Includes statistics.

David McDowall's ground-breaking history of the Kurds from the 19th century to the present day documents the underlying dynamics of the Kurdish question. The division of the Kurdish people among the modern nation states of Iraq, Turkey, Syria and Iran and their struggle for national rights continues to influence the politics of the Middle East. Drawing extensively on primary sources - including documents from The National Archive and interviews with prominent Kurds - the book examines the interplay of old and new aspects of the struggle, the importance of local rivalries and leadership within Kurdish society, and the failure of modern states to respond to the challenge of Kurdish nationalism. In this new and revised edition, McDowall also analyses the momentous transformations affecting Kurdish socio-politics in the last 20 years. With updates throughout and substantial new material included, this fourth edition of the book reflects the developments in the field and the areas which have gained importance and understanding. This includes new analysis of the Kurdish experience in Syria; the role of political Islam in Kurdish society and Kurds' involvement in Islamist Jihad; and issues surrounding women and gender that were previously overlooked, from the impact of the women's equality movement to how patriarchal practices within the Kurdish community still limit its progress. The foundation text for Kurdish Studies, this book highlights in detail the changing situation of the Kurds across the Middle East.

This volume, written by specialists, be they political scientists, historians or anthropologists, is a convenient handbook on the origins and history of Turkey's Alevis - an important group that is largely unknown in the West. It examined their ethnic identity, cultural representation, political life, and relations with the Turkish State, The Turkish Left and the Kurdish National Movement.

Warrant for Genocide provides a unique, interdisciplinary approach to understanding the underlying causes of the World War I Armenian genocide. It traces genocide to the origin and history of the long-standing Turko-Armenian discord with the massacres treated as a means to resolve the conflict between a powerful, dominant group and a weak, vulnerable minority. The World War I destruction of the Armenian people in the Ottoman Empire was neither an accident nor an aberration. The seeds of the large-scale deportations and massacres of Armenians can be found in the 1919u1920 Turkish Courts Martial documents of leaders of the Young Turk Ittihadist regime. These were replete with xenophobic nationalism, calls for the use of arms to achieve that end, and references to Islam to incite the masses against Armenians. The utmost secrecy, camouflage, and deflection with respect to their plans were evident in what was not said. This was a drastic departure by the regime from its publicly proclaimed posture of egalitarianism, heralding the dawn of a new era of multiethnic harmony and accord in the decaying empire. Dadrian carefully details these calculated deliberations and the concomitant shift from Ottomanism to Turkism in the radical wing of the regime. He illustrates how this rekindled enmities between dominant Turks and subject minorities. The desire to neutralize or eliminate the opposition helped pave the way to a new and radical nationality policy. To Dadrian, the act of genocide was a draconian method of resolving a lingering conflict. No analysis of the Armenian genocide can be adequate without understanding the origin, elements, evolution, and escalation of the Turko-Armenian conflict. Dadrian details this admirably, showing that in the final analysis, the Armenian genocide was a cataclysmic by-product of this conflict. Genocide and Holocaust scholars, Armenian area specialists, and human rights activists will consider this an essential addition to the literature.

With a population of 26 million, the Kurds are the Middle East’s largest ethnic community without a state of its own. The persecution and state-sponsored violence endured by the Kurds is legion – exemplified by the razing of thousands of Kurdish villages in Turkey and the massacres resulting from chemical weaponry in Iraqi Kurdistan. The Kurds is a thoroughly revised and updated edition by the renowned writer David McDowall. The author focuses on Kurdish history, society and Kurds’ changing way of life in the heartlands of Kurdistan – in Iran, Iraq and Turkey. A further valuable insight is given into the situation of Kurds in Europe, Lebanon, the former Soviet Union and Syria. The report ends with a series of recommendations which seek to provide a balance between the legitimate sovereign requirements of the governments concerned and the rights of the Kurdish people to free cultural expression and a genuine measure of control over their own affairs.

This volume deals with Islamic sects in the Near East such as the Alevis (Turkey), Druzes (Libanon), Alawis (Syria), Ahl-i Haqq (Iran, Iraq) and Shabak (Iraq), which have in common a syncretistic system of belief with a strong Shi'ite influence, as well as secrecy and endogamy. The contributions in this volume focus on the present situation of these communities, their relation to mainstream Islam, their involvement in national and ethnic politics, aspects of faith and rituals, the relevance of sacred texts, modes of religious and social transformation, and the recent revival of Alevism. In view of the new visibility of these formerly "hidden" sects and their increasing social and political importance, this volume provides important information for all scholars interested in the religious and political situation of the region.

"'Raise your voice!' and 'Speak up!' are familiar refrains that assume, all too easily, that all who speak do so for themselves, and that doing so will lead to empowerment, healing, and reconciliation. Marlene Schäfers's Voices that Matter reveals where such assumptions fall short, demonstrating that "raising one's voice" is, in some contexts, an endeavor full of anxieties, struggles, and discontents. In its attention to the voice as form, this book examines not only what voices say, but also how they do so. By focusing on the social labor that voices carry out as they travel, vibrate, and produce sound, Schäfers shows that where new vocal practices arise, they can produce new selves and practices of social relations. Few examples bring this into relief as effectively as the Kurdish context. Written texts have existed mostly on the margins of Kurdish popular culture, whereas oral genres have a long, rich legacy. As Kurdish voices gain increasing moral and political value as metaphors of empowerment, representation, and resistance, these genres are rapidly changing. As she traces the transformations in how Kurdish women relate to and employ their voices, Schäfers illustrates that "gaining voice" is no straightforward path to liberation, especially when one's voice can be selectively appropriated in empty displays of pluralist representation"--