnecessary fabrication that merely concurs with Calvin's other notions of man's inability to believe and God's supposed election of only some. A chapter on the supposed imposition of Irresistible Grace by the Holy Spirit (Regeneration) prior to one's faith is shown to be anti-biblical, unreasonable, and, again, unnecessary except to uphold the other four points. The doctrine that Saint (believers) must Persevere in the Christian faith and in holiness until the end of their lives to be assured of a heavenly destiny is also exposed as a malevolent attempt to herd the “sheep” in good direction but by the use of a bad method. Threatening expulsion to Hell is not a proper method for discipleship, is legalistic, and is similar to someone saying that “the floggings will continue until the morale improves!” In all of this, Dr. Badger explains the Arminian position, as well, and shows where they also fall short of a biblical understanding. Six helpful appendices and a scriptural index follow the ten information filled chapters.Underlying the logical evaluations and biblical solutions in this work is a solidly biblical Free Grace foundation. Free Grace Theology presents God's offer of everlasting life as a free gift to anyone who believes in Jesus for it. Salvation is by God's grace alone through faith alone in Christ alone (really alone!). Discipleship is to follow in the Christian life, but the results of one's Christian walk will vary on an individual basis, but at no time is one's performance a criterion for receiving the free gift of eternal life or for either retaining or proving it. Calvinistic TULIP is here not only confronted and challenged, but absolutely terminated.

The trial is on! The prosecution has made its charges and the defense has countered. You are the judge. The question to be decided: Is eternal life God's gift to anyone who simply believes in Jesus Christ for it (according to God's promise-as in John 3:16), or is receiving eternal life as a gift conditioned on one's performance? Does God give everlasting life to a person because of what he does or promises to do, or does He extend it as an absolutely free offer without regard for what we do, but only in Whom we believe? Are we saved through faith in Christ or by our works? ---Those of the Reformed, Lordship Salvation, or "historical Protestant" sect constantly accuse Free Grace advocates of depreciating the gospel by failing to condition the validity of one's born-again experience on repentance and subsequent good works. They say that the Bible teaches that we become justified in God's sight by faith alone, but then they add the contradictory idea that the faith that brings justification is never alone in that works and repentance must always accompany faith in some way. ---This book presents a careful, point-for-point defense against the five charges ofWayne Grudem in his book ("Free Grace" Theology: 5 Ways it Diminishes the Gospel) and D.A. Carson's three allegations of fallacious hermeneutics leveled against the Free Grace method of interpretation in his book (Exegetical Fallacies). ---Dr. Badger responds by not only pointing out the logical and exegetical fallacies of these two Reformed Theology opponents, but he also demonstrates their blatant imposition of Puritan theology or "Lordship Salvation" upon the meaning of the biblical text. The shallow, one-dimensional understanding of eternal salvation by Calvinistic Reformed theology is thus revealed, refuted, and put to bed.

The Bible has been unnecessarily complicated by theologians who have changed the meaning of words. Free grace theologians, however, take the literal meaning of words and reveal the amazing grace of the Gospel. In this volume, Grant Hawley explains the vital connection between free grace and dispensational theology. Not only does the book reveal the root cause of Free Grace theology, but also the origins of Lordship Salvation, the polar opposite of Free Grace. If you're looking for a concise volume that helps you understand two very different methods of interpreting the Bible, this is your book!

This new edition of Systematic Theology by Wayne Grudem is one of the most important resources for helping you understand Scripture and grow as a Christian. The most widely used resource of the last 25 years in its area, Systematic Theology has been thoroughly revised and expanded for the first time while retaining the features that have made it the standard in its field: clear explanations, an emphasis on each doctrine's scriptural basis, and practical applications to daily life. With nearly 250 pages of new content and revisions, this new edition now includes the following distinctive features: Updated analysis of recent controversies within evangelical theology, including the eternal relationship between the Father and the Son in the Trinity, the role of women in the church, miraculous gifts of the Holy Spirit, and contemporary worship music. New discussion and critiques of recent theological controversies situated outside of traditional evangelical theology, such as open theism, the "new perspective on Paul," Molinism (or "middle knowledge"), "Free Grace" theology, and the preterist view of Christ's second coming. Completely revised chapter on the clarity of Scripture. Completely revised chapter on creation and evolution, including a longer critique of theistic evolution and an extensive discussion on the age of the earth. New discussion of how biblical inerrancy applies to some specific "problem verses" in the Gospels. Additional material explaining evangelical Protestant differences with Roman Catholicism, Protestant liberalism, and Mormonism. Completely updated bibliographies. All Scripture quotations updated from RSV to ESV. Updated section on contemporary worship music. Numerous other updates and corrections. Part of the brilliance of Systematic Theology has been its simplicity and ease of use. Each chapter follows the same structure: discussion of the doctrine being considered, an explanation of that doctrine's biblical support and possible objections, followed by personal application and key terms to know for personal growth. Chapters also include a Scripture memory passage, references to other literature on the topic, and suggested hymns and worship songs. If you think theology is hard to understand or boring, then this new edition of Systematic Theology will change your mind.

Many sincere, Bible-believing Christians are Calvinists only by default. Thinking that the only choice is between Calvinism (with its presumed doctrine of eternal security) and Arminianism (with its teaching that salvation can be lost), and confident of Christ's promise to keep eternally those who believe in Him, they therefore consider themselves to be Calvinists. It takes only a few simple questions to discover that most Christians are largely unaware of what John Calvin and his early followers of the sixteenth and seventeenth centuries actually believed and practiced. Nor do they fully understand what most of today's leading Calvinists believe. Although there are disputed variations of the Calvinist doctrine, among its chief proponents (whom we quote extensively in context) there is general agreement on certain core beliefs. Many evangelicals who think they are Calvinists will be surprised to learn of Calvin's belief in salvation through infant baptism and of his grossly un-Christian behavior, at times, as the "Protestant Pope" of Geneva, Switzerland. Most shocking of all, however, is Calvinism's misrepresentation of God, who "is love." It is our prayer that this volume will enable readers to examine more carefully the vital issues involved and to follow God's holy Word­--not man's teachings. "The first edition of this book was greeted by fervent opposition and criticism from Calvinists. In this enlarged and revised edition I have endeavored to respond to the critics." --Dave Hunt