In this fifth volume from the Africa Society of Evangelical Theology, contributors explore forgiveness, peacemaking and reconciliation as necessary prerequisites for human flourishing. Ranging from biblical studies and church history to medical ethics and public theology, this collection offers a rich diversity of voices and perspectives as each author reflects on God’s heart for conflict alleviation within the contexts of their own communities, nations, histories, and academic disciplines. Taken together, these contributions offer profound insight into both the particularities and generalities of God’s transformative, healing work in the world, and how we, the church, are called to partner with that work – in Africa and beyond.

This book brings together a unique combination of experts in conflict resolution and focuses on the role forgiveness can play in the process. It deals with theology, public policy, psychological and social theory, and social policy implementation of forgiveness. This book is essential for libraries, scholars, conflict negotiators, and all people who hope to understand the role of forgiveness in the peace process. The book's first section explores how ideas like "forgiveness" and "reconciliation" are moving out from the seminary and academy into the world of public policy and how these terms have been used and defined in the past. The second section looks at forgiveness and public policy. One of the chapters, by Donald W. Shriver Jr., addresses forgiveness in a secular political forum. The third section of the book draws us to a more thorough analysis of the relationship between forgiveness and reconciliation from voices in the academic and theological community, and the final section highlights the work of practitioners currently working with religion, public policy, and conflict transformation, particularly in areas such as Ireland and Africa. Contributors include Desmond M. Tutu, Rodney L. Petersen, Miroslav Volf, Stanley S. Harakas, Raymond G. Helmick, SJ, Joseph V. Montville, Douglas M. Johnston, Donna Hicks, Donald W. Shriver, Jr., Everett L. Worthington, Jr., John Paul Lederach, Ervin Staub, Laurie Anne Pearlman, John Dawson, Audrey R. Chapman, Olga Botcharova, Anthony da Silva, SJ, Geraldine Smythe, OP, Andrea Bartoli, Ofelia Ortega, and George F. R. Ellis.

Although history is replete with tales of revenge, Christian forgiveness provides an alternate response. In this volume, Pentecostal scholars from various disciplines offer their vision for forgiveness, reconciliation, and restoration. The essayists offer long-overdue Pentecostal perspectives through analysis of contemporary theological issues, personal testimony, and prophetic possibilities for restoration of individual relationships and communities. Though Pentecostals remain committed to Spirit-empowered witness as recorded in Luke-Acts, these scholars embrace a larger Lukan vision of Spirit-initiated inclusivity marked by reconciliation. The consistent refrain calls for forgiveness as an expression of God's love that does not demand justice but rather seeks to promote peace by bringing healing and reconciliation in relationships between people united by one Spirit.

Apology and forgiveness are the building blocks of healing and reconciliation. Everyone has been the offender and the victim in relational conflicts. The decision and execution of apology and forgiveness determine the degree of intimacy in the future relationship. The foundation for this book is an understanding of the variety of approaches to apology and forgiveness so the reader can more intentionally manage her relationships. Instead of pushing one approach, the concepts are presented to assist the reader in considering factors that might influence the type of apology or forgiveness that is most appropriate for the situation.In addition to empowering the reader to better manage his own affairs, the book considers whether and how to encourage others to apologize and forgive. The advisor role is examined from the perspectives of a family member or friend, an attorney, and professionals in peacemaking roles like mediators, therapists, ombudspersons, human resource professionals, clergy, and a long list of others whose job it is to help people heal from interpersonal injuries. This book invites the reader into the classroom where this class has been taught to lawyers, mediators, and graduate students at Pepperdine University's School of Law. The classes welcome student viewpoints that run the gamut from sharing personal experiences that reinforce class concepts to ardently disagreeing with the author's perspective as only a law student can do. The classroom dialogue is replicated by the extensive inclusion of student journals in the book's narrative.

