Read this classic romance by New York Times bestselling author Penny Jordan, now available for the first time in e-book! His forgotten night of passion… Five years ago, Lisa Hayward gave her husband Rorke the good news that she was pregnant! But suffering from amnesia, Rorke had no recollection of their intense encounter. Believing the worst, Rorke banished Lisa and she fled their exotic island home of St. Martin’s, leaving her fledgling marriage in ruins. Back in London, she’s concentrated on raising her son, Robbie—the child Rorke swore wasn’t his is all that remains of that bitter, beautiful time. Until Rorke finds her again… Rorke intends to take her back—but not for love! As the attraction between them burns hotter than ever, will Rorke remember the passion of their past…? Originally published in 1983

Read this classic romance by New York Times bestselling author Penny Jordan, now available for the first time in e-book! His forgotten night of passion... Five years ago, Lisa Hayward gave her husband Rorke the good news that she was pregnant! But suffering from amnesia, Rorke had no recollection of their intense encounter. Believing the worst, Rorke banished Lisa and she fled their exotic island home of St. Martin’s, leaving her fledgling marriage in ruins. Back in London, she’s concentrated on raising her son, Robbie – the child Rorke swore wasn’t his is all that remains of that bitter, beautiful time. Until Rorke finds her again... Rorke intends to take her back – but not for love! As the attraction between them burns hotter than ever, will he remember the passion of their past...? Originally published in 1983. Mills & Boon Modern – Seduction, glamour and sinfully seductive heroes await you in luxurious international locations.

Walking his two young children to school every morning, Thad Carhart passes an unassuming little storefront in his Paris neighborhood. Intrigued by its simple sign—Desforges Pianos—he enters, only to have his way barred by the shop’s imperious owner. Unable to stifle his curiosity, he finally lands the proper introduction, and a world previously hidden is brought into view. Luc, the atelier’s master, proves an indispensable guide to the history and art of the piano. Intertwined with the story of a musical friendship are reflections on how pianos work, their glorious history, and stories of the people who care for them, from amateur pianists to the craftsmen who make the mechanism sing. The Piano Shop on the Left Bank is at once a beguiling portrait of a Paris not found on any map and a tender account of the awakening of a lost childhood passion. Praise for The Piano Shop on the Left Bank: “[Carhart’s] writing is fluid and lovely enough to lure the rustiest plunker back to the piano bench and the most jaded traveler back to Paris.” –San Francisco Chronicle “Captivating . . . [Carhart] joins the tiny company of foreigners who have written of the French as verbs. . . . What he tries to capture is not the sight of them, but what they see.” –The New York Times “Thoroughly engaging . . . In part it is a book about that most unpredictable and pleasurable of human experiences, serendipity. . . . The book is also about something more difficult to pin down, friendship and community.” –The Washington Post “Carhart writes with a sensuousness enhanced by patience and grounded by the humble acquisition of new insight into music, his childhood, and his relationship to the city of Paris.” –The New Yorker NAMED ONE OF THE BEST BOOKS OF THE YEAR BY THE WASHINGTON POST BOOK WORLD

This book explores the life and work of a neglected figure in the history of psychoanalysis, Karl Stern, who brought Freudian theory and practice to Catholic (and Christian) audiences around the world.Karl Stern was a German-Jewish neurologist and psychiatrist who fled Germany in 1937 - first to London, then to Canada, where he taught at McGill University and the University of Ottawa, becoming Chief of Psychiatry at several major clinics in Ottawa and Montreal between 1952 and 1968, when he went into private practice. In 1951 he published The Pillar of Fire, a memoir that chronicled his childhood, adolescence and early adulthood, his medical and psychiatric training, his first analysis, and his serial flirtations with Jewish Orthodoxy, Marxism and Zionism - all in the midst of the galloping Nazification of Germany. It also explored the long-standing inner-conflicts that preceded Stern's conversion to Catholicism in 1943.

"Have we met?" Answer: a right hook! Because Bryony Morgan pulls no punches. Even when she's very pregnant and facing down the father of her unborn child. She fell for wealthy hotelier Rafael de Luca when he courted her for her beachfront real estate. Then he disappeared. Now, she's in New York for answers—and she won't accept a brush-off. But selective amnesia after a crash has Rafael puzzled. How could he ever forget a combustible beauty like Bryony? Solution: return to the island where they met, and relive the unforgettable nights in question—until he remembers everything…

To find an heirloom lost for centuries, Vicki St. Cyr must enlist the help of former flame, nautical treasure hunter Jack Drummond. Working in close quarters, Vicki is in danger of taking her eyes off the prize…by bedding the only man to ever break her heart. Six years ago, Jack Drummond ran from love. But he cannot deny the desire he still feels for Vicki. Their nights together are hot and passionate. But if Vicki recovers her heirloom, will the flames die out once more…or will Jack persevere and discover the treasure of true love?

