Souvenir of the Conference organized by Institute of Asian Studies and other organizations and held at Bronxville, New York; contributed articles.

Conference organized by the International Centre for the Study of Christianity in India and held 14-17 Jan., 2007.

This is the story of Apostle Thomas - the doubting Thomas - who dared to ask the evidence for the resurrection to believe. Jesus was only glad to provide that. Once satisfied, he became the first to proclaim that Jesus indeed was God, by shouting ""My Lord, and My God"" In the fullest sense, Thomas was the first Christian. His ministry was essentially in Parthia (including Yemen), China and India. He was martyred in Mylapore, Chennai. He came to Kerala in AD 52. This is his story which was handed down to us from our fore fathers for over 2000 years. Come and touch Jesus and believe.

If you could add a book to the Bible, what would it contain? Here is one answer to that question: a "sequel" to Acts, showing the later careers of the Twelve, Paul's final travels before he faces Nero, the commission of the four Gospels, Jerusalem and its temple destroyed, the importance of the family of Jesus, and how close the apostles got to "the ends of the earth" in spreading the gospel. The Apostles after Acts includes a commentary that explains how the text was reconstructed from ancient sources and historical research. Here is a creative approach to the little-known but critical period when the New Testament record stops--and Christianity is just beginning.

Situating former Harvard neurosurgeon Dr. Eben Alexander's Near-Death Experience within the ontological landscape of Romanity, or, the 'Byzantine'-Ottoman Continuum of Roman Ecumenicity, namely: Judaism, Christianity, and Islam, God's Gift, World's Deception is a unique exploration of this unique NDE, attesting to its vital and organic ties to those experiences of the New Testament Fathers of the 'Byzantine' Apostolic Catholic Orthodox Church (? ??? ?????? ??????, the unity of all being/existents), which came to them via theosis. The book claims that Dr. Alexander's experience is indeed a continuation and completion of the theophanic visions of the Old Testament Prophets, and is linked to the imaginal divine becomings of the Koranic Ottoman vahdet-i vücud tasavvuf Masters ('the unity-of-Being' Sufism, in both Sunni and Alevi traditions); but also highlights the distorting effects of the interpretive resources available in the predominantly neo-Gnostic-cratic West (religious and secular), as well as its Globalist agenda, creating an unfit backdrop for an exegetical attempt at the Proof of Heaven Experience. Ultimately, God's Gift, World's Deception reconfirms the engendered existence of the Divine-human Ecumene as a historically spiritual-somatic reflection of the Divine Realm, and, above all, it shows the Theanthropic Lord Jesus Christ as the True Om, the Real Hakîkat-? Muhammediyye, and the Eternal Tao. Dr. Christos Retoulas (DPhil (Oxon)) is a member of the Scientific Board of the Dimitri Kitsikis Foundation (Athens).

This book establishes that Hinduism is really of very recent origin. Evidences based on Archealogy, Linguistics and History establishes beyond reasonable doubt that the modern Hinduism is an outgrowth of Thomas Christianity under the influecne of Syrian Gnositicism. The myths of Mahabali and Parasurama refers to the defeat of Christians at the hands of the Vaishnavite gnostics. Evidences include the archealogy of temples and idols. Earliest temples dates only from 150 AD. Earliest Sanskrit document dates only from 150 AD. Vedic gods disappeared new concept of Iswara came soon after the first century AD. In fact Hinduism appeared Kerala only after 6th C AD. This revised edition attempts to explain the Indian terms and history so that the book may be understood by non-Indian and non-Hindu readers.

This major work draws on current archaeological and textual research to trace the spread of Christianity in the first millennium. William Tabbernee, an internationally renowned scholar of the history of Christianity, has assembled a team of expert historians to survey the diverse forms of early Christianity as it spread across centuries, cultures, and continents. Organized according to geographical areas of the late antique world, this book examines what various regions looked like before and after the introduction of Christianity. How and when was Christianity (or a new form or expression of it) introduced into the region? How were Christian life and thought shaped by the particularities of the local setting? And how did Christianity in turn influence or reshape the local culture? The book's careful attention to local realities adds depth and concreteness to students' understanding of early Christianity, while its broad sweep introduces them to first-millennium precursors of today's variegated, globalized religion. Numerous photographs, sidebars, and maps are included.

Way back in the year 2005 when we met in New York at the First International Conference on Early Christianity in India the scholarship that were present felt that we have discovered the secret of the history after a long period of research into the history of the Language of Sanskrit and the history of the religion today known as Hinduism. My study in this area appeared in the Souvenir of the Conference which I thought was a ground breaking work and was wondering how with all the historic realities and documentary and archeological evidences why no one else thought about this earlier. So when I stumbled on the Christ vs., Krishna by Sakes written over 120 years ago I was clean flabbergasted. How could such a clear understanding of realities remained hidden to the scholarship for such a long time?

Brings a new approach to the interpretation of the sources used to study the Early Christian era - reading history backwards. This book will interest teachers and students of New Testament studies from around the world of any denomination, and readers of early Christianity and Patristics.

This study explores historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings to the present time. Frykenberg focuses on trans-cultural interactions within Hindu and Muslim environments, uncovering complexities as Christianity intermingled with indigenous cultures.