The Holy is too great and too terrible when encountered directly for men of normal sanity to be able to contemplate it comfortably. Only those who cannot care for the consequences run the risk of the direct confrontation of the Holy. This book is a study of six men who ran this risk. Balancing the negative and positive points of view throughout these six essays, Jaroslav Pelikan has written a brilliant examination of the three questions: the True, the Good, and the Beautiful. With Kierkegaard and Paul, Dr. Pelikan looks into the relationship between the True and the Holy. With Dostoevsky and Luther, it is the Good and the Holy and with Nietzche and Bach, it is the Beautiful and the Holy. In the first two he draws on the whole history of Western thought. In the second two, he looks into the background of Christian morality, and in the last two, he reaches all the way back to the Greeks in his penetrating study of Western aesthetics. Philosophy, theology, ethics, and aesthetics - they are all here. Beyond them all, Dr. Pelikan shows how the Holy cannot be captured and held by any of them, although the attempt is frequently made. Rather the Holy must remain unqualified, transfiguring within itself the experience of the True, the Good, or the Beautiful.

Our world is changing dramatically, yet many Christians still rely on cookie-cutter approaches to evangelism and apologetics. In his magnum opus, Os Guinness presents the art and power of creative persuasion—the ability to talk to people who are closed to what we are saying. Discover afresh the persuasive power of Christian witness.

This title, by John Saward, explores foolishness and fools in Catholic and Orthodox spirituality.

Pastor Woodley offers a fresh view of "holy folly," an ancient spiritual approach that combines humor, irony, spiritual discipline, surprise, radical compassion, and passionate faith--many qualities that the postmodern world hungers for. (Practical Life)

Welborn argues that Paul's acceptance of the role of a 'fool', and his evaluation of the message of the cross as 'foolishness', are best understood against the background of the popular theatre and the fool's role in the mime. Welborn's investigation demonstrates that the term 'folly' (moria) was generally understood as a designation of the attitude and behaviour of a particular social type -û the lower class buffoon. As a source of amusement, these lower class types were widely represented on the stage in the vulgar and realistic comedy known as the mime. Paul's acceptance of the role of the fool mirrors the strategy of a number of intellectuals in the early Empire who exploited the paradoxical freedom that the role permitted for the utterance of a dangerous truth. Welborn locates Paul's exposition of the 'folly' of the message about the cross in a submerged intellectual tradition that connects Cynic philosophy, satire, and the mime. In this tradition, the world is viewed from the perspective of the poor, the dishonoured, the outsiders. The hero of this tradition is the 'wise fool,' who, in grotesque disguise, is allowed to utter critical truths about authority. The book demonstrates that Paul participates fully in this tradition in his discourse about the folly of the word of the cross. The major components of Paul's argument in 1 Corinthians 1-4 find their closest analogies in the tradition that valorizes Socrates, Aesop, and the mimic fool. JSNTS 293 and ECC

There are saints in Orthodox Christian culture who overturn the conventional concept of sainthood. Their conduct may be unruly and salacious, they may blaspheme and even kill - yet, mysteriously, those around them treat them with even more reverence. Such saints are called 'holy fools'. In this pioneering study Sergey A. Ivanov examines the phenomenon of holy foolery from a cultural standpoint. He identifies its prerequisites and its development in religious thought, and traces the emergence of the first hagiographic texts describing these paradoxical saints. He describes the beginnings of holy foolery in Egyptian monasteries of the fifth century, followed by its high point in the cities of Byzantium, with an eventual decline in the twelfth to fourteenth centuries. He also compares the important Russian tradition of holy fools, which in some form has survived to this day.

In the eyes of the world, Jesus was a fool. He did not abide by the rules of his day; the people he associated with were shunned by society; his Sermon on the Mount reads likea primer on being left behind, stepped on, and ignored. In order for us to truly be the people Jesus wants us to be, we too must learn to become "foolish." Becoming a Christian is not a magical enterprise by which we are automatically transformed into better people. We must train to become who God intends us to be. In The Importance of Being Foolish, bestselling Christian author Brennan Manning teaches us how to think like Jesus. By reorienting our lives according to the gospel we may appear to be fools in the eyes of the world, but Manning reveals that this is exactly what Jesus wants. In a powerful exploration of the mind of Christ, Manning reveals how our obsession with security, pleasure, and power prevents us from living rich and meaningful lives. Our endless struggle to acquire money, good feelings, and prestige yields a rich harvest of worry, frustration, and resentment. Manning explores what Christ's mind was truly focused on: finding the Father, compassion for others, a heart of forgiveness, and the work of the kingdom. Coming from the gentle yet compelling voice of Brennan Manning, The Importance of Being Foolish is a refreshing reminder of the radical call of Jesus and the transforming love of God.

"Who's fool are you?" is a thought-provoking question. Are you a Fool for Christ's sake, or a fool for the world? Inside this book, David Hairabedian reveals how everyone is really foolish in some way for what they believe in. 1Corinthians 4:10 says, "We are fools for Christ's sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored!" This book reveals the spiritual litmus test of whom we serve with our time, talents, gifts, energy and finances. Both choices result in rewards, both present and eternal. Playing the long game is the way to go. A must read for those who want to win in the big game of life!

Biographies of Saint in the Orthodox Church