This text offers an analysis of the changes in the political representation of women since the 1960s, and draws on a wide range of material, including interviews with women politicians, policy advocates and academics.

This text offers an analysis of the changes in the political representation of women since the 1960s, and draws on a wide range of material, including interviews with women politicians, policy advocates and academics.

How can women maximise their political influence? Does state feminism enhance the political representation of women? Should feminism be established in state institutions to treat women's concerns? Written by experts in the field, this 2005 book uses an innovative model of political influence to construct answers to these and other questions in the long-running debate over the political representation of women. The book assesses how states respond to women's demands for political representation both in terms of their inclusion as actors and the consideration of their interests in the decision making process. Debates on the issue vary from country to country, depending on institutional structures, women's movements and other factors, and this book offered the first comparative account of the subject. The authors analyse eleven democracies in Europe and North America and present comprehensive research from the 1960s to the present.

A new way of thinking about data science and data ethics that is informed by the ideas of intersectional feminism. Today, data science is a form of power. It has been used to expose injustice, improve health outcomes, and topple governments. But it has also been used to discriminate, police, and surveil. This potential for good, on the one hand, and harm, on the other, makes it essential to ask: Data science by whom? Data science for whom? Data science with whose interests in mind? The narratives around big data and data science are overwhelmingly white, male, and techno-heroic. In Data Feminism, Catherine D'Ignazio and Lauren Klein present a new way of thinking about data science and data ethics—one that is informed by intersectional feminist thought. Illustrating data feminism in action, D'Ignazio and Klein show how challenges to the male/female binary can help challenge other hierarchical (and empirically wrong) classification systems. They explain how, for example, an understanding of emotion can expand our ideas about effective data visualization, and how the concept of invisible labor can expose the significant human efforts required by our automated systems. And they show why the data never, ever “speak for themselves.” Data Feminism offers strategies for data scientists seeking to learn how feminism can help them work toward justice, and for feminists who want to focus their efforts on the growing field of data science. But Data Feminism is about much more than gender. It is about power, about who has it and who doesn't, and about how those differentials of power can be challenged and changed.

Mapping Women, Making Politics demonstrates the multiple ways in which gender influences political processes and the politics of space. The book begins by addressing feminism's theoretical and conceptual challenges to traditional political geography and than applies these perspectives to a range of settings and topics including nationalism, migration, development, international relations, elections, social movements, governance and the environment in the Global North and South.

Shoes, gloves, umbrellas, cigars that are not just objects—the topic of fetishism seems both bizarre and inevitable. In this venturesome and provocative book, Emily Apter offers a fresh account of the complex relationship between representation and sexual obsession in turn-of-the-century French culture. Analyzing works by authors in the naturalist and realist traditions as well as making use of documents from a contemporary medical archive, she considers fetishism as a cultural artifact and as a subgenre of realist fiction. Apter traces the web of connections among fin-de-siècle representations of perversion, the fiction of pathology, and the literary case history. She explores in particular the theme of "female fetishism" in the context of the feminine culture of mourning, collecting, and dressing.

Women and British Party Politics examines the characteristics of women’s participation at the mass and elite level in contemporary British politics; as voters, party members and elected representatives respectively. It explores what this means for ideas about, and the practice of, descriptive, substantive and symbolic representation. The main focus is on the feminization of British party politics - the integration of women into formal political institutions and the integration of women’s concerns and perspectives into political debate and policy - in the post-1997 period. Not only specifically designed to bring together cutting-edge conceptual developments in the sub-discipline of gender and politics, with robust British empirical research, this book also presents reflections on how best to study gender and politics. The empirical findings which are presented through the extensive use of case studies derive from a range of research projects which were undertaken over a period of ten years, and which make use of a variety of research methods and techniques. This book will appeal to all those with an interest in British Politics, Feminism and European Studies; and will provide the reader with an overview of the complex relationship between sex, gender and politics in a conceptually sophisticated fashion.

This book makes the point for a paradigm shift in politics based on an integral consciousness. Why? Politics as we know it is outdated. It lacks the tools, the operating system and the vision to address the challenges humanity is facing at the necessary speed and with the right priorities today. It seems that its very "operating system", consisting of core assumptions about the world, motivational drivers, typical behaviors and instruments for decision-making and problem-solving as they have evolved from the early days of European parliamentarism, is no longer fit for purpose. While global mega-challenges call for cross-cutting cooperation and collective intelligence, our party systems continue to reward silo thinking, zero-sum competition and short-time, linear planning. So if politics as usual is outdated, what's the alternative? In view of reinventing politics by upgrading its operating system towards "integral", this book presents the most important inspirational thinkers that have started to identify and describe the essence and implications of integral consciousness over the last hundred years. It harvests insights and learnings proposed by ten thought leaders and approaches, from Sri Aurobindo to Ken Wilber until Quantum Social Science. On this basis, it spells out the foundations, resources and core principles of an integral paradigm of understanding – and doing politics. Mapping out its added value as compared to the politics we know is a powerful invitation to rediscover our own agency and to actively engage in putting integral politics into practice.

In the "little rebellion" that swept New York's Greenwich Village before World War I, few figures stood out more than Randolph Bourne. Hunchbacked and caped-the "little sparrowlike man" of Dos Passos' U.S.A.-Bourne was an essayist and critic most remembered today for his opposition to U.S. military involvement in Europe and his assertion that "war is the health of the state." A frequent contributor to The New Republic, he died in 1918 at the age of 32, arguing that a "military-industrial" complex would continue to shape the policies of the modern liberal state. Bourne is also recognized as one of the founders of American cultural radicalism, revered in turn by Marxists, anti-fascists, and the New Left. Through his writings, he debated issues that were cultural as well as political from a position he described as "below the battle," rejecting the either/or political options of his day in favor of a viewpoint that argued outside the terms set by the establishment. In her new study of Bourne's political thought, Leslie Vaughan maintains that this position was not, as others have contended, a retreat from politics but rather a different form of political engagement, freed from the suppositions that impede genuine debate and democratic change. Her analysis challenges previous readings of Bourne's politics, showing that he offered non-statist, neighborhood-based politics in America's modern cities as a practical alternative to involvement in the national state and its militarism. By demonstrating Bourne's emphasis on politics as local, multi-ethnic, and intergenerational, Vaughan shows that his thought offered a new political discourse and set of cultural possibilities for American society in an era he was the first to label as "post-modern." Returning to the influence of Nietzsche on his thought, she also explores the role Bourne played in the creation of his own myth. Eighty years later, Bourne can be seen to stand at the cusp of the modern and the post-modern worlds, as he speaks to today's multiculturalist movement. In reexamining Bourne's writings, Vaughan has located the roots of twentieth-century radical thought while repositioning Bourne at the center of debates about the nature and limits of American liberalism.