Following Zwingli explores history, scholarship, and memory in Reformation Zurich. The humanist culture of this city was shaped by a remarkable sodality of scholars, many of whom had been associated with Erasmus. In creating a new Christian order, Zwingli and his colleagues sought biblical, historical, literary, and political models to shape and defend their radical reforms. After Zwingli’s sudden death, the next generation was committed to the institutional and intellectual establishment of the Reformation through ongoing dialogue with the past. The essays of this volume examine the immediacy of antiquity, early Christianity, and the Middle Ages for the Zurich reformers. Their reading and appropriation of history was no mere rhetorical exercise or polemical defence. The Bible, theology, church institutions, pedagogy, and humanist scholarship were the lifeblood of the Reformation. But their appropriation depended on the interplay of past ideals with the pressing demands of a sixteenth-century reform movement troubled by internal dissention and constantly under attack. This book focuses on Zwingli’s successors and on their interpretations of the recent and distant past: the choices they made, and why. How those pasts spoke to the present and how they were heard tell us a great deal not only about the distinctive nature of Zurich and Zwinglianism, but also about locality, history, and religious change in the European Reformation.

Following Zwingli explores history, scholarship, and memory in Reformation Zurich. The humanist culture of this city was shaped by a remarkable sodality of scholars, many of whom had been associated with Erasmus. In creating a new Christian order, Zwingli and his colleagues sought biblical, historical, literary, and political models to shape and defend their radical reforms. After Zwingli’s sudden death, the next generation was committed to the institutional and intellectual establishment of the Reformation through ongoing dialogue with the past. The essays of this volume examine the immediacy of antiquity, early Christianity, and the Middle Ages for the Zurich reformers. Their reading and appropriation of history was no mere rhetorical exercise or polemical defence. The Bible, theology, church institutions, pedagogy, and humanist scholarship were the lifeblood of the Reformation. But their appropriation depended on the interplay of past ideals with the pressing demands of a sixteenth-century reform movement troubled by internal dissention and constantly under attack. This book focuses on Zwingli’s successors and on their interpretations of the recent and distant past: the choices they made, and why. How those pasts spoke to the present and how they were heard tell us a great deal not only about the distinctive nature of Zurich and Zwinglianism, but also about locality, history, and religious change in the European Reformation.

An examination of poor relief in post-Reformation Zurich, with special reference to Zwingli's sermons and pamphlets.

A major new biography of Huldrych Zwingli—the warrior preacher who shaped the early Reformation Huldrych Zwingli (1484–1531) was the most significant early reformer after Martin Luther. As the architect of the Reformation in Switzerland, he created the Reformed tradition later inherited by John Calvin. His movement ultimately became a global religion. A visionary of a new society, Zwingli was also a divisive and fiercely radical figure. Bruce Gordon presents a fresh interpretation of the early Reformation and the key role played by Zwingli. A charismatic preacher and politician, Zwingli transformed church and society in Zurich and inspired supporters throughout Europe. Yet, Gordon shows, he was seen as an agitator and heretic by many and his bellicose, unyielding efforts to realize his vision would prove his undoing. Unable to control the movement he had launched, Zwingli died on the battlefield fighting his Catholic opponents.

Huldrych Zwingli was widely known as a humanist and admirer of Erasmus when he came to Zurich from Glarus and Einsiedeln in 1519. The stages of the Zwinglian Reformation there were marked by the attack on compulsory fasting, images in churches and the doctrine of purgatory, culminating in the rejection of the sacrificial nature of the mass. Like Luther, Zwingli accepted sola scripture as the only criterion by which religious beliefs were to be judged, but he parted company with Luther on the central issue of the nature of the eucharist. Their confrontation at Marburg failed to bring about agreement. A further important challenge came from the Anabaptists, who rejected infant baptism, military service, oaths and payment of tithe. Zwingli's many verbal and written discussions with them and his relations with Grebel, Mentz, Blaurock and Hubmaier form part of the story.

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Selections from the writings of Ulrich Zwingli and Heinrich Bullinger, two lesser-known church reformers, are contained in this volume. Also included is an account of the life, work, and theology of each of these Swiss reformers of the sixteenth century. Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

Historians and scholars of the Reformation's earliest century are invited to expand their understanding of that critical era by an examination of aspects of Reform which are lesser known than Luther and his activities. This volume widens and deepens and broadens our perceptions of »the Reformation« and reminds us that in fact what we have in the 16th and early 17th century are »Reformations«. On the occasion of the 500th anniversary of the German monk and reformer Martin Luther posting his theses (October 31, 1517), the contributors of this volume invite us to expand our understanding of »the Reformation« by an examination of aspects of Reform which are lesser known than Luther to probe some less-explored corners of the Reformation. To be sure, Martin Luther himself receives attention in this volume. But the aim of this book is really to take the occasion provided by the increased attention paid to the Reformation during the year 2017 to explore other theologians, movements, and ideas. The expanding of the scholarly mind and opening up of new vistas often overshadowed by larger figures, like Luther, can only be good for the study of the Reformation and Early Modern era. This volume is intended for students of early modern Church history with a particular focus on the non-Lutheran aspects of that history.

Next to Luther himself, Ulrich Zwingli (1484-1531) was probably the most important and certainly the most influential of the early Protestant reformers. His Commentary on True and False Religion, addressed to King Francis I of France and published by the printer Froschauer in Zurich in 1525, contrasted what Zwingli regarded as the true religion of the Protestants, grounded in Scripture, with the false religion of tradition and reason advocated by the opponents of the Reformation. In twenty-nine chapters Zwingli discussed all of the principal topics of Christian theology, from the meaning of the word "religion" itself to the role and place of images in Christian worship. All the disputed issues of the early Reformation--the doctrine of Church and ministry, baptism, penance, eucharist, the nature of civil authority--are explained lucidly and concisely. The Commentary makes clear not only the grounds for Zwingli's break with the medieval Catholic tradition in which he had been raised but also the nature of his disagreements with Erasmus, Luther, and the Swiss Anabaptists. The result is the most significant dogmatic work which Zwingli ever wrote and the most important systematic statement of Reformed theology before Calvin's Institutes.

“Our Father, who art in heaven….” The opening words of the Lord’s Prayer have become so familiar that we often speak them without a thought, sometimes without any awareness that we are speaking at all. But to the disciples who first heard these words from Jesus, the prayer was a thunderbolt, a radical new way to pray that changed them and the course of history. Far from a safe series of comforting words, the Lord’s Prayer makes extraordinary claims, topples every earthly power, and announces God’s reign over all things in heaven and on earth. In this groundbreaking new book, R. Albert Mohler Jr. recaptures the urgency and transformational nature of the prayer, revealing once again its remarkable, world-upending power. Step by step, phrase by phrase, The Prayer That Turns the World Upside Down explains what these words mean and how we are to pray them. The Lord’s Prayer is the most powerful prayer in the Bible, taught by Jesus to those closest to him. We desperately need to relearn its power and practice. The Prayer That Turns the World Upside Down shows us how.