Jesus said, "Blessed are the peacemakers." But it often seems like conflict and disagreement are unavoidable. Serious, divisive conflict is everywhere-within families, in the church, and out in the world. And it can seem impossible to overcome its negative force in our lives. In The Peacemaker, Ken Sande presents a comprehensive and practical theology for conflict resolution designed to bring about not only a cease-fire but also unity and harmony. Sande takes readers beyond resolving conflicts to true, life-changing reconciliation with family members, coworkers, and fellow believers. Biblically based, The Peacemaker is full of godly wisdom and useful suggestions that are easily applied to any relationship needing reconciliation. Sande's years of experience as an attorney and as president of Peacemaker Ministries will strengthen readers' confidence as they stand in the gap as peacemakers.

Seminaries generally are not very effective in equipping pastors to be ministers of reconciliation, says pastor and experienced mediator Alfred Poirier. The result is pastors trained in biblical exposition, well-ordered worship, and good theology, but with little practical know-how about one of the most important functions they will be expected to perform: conflict resolution. The Peacemaking Pastor provides a survey of the nature and kinds of conflict typical in the pastorate to bring to light the need to recover the ministry of reconciliation. Poirier, chairman of the board of Peacemaker Ministries, shows pastors the importance of a reconciliation ministry, gives them a theological framework for peacemaking, and provides practical tools for facilitating the peacemaking process. Written by a pastor for pastors, this insightful book will encourage and equip seminaries and ministry leaders in their original calling-promoting a culture of peacemaking in the church.

Tragic confrontations at schools throughout the past two decades are striking evidence that teens need help and training in peaceful conflict resolution. God knows each conflict a teen goes through--with their families, friends, and teachers--and he is in control. In this student edition of The Peacemaker, Ken Sande and Kevin Johnson show teens, youth leaders, parents, and pastors, how they can apply biblical principles to conflict situations, allowing for forgiveness and reconciliation instead of hatred or violence. With an approachable style that treats teens with respect, this much-needed resource can be used individually or as part of a small group or youth group study.

For most of his ministry Canon Andrew White has been involved in reconciliation. 'The kind of people I engage with are not usually very nice,' he writes. 'On the whole, nice people do not cause wars.' In Baghdad he lives daily with violence, and has conducted too many funerals. He knows what peacemaking costs. Before he left for Baghdad in 2005 Andrew was Director of the International Centre for Reconciliation in Coventry. He bases his book on Coventry's Litany of Reconciliation, which asks God's forgiveness for the hatred, greed, envy, indifference, lust and pride which corrupt our world.

We all long for peace within ourselves, families, communities, countries, and throughout the world. We wonder what we can do about the multitude of con?icts currently wreaking havoc across the globe and the continuous reports of violence in communities as well as within families. Most of the time, we contemplate solutions beyond our reach, and overlook a powerful tool that is at our disposal: forgiveness. As a genocide survivor, I know something about it. As the genocide unfolded in Rwanda in 1994, I was devastated by what I believed to be the inevitable deaths of my loved ones. The news that my parents and my seven siblings had indeed been killed was simply unbearable. Anger and bitterness became my daily companions. Likewise, I continued to wonder how the Hutus and Tutsis in Rwanda could possibly reconcile after one of the most horrendous genocides of the 20th century. It was not until I came to understand the notion of forgiveness that I was able to see the light at the end of the tunnel. Common wisdom suggests that forgiveness comes after a perpetrator makes a genuine apology. This wisdom informs us that in the aftermath of a wrongdoing, the offender must acknowledge the wrong he or she has done, express remorse, express an apology, commit to never repeating said harm, and make reparations to theextentpossible.Onlythencanthevictimforgiveandagreetoneverseekrevenge.

In the wake of political evil on a large scale, what does justice consist of? Daniel Philpott takes up this question in Just and Unjust Peace. While scholars have written about many aspects of dealing with past injustice, no general ethic has emerged. Philpott seeks to provide a holistic model that delivers concrete ethical guidelines for societies striving to build peace.