In this second edition, Mr. Heinegg has assembled genealogical evidence on 390 Maryland and Delaware Black families (90 more than in the first edition) with copious documentation from the federal censuses of 1790 and 1810 and colonial sources consulted at the Maryland Hall of Records, county archives, and other repositories in Maryland and in Delaware.

Over 420 African Americans who were born free during the colonial period served in the American Revolution from Virginia. Another 400 who descended from free-born colonial families served from North Carolina, 40 from South Carolina, 60 from Maryland, and 17 from Delaware. Over 75 free African Americans were in colonial militias and the French and Indian Wars in Virginia and North and South Carolina. (Lest the reader be confused by the plural Wars, all the dynastic wars from the late 1600s through 1763 are collectively referred to as the French and Indians Wars.) Although some slaves fought to gain their freedom as substitutes for their masters, they were relatively few in number; those who were not serving under their own free will are not included in this list. While the information one each of the free black veterans varies, in most cases the author has provided the individual's name, state and county, unit served in, military theatre, some family information, often a physical description, pension applied for or received, sometimes other information, and the source.

The Sixth Edition is Mr. Heinegg's most ambitious effort yet to reconstruct the history of the free African American communities of Virginia and the Carolinas by looking at the history of their families. Now published in three volumes and nearly 400 pages longer than the Fifth Edition, this work consists of detailed genealogies of 656 free Black families that originated and Virginia and migrated to North and/or South Carolina, from the colonial period to about 1820. The families under study represent nearly all the Africa Americans who were free during the colonial period in Virginia and North Carolina. VOLUME II includes families Driggers to Month.

Finding Charity’s Folk highlights the experiences of enslaved Maryland women who negotiated for their own freedom, many of whom have been largely lost to historical records. Based on more than fifteen hundred manumission records and numerous manuscript documents from a diversity of archives, Jessica Millward skillfully brings together African American social and gender history to provide a new means of using biography as a historical genre. Millward opens with a striking discussion about how researching the life of a single enslaved woman, Charity Folks, transforms our understanding of slavery and freedom in Revolutionary America. For African American women such as Folks, freedom, like enslavement, was tied to a bondwoman’s reproductive capacities. Their offspring were used to perpetuate the slave economy. Finding loopholes in the law meant that enslaved women could give birth to and raise free children. For Millward, Folks demonstrates the fluidity of the boundaries between slavery and freedom, which was due largely to the gendered space occupied by enslaved women. The gendering of freedom influenced notions of liberty, equality, and race in what became the new nation and had profound implications for African American women’s future interactions with the state.

Because of the growing need for labor in the South and an overabundance of slaves in Maryland and Virginia, Baltimore became the main port for the selling and shipping of slaves to New Orleans.

A Pulitzer Prize-winning history of the mistreatment of black Americans. In this 'precise and eloquent work' - as described in its Pulitzer Prize citation - Douglas A. Blackmon brings to light one of the most shameful chapters in American history - an 'Age of Neoslavery' that thrived in the aftermath of the Civil War through the dawn of World War II. Using a vast record of original documents and personal narratives, Blackmon unearths the lost stories of slaves and their descendants who journeyed into freedom after the Emancipation Proclamation and then back into the shadow of involuntary servitude thereafter. By turns moving, sobering and shocking, this unprecedented account reveals these stories, the companies that profited the most from neoslavery, and the insidious legacy of racism that reverberates today.

In North Carolina’s Free People of Color, 1715–1885, Warren Eugene Milteer Jr. examines the lives of free persons categorized by their communities as “negroes,” “mulattoes,” “mustees,” “Indians,” “mixed-bloods,” or simply “free people of color.” From the colonial period through Reconstruction, lawmakers passed legislation that curbed the rights and privileges of these non-enslaved residents, from prohibiting their testimony against whites to barring them from the ballot box. While such laws suggest that most white North Carolinians desired to limit the freedoms and civil liberties enjoyed by free people of color, Milteer reveals that the two groups often interacted—praying together, working the same land, and occasionally sharing households and starting families. Some free people of color also rose to prominence in their communities, becoming successful businesspeople and winning the respect of their white neighbors. Milteer’s innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements—with whites placing themselves above persons of color—those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included. North Carolina’s Free People of Color, 1715–1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures—all of which, Milteer suggests, allowed them to adjust to and counter ever-evolving forms of racial discrimination.