V. Gordon Childe is probably the most widely read early archaeologist of the 20th century and one of the world's most renowned prehistorians. A thorough understanding of the evolution of Childe's theoretical perspective is crucial to an understanding of the foundations of social archaeology. For the first time, a diverse collection of Childe's writings have been brought together in one volume. These fourteen essays, from his earliest seminal work in 1935 to his reflective essay 'Retrospect' written in 1958 shortly before his death, document the progression of this dynamic thinker. Essays such as 'Archaeology and Anthropology' show the evolution of Childe's theories from a conception of the past as a trait-list conceptualization of culture to an understanding of the profound importance of social relations in transforming human history. His understanding of history evolved from a static notion into a dynamic conception that openly embraced social interaction and all that it entailed, a transformation that marked the earliest strains of social archaeology. The introduction by prominent anthropologists Thomas Patterson and Charles Orser places Childe's work in a larger context and explores Childe's ongoing value to modern readers. This volume will be of interest to archaeologists, anthropologists, and historians of social archaeology.

In this authoritative volume, leading researchers offer diverse theoretical perspectives and a wide-range of information on the beginnings and nature of social inequality in past human societies. Their illuminating work investigates the role of status differentiation in traditional archaeological debates and major societal transitions. This volume features numerous case studies from the Old and New World spanning foraging societies to agricultural groups and complex states. Diachronic in view and archaeological in focus, this book will be of significant interest to archaeologists, anthropologists, and students.

Since the debut of the New Archaeology in the 1960s, approaches to the science of interpreting the material past have proliferated. Seeking to find common ground in an increasingly fractious and polarized discipline, a group of archaeological theorists representing various schools of thought gathered in a roundtable during the fall of 1997. As organizer, Michael Schiffer sought to build bridges that might begin to span the conceptual chasms that have formed in archaeology during the past few decades. Many participants in the roundtable accepted the challenge of building bridges, but some rejected the premise that bridge building is desirable or feasible. Even so, every chapter in the resulting volume contributes something provocative or significant to the enterprise of constructing social theory in archaeology and setting the agenda for future social-theoretic research. With contributions from every major school of thought, whether informed by evolutionary theory, feminism, chaos theory, behavioralism, or post-processualism, this volume serves as both handbook to an array of theoretical approaches and as a useful look at each school's response to criticism.

Until recently, the South Caucasus was a virtual /terra/ /incognita/ on Western archaeological maps of southwest Asia. The conspicuous absence of marked places, of site names, toponyms, and topography gave the impression of a region distant, unknown, and vacant. The Joint American-Armenian Project for the Archaeology and Geography of Ancient Transcaucasian Societies (Project ArAGATS) was founded in 1998 to explore this terrain. Our investigations were guided by two overarching goals: to illuminate the social and political transformations central to the regions unique (pre)history and to explore the broader intellectual implications of collaboration between the rich archaeological traditions of Armenia (former U.S.S.R.) and the United States. This volume provides the first encompassing report on the ongoing studies of Project ArAGATS, detailing the general context of contemporary archaeological research in the South Caucasus as well as the specific context of our regional investigations in the Tsaghkahovit Plain of central Armenia. The book opens with detailed examinations of the history of archaeology in the South Caucasus, the theoretical problems that currently orient archaeological research, and a comprehensive reevaluation of the material bases for regional chronology and periodization. The work then provides the complete results of our regional investigations in the Tsaghkahovit Plain, including the findings of the first systematic pedestrian survey ever conducted in the Caucasus. Thanks to the results presented in this volume, and Project ArAGATSs ongoing excavations in the area, the Tsaghkahovit Plain is today the best known archaeological region in the South Caucasus. The present volume thus provides archaeologists with both an orientation to the prehistory of the South Caucasus and the complete findings of the first phase of Project ArAGATSs field investigations.

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" . . . a stimulting book which no serious student of British Prehistory can afford to ignore." Archaeological Review " It is essential reading for all scholars. Personally I found the first half of the book so authoritative and stimulating that it was impossible not to read it in a single sitting." The London Archaeologist " A stimulating personal essay . . . throws light on major features of the British archaeological record." New Books on Archaeology

Using evidence of historical changes in landscape, community life, and material culture from a coal mining company town in the Anthracite Coal Region of Northeast Pennsylvania, Michael Roller introduces an archaeological approach to the structural violence on workers, citizens, and consumers that developed across the twentieth century. The study begins with an analysis of a moment of explicit violence at the end of the nineteenth century, an event known as the Lattimer Massacre, in which as many as nineteen immigrant miners were shot by a posse of local businessmen. From this touchstone, material history and theoretical contexts across the twentieth century are documented in a manner both locally specific and broadly generalizable.

The Companion to Social Archaeology is the first scholarly work to explore the encounter of social theory and archaeology over the past two decades. Grouped into four sections - Knowledges, Identities, Places, and Politics - each of which is prefaced with a review essay that contextualizes the history and developments in social archaeology and related fields. Draws together newer trends that are challenging established ways of understanding the past. Includes contributions by leading scholars who instigated major theoretical trends.

The Social Archaeology of Indigenous Societies presents original and provocative views on the complex and dynamic social lives of Indigenous Australians from an historical perspective. Building on the foundational work of Harry Lourandos, the book critically examines and challenges traditional approaches which have presented Indigenous Australian past as static and tethered to ecological rationalism. The book reveals the ancient past of Aboriginal Australians to be one of long term changes in social relationships and traditions, as well as the active management and manipulation of the environment. The book encourages a deeper appreciation of the ways Aboriginal peoples have engaged with and constructed their worlds. It solicits a deeper understanding of the contemporary political and social context of research and the insidious impacts of colonialist philosophies. In short, it concerns people, both past and present. The Social Archaeology of Indigenous Societies looks beyond the stereo

An Archaeology of the Cosmos seeks answers to two fundamental questions of humanity and human history. The first question concerns that which some use as a defining element of humanity: religious beliefs. Why do so many people believe in supreme beings and holy spirits? The second question concerns changes in those beliefs. What causes beliefs to change? Using archaeological evidence gathered from ancient America, especially case material from the Great Plains and the pre-Columbian American Indian city of Cahokia, Timothy Pauketat explores the logical consequences of these two fundamental questions. Religious beliefs are not more resilient than other aspects of culture and society, and people are not the only causes of historical change. An Archaeology of the Cosmos examines the intimate association of agency and religion by studying how relationships between people, places, and things were bundled together and positioned in ways that constituted the fields of human experience. This rethinking theories of agency and religion provides readers with challenging and thought provoking conclusions that will lead them to reassess the way they approach the past.