They’re laying off teachers at your child’s high school. The sex ed curriculum is right out of Father Knows Best. Health care workers are toast and folks who once worked with autistic kids are now Walmart greeters. Your local MPP has turned into a robot spouting whatever the Dear Leader tells her to. And trees and libraries are officially Public Enemies One and Two. But hey, you can go to your corner store and get beer for a buck, so who cares, right? Welcome to Doug Ford’s Ontario. So many things Ontarians have held sacred are under attack from the province’s new premier that sometimes the only thing you can do is laugh. That’s going to be slightly easier with a copy of Ford AbomiNation. Bestselling author Linwood Barclay’s satirical sendup of Ford Nation will put a smile on your face while you contemplate the end of everything that’s made Ontario such a great place to live.

A new understanding of the term 'Abomination of Desolation' in Matthew's gospel is given, shedding light on the term 'Son of Man' as well.

This thoroughly updated edition of a standard reference tool covers systematic, historical, and philosophical theology as well as theological ethics.

The earliest substantive sources available for historical Jesus research are in the Gospels themselves; when interpreted in their early Jewish setting, their picture of Jesus is more coherent and plausible than are the competing theories offered by many modern scholars. So argues Craig Keener in The Historical Jesus of the Gospels. In exploring the depth and riches of the material found in the Synoptic Gospels, Keener shows how many works on the historical Jesus emphasize just one aspect of the Jesus tradition against others, but a much wider range of material in the Jesus tradition makes sense in an ancient Jewish setting. Keener masterfully uses a broad range of evidence from the early Jesus traditions and early Judaism to reconstruct a fuller portrait of the Jesus who lived in history.

More than fifty specialists have contributed to this new edition of volume 4 of The Cambridge Bibliography of English Literature. The design of the original work has established itself so firmly as a workable solution to the immense problems of analysis, articulation and coordination that it has been retained in all its essentials for the new edition. The task of the new contributors has been to revise and integrate the lists of 1940 and 1957, to add materials of the following decade, to correct and refine the bibliographical details already available, and to re-shape the whole according to a new series of conventions devised to give greater clarity and consistency to the entries.

Biblical Eschatology provides what is not found in any other single volume on eschatology: it analyzes all the major eschatological passages (including the Olivet Discourse and the book of Revelation), issues (including the second coming of Christ, the millennium, the rapture, and Antichrist), and positions (including all the major views of the millennium) in a clear, but not superficial, way. The book concludes with a chapter showing how eschatology is relevant for our lives. Biblical Eschatology makes understanding eschatology easier by including chapters on how to interpret prophecy and apocalyptic literature, by showing the history of eschatological thought, and by placing eschatology in the context of the Bible's overall story line and structure. Clarity and understanding are enhanced by the use of comparative tables and appendices. Subject and Scripture indexes are included. The book interacts with the best of Evangelical and Reformed scholarship, and the extensive bibliography (which includes the web addresses of many online resources) provides an excellent source for the reader's further study. This is a perfect resource for intelligent Christians, including pastors, students, and teachers, who desire to understand eschatology and to see how it fits together with the rest of the Bible.

The rapture--or the belief that Jesus' living followers will, at some point, join him forever while others do not--is an important but contested doctrine among evangelicals. Scholars generally hold one of three perspectives on the timing and circumstances of the rapture, all of which are presented in this important volume of the Counterpoints series, Three Views on the Rapture: Alan D. Hultberg (PhD, Trinity International University and professor of New Testament at Talbot School of Theology) explains the Pre-Wrath view. Craig Blaising (PhD, Dallas Theological Seminary and president of Southwestern Baptist Theological Seminary) defends the Pre-Tribulation view. Douglas Moo (PhD, University of St. Andrews and professor of New Testament at Wheaton College) sets forth the Post-Tribulation view. Each author provides a substantive explanation of his position, which is critiqued by the other two authors. A thorough introduction gives a historical overview of the doctrine of the rapture and its effects on the church. The interactive and fair-minded format of the Counterpoints series allows readers to consider the strengths and weaknesses of each view and draw informed, personal conclusions.

Despite centuries of scholarly and popular engagement, much confusion still hangs over Jesus’ Olivet Discourse. There is no consensus on the nature and meaning of the disciples’ question in Matt 24:3. How is the temple’s fate related to the parousia or second coming of Jesus? Is the Great Tribulation past, present, or future? Will Christians be raptured to heaven? Should you rather prefer to be “left behind”? Combining inductive and discourse grammar approaches as bases for literary structure and analysis, this study is a holistic and compelling fresh interpretation of Jesus’ eschatological discourse that provides answers to these questions. The author shows that extant interpretive frameworks fail to adequately account for the biblical data. Moreover, and unlike the available treatments, the study sheds light on the discourse’s structural and theological function within Matthew’s Gospel as a whole and how it coheres with New Testament teaching in general.

What is a consistent theological meaning of the Son of Man in the Gospel of Matthew? For a suitable response, it is essential to analyze all thirty Son of Man logia in their relative literary contexts and in relationship to the gospel as a whole. Also, to bring out the uniqueness in Matthew's portrayal of the Son of Man, a comparison with the other Synoptic Gospels aids the investigation. This work argues that the answer lies in the role of the Son of Man in the first Gospel. In Matthew, Jesus the Son of Man functions as mediator of God's will to his genuine disciples. As the Son of Man journeys through his earthly life climaxing in his death and resurrection, Jesus mediates God's will through his message and works and by exhibiting active obedience to his Father in the heavens. Jesus's genuine disciples learn how to emulate the Son of Man's character and ministry, enabling them to continue it in their future mission. At his parousia, the Son of Man will mediate God's promised vindication and reward for his genuine disciples who have proven their fidelity to Jesus and God's will.