Dreams can be achieved in our lives and not only achieved but taken to the extreme. Core behaviors are the challenges that hinder us from dreaming to the extreme. This book explores changing these mindsets so that failure can be over in our lives. Also by having a strong desire to change and rejecting dream killers and negative thinking this helps us experience true deliverance from past mistakes. Daily opportunities develop strong desires in our lives and can contribute to our everyday success. Dreaming to the extreme is when we fight the dream killer and resist the temptation to Self- Indulgence into Nothing (SIN). Reading this book is like a journey that explores how to recognize the spiritual identity thief, and helps us learn how to unleash creative energy. These Questions will be answered during the reading expedition: When should we be precise with our vision? How does faith assist with our dream going to the extreme? As we read this book our thinking will take a paradigm shift on the fact that our existence should not end in death, but living the dream that we were designed for and help us reach our true destiny.

In writing the preface to the third volume of these Sacred Books of the East in 1879, I referred to Lâo-dze as 'the acknowledged founder' of the system of Tâoism. Prolonged study and research, however, have brought me to the conclusion that there was a Tâoism earlier than his; and that before he wrote his Tâo Teh King, the principles taught in it had been promulgated, and the ordering of human conduct and government flowing from them inculcated. For more than a thousand years 'the Three Religions' has been a stereotyped phrase in China, meaning what we call Confucianism, Tâoism, and Buddhism. The phrase itself simply means 'the Three Teachings,' or systems of instruction, leaving the subject-matter of each 'Teaching' to be learned by inquiry. Of the three, Buddhism is of course the most recent, having been introduced into China only in the first century of our Christian era. Both the others were indigenous to the country, and are traceable to a much greater antiquity, so that it is a question to which the earlier origin should be assigned. The years of Confucius's life lay between B.C. 551 and 478; but his own acknowledgment that he was 'a transmitter and not a maker,' and the testimony of his grandson, that 'he handed down the doctrines of Yâo and Shun (B. C. 2300), and elegantly displayed the regulations of Wân and Wû (B. C. 1200), taking them as his model,' are well known. Lâo-dze's birth is said, in the most likely account of it, to have taken place in the third year of king Ting of the Kâu dynasty, (B. C.) 604. He was thus rather more than fifty years older than Confucius. The two men seem to have met more than once, and I am inclined to think that the name of Lâo-dze, as the designation of the other, arose from Confucius's styling him to his disciples 'The Old Philosopher.' They met as Heads of different schools or schemes of thought; but did not touch, so far as we know, on the comparative antiquity of their views. It is a peculiarity of the Tâo Teh King that any historical element in it is of the vaguest nature possible, and in all its chapters there is not a single proper name. Yet there are some references to earlier sages whose words the author was copying out, and to 'sentence-makers' whose maxims he was introducing to illustrate his own sentiments1. In the most distant antiquity he saw a happy society in which his highest ideas of the Tâo were realised, and in the seventeenth chapter he tells us that in the earliest times the people did not know that there were their rulers, and when those rulers were most successful in dealing with them, simply said, 'We are what we are of ourselves.' Evidently, men existed to Lâo-dze at first in a condition of happy innocence,--in what we must call a paradisiacal state, according to his idea of what such a state was likely to be.

Our contemporary world is fast becoming religiously diverse in a variety of ways. Thanks to globalization and migration, to mention only two current worldwide trends, people of diverse and sometimes mutually hostile faiths are now sharing neighborhoods and encountering one another's religious traditions on a daily basis. For scholars in religious studies and theology the issue to be examined is whether religious diversity is merely the result of historical development and social interaction, or whether it is inherent in the object of belief--part of the very structure of faith and our attempts to understand and express it. The essays in this volume range from explorations of the impact of religious diversity on religious studies to examples of interfaith encounter and dialogue, and current debates on Christian theology of religion. These essays examine not only the theoretical issues posed by religious pluralism to the study of religion and Christian theology but also concrete cases in which religious pluralism has been a bone of contention. Together, they open up new vistas for further conversation on the nature and development of religious pluralism.