This book describes the core of the French nature. The unicist description will help you understand aspects of the French culture that are seen as shadows while they are lights. This ancient culture developed an archetype that is not easy to apprehend because its roots lay in the deepest aspects of its collective behavior. Understanding the extremely complex relation among ideologies, technologies and national identity will help you to focus on a natural way to relate with and in France. "The Unicist Archetype is defined by the conceptual structure underlying a society's collective behavior." France: Sciences Incubator, Pragmatism, No-dissent, Nationality. France is a model of how to integrate efficiency with efficacy high-lighting the latter in order to develop. The French model, with its human component, has generated a way of developing much of its own. France is, was and probably will be a model for the development of factual sciences in the world, aside from its leadership in some hard sciences like mathematics. In order to understand the French culture one needs to understand the French Revolution as a detonating element of a cultural assertion which, logically, preceded it. This book includes the unicist ontology of the French archetype.

Annotation Essays which state the fundamentals of Jung's psychological system: "On the Psychology of the Unconscious" and "The Relations Between the Ego and the Unconscious," with their original versions in an appendix.

An inexplicable message flashed onto the screen of his Apple II computer at 3 a.m. heralds the beginning of a startling quest for frustrated author Herman Orff. Taking up the offer of a cure for writer's block leads him 'to those places in your head that you can't get to on your own' - and plunges him into a semi-dreamland inhabited by a bizarre combination of characters from myth and reality: the talking head of Orpheus; a lost love; the young girl of Vermeer's famous portrait - and a frequency of Medusas.

This is an authoritative presentation and discussion of the most basic thematic elements universally found in folklore and literature. The reference provides a detailed analysis of the most common archetypes or motifs found in the folklore of selected communities around the world. Each entry is written by a noted authority in the field, and includes accompanying reference citations. Entries are keyed to the Motif-Index of Folk Literature by Stith Thompson and grouped according to that Index's scheme. The reference also includes an introductory essay on the concepts of archetypes and motifs and the scholarship associated with them. This is the only book in English on motifs and themes that is completely folklore oriented, deals with motif numbers, and is tied to the Thompson Motif-Index. It includes in-depth examination of such motifs as: Bewitching; Chance and Fate; Choice of Roads; Death or Departure of the Gods; the Double; Ghosts and Other Revenants; the Hero Cycle; Journey to the Otherworld; Magic Invulnerability; Soothsayer; Transformation; Tricksters.

Man is dominated by his archetypes; they mould not only his history but his dreams. But how are we to define and evaluate them? Is it perhaps possible for us to relate more creatively to them? Originally published in 1981, these are some of the questions raised by this title. To answer them the author gathered together a vast amount of material drawn from Eastern and Western traditions, from science, literature, art and poetry. The answers he puts forward are often highly original and will surely challenge many of our most cherished patterns of thought. There emerges from this book what can only be described as a global metaphysical system, yet the author’s language is not that of an ordinary metaphysical treatise, and what he writes offered new challenge and hope to those suffering from the despair and cynicism engendered by a great deal in modern society at the time. Zolla does not, however, advocate a return to earlier historical patterns, nor is he proposing a new Utopia, but rather offers us a brilliant series of lessons in the art of centring. In the words of Bernard Wall, writing in the Times Literary Supplement, Zolla’s ‘deep, polymathic probing of the terms of human existence makes it sensible to compare him with Simone Weil, while some of his conclusions about ultimate mysteries – expressed in signs, symbols and sacraments, the sense of which we have lost – will make us think of the later T. S. Eliot’.

Among the plethora of heroes of different significance (religious, artistic, political, etc.), national archetypes stand out because they represent the outstanding traits of their fellow citizens and at the same time serve as role models for them. How these archetypes are formed in some countries, and what their specific features are, constitutes the starting point for this study. The book then enters a second phase with the narration of their jobs as literary heroes, culminating in a reflection on the possible effects that the archetype may have on the behaviour of workers and employers in the respective country. After the analysis of the five main European countries, the book undertakes a comparative study of other non-European archetypes, where the profiles are quite different.

The 11th International Congress for Analytical Psychology was held in Paris from 28 August to 2 September 1989. It is no surprise that the theme of 'Personal and Archetypal Dynamics in the Analytical Relationship' succeeded in drawing widely varying and controversial responses. More than ever before the fifty-five contributors of papers represent Jungian groups from around the globe in every sense. However, while differences of approach are evident throughout this fascinating collection, so too is an ever more significant sense of synthesis: in the end we all share a common task.

An ambitious and radically original reading of philosopher Francis Bacon. Comprehensive in its ambitions and meticulous in its approach, The Political Philosophy of Francis Bacon is a new and unique interpretation of one of early modernity’s more important thinkers. Whereas recent works on Bacon tend to confine themselves either to interpreting his historical context or to considering the founder of Baconianism from the perspective of one work in particular or the history of science in general, Tom van Malssen argues, through detailed and provocative interpretations of a number of Baconian writings, that the unity of Bacon’s thought can only be revealed if these writings are read in historical and philosophical conjunction as well as on the assumption that they are all somehow part of the whole of Bacon’s political philosophy. In addition to restoring Bacon to the pantheon of great philosophers, van Malssen demonstrates that a proper understanding of Bacon’s political philosophy contributes significantly to our understanding of the nature of philanthropic science, the modern project, and ultimately ourselves. “This book will become an enduring pillar of our understanding of Bacon’s philosophy. The scholarship and mastery of the historical sources, both philosophic and Biblical, are brilliant.” — Jerry Weinberger, author of Science, Faith, and Politics: Francis Bacon and the Utopian Roots of the Modern Age: A Commentary on Bacon’s Advancement of Learning “The scholarship of Bacon in this book is masterful. It should transform and deepen the field, the ‘field’ being the nature and history of the philosophic life. This is arguably the most thoughtful, penetrating, and ultimately revealing book on Bacon ever written.” — Svetozar Minkov, author of Francis Bacon’s “Inquiry Touching Human Nature”: Virtue, Philosophy, and the Relief of Man’s Estate