The author writes about her experiences doing missionary work for the needy, those in jail, and those released from jail in California in the late 1800's to early 1900's.

2015 Smith/Wynkoop Book Award presented by the Wesleyan Theological Society 2014 Choice Outstanding Academic Title During the Progessive Era, a period of unprecedented ingenuity, women evangelists built the old time religion with brick and mortar, uniforms and automobiles, fresh converts and devoted protégés. Across America, entrepreneurial women founded churches, denominations, religious training schools, rescue homes, rescue missions, and evangelistic organizations. Until now, these intrepid women have gone largely unnoticed, though their collective yet unchoreographed decision to build institutions in the service of evangelism marked a seismic shift in American Christianity. In this ground-breaking study, Priscilla Pope-Levison dusts off the unpublished letters, diaries, sermons, and yearbooks of these pioneers to share their personal tribulations and public achievements. The effect is staggering. With an uncanny eye for essential details and a knack for historical nuance, Pope-Levison breathes life into not just one or two of these women—but two dozen.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Truth, said Lord Byron, is stranger than fiction. He was right, for so it is. Another has declared that if any man should write a faithful history of his own career, the work would be an interesting one. The question now arises, does any man dare to be sufficiently candid to write such a work? Is there no secret baseness he would hide? - no act which, proper to be told, he would swerve from the truth to tell in his own favor? Undoubtedly, many. Doubtless it is well that few have the resolution or inclination to chronicle their faults and failings. How many, too, would shrink from making a public display of their miserable experiences for fear of being accused of glorying in their past shame, or of parading a pride that apes humility. I pretend to no talent, but if a too true story of suffering may interest, and at the same time alarm, I can promise matter enough, and unembellished, too, for no embellishment is needed, as all my sketches are from the life. The incidents will not be found to be consecutive, but set down as certain scenes occur to my recollection - heedless of order, style, or system.

From bestselling author and winner of the Blue Peter Best Story Book Award, Uki and the Outcasts is the first in a new trilogy set in the world of Podkin One-Ear.'EXCELLENT,' says the bard. 'It's probably a good idea for you to know about him.''Wait . . . him? Who's him?' said Rue.'Uki,' says the bard. 'Uki Patchwork. The Magpie Demon. Uki of the Two Furs.'From the Ice Wastes beyond the Cinder Wall emerges an unlikely hero. Rejected by his village and left to die, young Uki is given life and unique powers by a long-buried spirit from the time of the Ancients . . . and a life or death mission.Joined by two other outcasts - a trained assassin who refuses to kill people and a very short rabbit who rides the fastest jerboa on the plains - Uki must capture Valkus, the Spirit of War, before rabbitkind destroys itself in conflict.A thrilling new book set in the Five Realms of Podkin One-Ear.'Storytelling perfection.' Sophie Anderson'One of my sons very favourite authors.' Romesh Ranganathan'Superb.' Max Porter

From its inception in the nineteenth century, the Wesleyan/Holiness religious tradition has offered an alternative construction of gender and supported the equality of the sexes. In Holy Boldness, Susie C. Stanley provides a comprehensive analysis of spiritual autobiographies by thirty-four American Wesleyan/Holiness women preachers, published between the mid-nineteenth and mid-twentieth centuries. While a few of these women, primarily African Americans, have been added to the canon of American women's autobiography, Stanley argues for the expansion of the canon to incorporate the majority of the women in her study. She reveals how these empowered women carried out public ministries on behalf of evangelism and social justice. The defining doctrine of the Wesleyan/Holiness tradition is the belief in sanctification, or experiencing a state of holiness. Stanley's analysis illuminates how the concept of the sanctified self inspired women to break out of the narrow confines of the traditional "women's sphere" and engage in public ministries, from preaching at camp meetings and revivals to ministering in prisons and tenements. Moreover, as a result of the Wesleyan/Holiness emphasis on experience as a valid source of theology, many women preachers turned to autobiography as a way to share their spiritual quest and religiously motivated activities with others. In such writings, these preachers focused on the events that shaped their spiritual growth and their calling to ministry, often giving only the barest details of their personal lives. Thus, Holy Boldness is not a collective biography of these women but rather an exploration of how sanctification influenced their evangelistic and social ministries. Using the tools of feminist theory and autobiographical analysis in addition to historical and theological interpretation, Stanley traces a trajectory of Christian women's autobiographies and introduces many previously unknown spiritual autobiographies that will expand our understanding of Christian spirituality in nineteenth- and twentieth-century America. The Author: Susie C. Stanley is professor of historical theology at Messiah College. She is the author of Feminist Pillar of Fire: The Life of Alma White.