Even in the face of internal disputes between cattlemen and hay cutters, the people of Fort Hall found innovative ways - such as participation in new religious experiences, cultural redefinition, and regular community gatherings - to manage the contradictions that stemmed from market integration. Heaton tells how the Shoshone-Bannocks made a meaningful choice between productive commerce and a more typical reliance on subsistence and wage labor. Their leaders found new ways to unite disparate bands and kin groups to resist attempts to open reservation land to exploitation by non-Indians, and through careful land cessions they were able to obtain the capital needed to develop reservation resources themselves.

This volume reproduces a number of Wrensted's photographs including the names of the subjects, their biographical data, and an ethnographic analysis of their Native attire.

Robert and Yolanda Murphy spent years studying the Shoshone and Bannock Indians during the 1950s. They were hired by the Department of Justice to conduct research on Native American tribes who had lost territory due to the advancing frontier. Their research led to the writing of this book, 'Shoshone-Bannock Subsistence and Society' which focuses on the groups' social structure, political identity, and seasonal activity. The book also examines the impact of ecology on the tribes' social structures and documents the Shoshone and Bannock territories in Idaho, Nevada, Utah, and Wyoming. The authors' extensive research, including ethnographic and historical research, is presented in a detailed, insightful manner that provides a comprehensive understanding of these tribes' way of life.

Committee Serial No. 18. Considers land use and economic problems of the Shoshone-Bannock Tribe on the Fort Hall Indian Reservation. Hearings were held in Fort Hall, Idaho.

The Duck Valley Reservation was estatablished for the Shoshone (Shoshoni) tribe. A group of Paiutes joined the tribe and it is now knows as the Shoshone-Paiute tribe.

Distributed by the University of Nebraska Press for Caxton Press The story of the Weisers, a group of Northern Shoshoni people, who fled white persecution and remained undetected in west central Idaho for almost 20 years.

On October 20, 2001, a crowd gathered just east of Salmon, Idaho, to dedicate the site of the Sacajawea Interpretive, Cultural, and Education Center, in preparation for the Lewis and Clark Bicentennial. In a bitter instance of irony, the American Indian peoples conducting the ceremony dedicating the land to the tribe, the city of Salmon, and the nation?the Lemhi Shoshones, Sacajawea?s own people?had been removed from their homeland nearly a hundred years earlier and had yet to regain official federal recognition as a tribe. John W. W. Mann?s book at long last tells the remarkable and inspiring story of the Lemhi Shoshones, from their distant beginning to their present struggles. Mann offers an absorbing and richly detailed look at the life of Sacajawea?s people before their first contact with non-Natives, their encounter with the Lewis and Clark Expedition in the early nineteenth century, and their subsequent confinement to a reservation in northern Idaho near the town of Salmon. He follows the Lemhis from the liquidation of their reservation in 1907 to their forced union with the Shoshone-Bannock tribes of the Fort Hall Reservation to the south. He describes how for the past century, surrounded by more populous and powerful Native tribes, the Lemhis have fought to preserve their political, economic, and cultural integrity. His compelling and informative account should help to bring Sacajawea?s people out of the long shadow of history and restore them to their rightful place in the American story.

This book is a joint project of the Utah Division of Indian Affairs and the Utah State Historical Society. It is distributed to the book trade by Utah State University Press. The valleys, mountains, and deserts of Utah have been home to native peoples for thousands of years. Like peoples around the word, Utah's native inhabitants organized themselves in family units, groups, bands, clans, and tribes. Today, six Indian tribes in Utah are recognized as official entities. They include the Northwestern Shoshone, the Goshutes, the Paiutes, the Utes, the White Mesa or Southern Utes, and the Navajos (Dineh). Each tribe has its own government. Tribe members are citizens of Utah and the United States; however, lines of distinction both within the tribes and with the greater society at large have not always been clear. Migration, interaction, war, trade, intermarriage, common threats, and challenges have made relationships and affiliations more fluid than might be expected. In this volume, the editor and authors endeavor to write the history of Utah's first residents from an Indian perspective. An introductory chapter provides an overview of Utah's American Indians and a concluding chapter summarizes the issues and concerns of contemporary Indians and their leaders. Chapters on each of the six tribes look at origin stories, religion, politics, education, folkways, family life, social activities, economic issues, and important events. They provide an introduction to the rich heritage of Utah's native peoples. This book includes chapters by David Begay, Dennis Defa, Clifford Duncan, Ronald Holt, Nancy Maryboy, Robert McPherson, Mae Parry, Gary Tom, and Mary Jane Yazzie. Forrest Cuch was born and raised on the Uintah and Ouray Ute Indian Reservation in northeastern Utah. He graduated from Westminster College in 1973 with a bachelor of arts degree in behavioral sciences. He served as education director for the Ute Indian Tribe from 1973 to 1988. From 1988 to 1994 he was employed by the Wampanoag Tribe in Gay Head, Massachusetts, first as a planner and then as tribal administrator. Since October 1997 he has been director of the Utah Division of Indian Affairs.

Distributed by the University of Nebraska Press for Caxton Press Historian Brigham Madsen has devoted much of his career to telling the story of the Shoshoni. The tribe once occupied a huge region that included portions of Idaho, Oregon, Utah, Wyoming, and Montana. Madsen tells the story of the tribe and their struggle to adapt to the massive cultural changes that have occurred during the past 150 years.