In these articles, Gregory Schopen once again displays the erudition and originality that have contributed to a major shift in the way that Indian Buddhism is perceived, understood, and studied.

In these articles, Gregory Schopen once again displays the erudition and originality that have contributed to a major shift in the way that Indian Buddhism is perceived, understood, and studied.

The second in a series of collected essays looking at Indian Buddhism.

Buddhist Nuns, Monks, and Other Worldly Matters: Recent Papers on Monastic Buddhism in India is the fourth in a series of collected essays by one of today’s most distinguished scholars of Indian Buddhism. In these articles Gregory Schopen once again displays the erudition and originality that have contributed to a major shift in the way that Indian Buddhism is perceived, understood, and studied.

Explore the three great teachings of the Buddha with this plain-English primer • The First Turning of the Wheel: Insight into the nature of suffering—and the way out of it—from the four noble truths and the eightfold path • The Second Turning of the Wheel: Teachings on emptiness from the Heart Sutra and the Diamond Sutra • The Third Turning of the Wheel: Guidance for practitioners and teachings on awakened Buddha nature In clear language, James William Coleman, professor of sociology at the California Polytechnic State University, guides us through the ancient sutras that preserve the Buddha’s message, illuminating their meaning for today’s world and tying the Buddha’s wisdom together for us. The book concludes with chapters from two great teachers, Reb Anderson from the Zen tradition and Lama Palden from the Tibetan Buddhist tradition, on how to use meditation to bring the Buddha’s wisdom into our daily lives. Table of Contents: Introduction: The Wheel of Dharma Part I: The Three Turnings of the Wheel 1. The First Turning of the Wheel: The Four Noble Truths and the Pali Canon 2. The Second Turning of the Wheel: Emptiness and the Perfection of Wisdom 3. The Third Turning of the Wheel: Untying the Knot of the Sutra of the Explanation of the Profound Secrets Part II: Turning the Wheel in the Twenty-First Century 4. Practicing the Dream 5. Tasting the Truth of the Buddha’s Words: A Zen Perspective by Reb Anderson Roshi 6. Envisioning Tara: A Vajrayana Perspective by Lama Palden Drolma 7. The Buddha’s Dream

Originating in India, Mahayana Buddhism spread across Asia, becoming the prevalent form of Buddhism in Tibet and East Asia. Over the last twenty-five years Western interest in Mahayana has increased considerably, reflected both in the quantity of scholarly material produced and in the attraction of Westerners towards Tibetan Buddhism and Zen. Paul Williams’ Mahayana Buddhism is widely regarded as the standard introduction to the field, used internationally for teaching and research and has been translated into several European and Asian languages. This new edition has been fully revised throughout in the light of the wealth of new studies and focuses on the religion’s diversity and richness. It includes much more material on China and Japan, with appropriate reference to Nepal, and for students who wish to carry their study further there is a much-expanded bibliography and extensive footnotes and cross-referencing. Everyone studying this important tradition will find Williams’ book the ideal companion to their studies.

Walter Spink’s intense concern with the development of the Ajanta caves and their architectural, sculptural and painted features finds its most insistent reflection in his present richly illustrated study. In part 1, Spink explains the many connections between the Bagh caves and its “sister site”, Ajanta. He particularly emphasizes the leading role that Bagh plays in establishing the “short chronology” and in the crucial matter of Buddhist shrine development from the aniconic to iconic forms of worship. In part 2, along with his colleague Professor Naomichi Yaguchi, who also provided the photographs and the newly informative plans, the authors show how, over the course of a mere decade, better and better ways were discovered to fit the doors in the cells where the monks lived. Such an analysis reveals the vigor of the conceptual and technical changes that characterize Ajanta’s evolution from its start in the early 460s to its traumatic collapse in about 470. Moving from Ajanta’s beginning to its ending, the evolution of door fittings parallels the precise and dramatic development of Indian history in the remarkable course of the emperor Harisena’s reign.

An independent research opens a revolutionary perspective in the history of religions and sheds new light on the still unexplained emergence of the buddhist Great Vehicle in the 1st century CE, demonstrating the influence of the early Christians, in the strongly hellenized area of the Kushan Empire (China, Afghanistan, Pakistan, Kashmir, Northern India), heir of Alexander's conquests on the Silk Road, where Greek and Aramaïc were the two main languages currently spoken and written. Two millenia ago, the simultaneous spread of Christianity in the West and the Middle East, and Mahayana Buddhism in the East redrew the World map, but could it be only coincidence? Why did new sutras emphasizing compassion, devotion, voidness, sacrifice and universal salvation emerge in the first decades of our era in the Buddhism of the Origins? Why did, at the same time as Greek-Buddhist art, a 'Western triad' of buddhas appear in Gandhara, composed by a buddha of infinite light, Amitabha, a white bodhisattva of compassion, Avalokiteshvara, the Tibetan Chenrezig, emanated out of Infinite Compassion by the later, and a third one, bringer of power and inspiration, Mahasthamaprapta? Did Zoroastrism and Mithraism played a role in this spiritual revolution and why are some Gnostic texts of Nag-Hammadi so close to the Mahayanist cosmogonies, notions and terms? Furthermore, the sudden and abundant literature and iconography of the Great Vehicle, saw in the same years the appearance of a messianic buddha, Maitreya, of a feminine and salvific figure, embodiment of Wisdom, the Prajnaparamita, that would become Târâ, and of the Western Paradise of the Pure Land, making them very close. In this new turning of the wheel of Dharma, the bodhisattva renouncing Nirvana and sacrifying himelf to free the whole of Humanity kind became the ultimate value. Here are some of the interrogations, among many others, raised by this research and answered in a way never done before.