Bridging the fields of political theory and history, this comprehensive study of Victorian reforms in marriage law reshapes our understanding of the feminist movement of that period. As Mary Shanley shows, Victorian feminists argued that justice for women would not follow from public rights alone, but required a fundamental transformation of the marriage relationship.

Women in Victorian England wore jewelry made from each other's hair and wrote poems celebrating decades of friendship. They pored over magazines that described the dangerous pleasures of corporal punishment. A few had sexual relationships with each other, exchanged rings and vows, willed each other property, and lived together in long-term partnerships described as marriages. But, as Sharon Marcus shows, these women were not seen as gender outlaws. Their desires were fanned by consumer culture, and their friendships and unions were accepted and even encouraged by family, society, and church. Far from being sexless angels defined only by male desires, Victorian women openly enjoyed looking at and even dominating other women. Their friendships helped realize the ideal of companionate love between men and women celebrated by novels, and their unions influenced politicians and social thinkers to reform marriage law. Through a close examination of literature, memoirs, letters, domestic magazines, and political debates, Marcus reveals how relationships between women were a crucial component of femininity. Deeply researched, powerfully argued, and filled with original readings of familiar and surprising sources, Between Women overturns everything we thought we knew about Victorian women and the history of marriage and family life. It offers a new paradigm for theorizing gender and sexuality--not just in the Victorian period, but in our own.

Having demonstrated that their economic aspirations and circumstances were a necessary but not a sufficient cause for the onset of family limitation by the English upper and middle classes, another suggested explanation, the emancipation of women, is examined in this study. This shows how the feminists were little involved in the family limitation campaigns, and concludes that such emancipation was less important than the rising standard of living.

This volume offers an overview of what it was like to be female and to live and die in Victorian England (c. 1837-1901), by situating this experience within the scientific and social contexts of the times. With a temporal focus on women’s life experience, the book moves from childhood and youth, through puberty and adolescence, to pregnancy, birth, and motherhood, into senescence. Drawing on osteological sources, medical discourses, and examples from the literature and cultural history of the period, alongside social and environmental data derived from ethnographic and archival investigations, the authors explore the experience of being female in the Victorian era for women across classes. In synthesizing current research on demographic statistics, maternal morbidity and mortality, and bioarchaeological evidence on patterns of aging and death, they analyze how changing social ideals, cultural and environmental variability, shifting economies, and evolving medical and scientific understanding about the body combined to shape female health and identity in the nineteenth century. Victorian women faced a variety of challenges, including changing attitudes regarding appropriate behavior, social roles, and beauty standards, while grappling with new understandings of the role played by gender and sexuality in shaping women’s lives from youth to old age. The book concludes by considering the relevance of how Victorian narratives of womanhood and the experience of being female have influenced perceptions of female health and cultural constructions of identity today.

The second half of the nineteenth century saw in newly industrialized England the creation of a “domestic ideology” that drew a sharp line between domestic woman and public man. Though never the dominant reality, this demarcation of men’s and women’s spheres ordered people’s values and justified the existing social structure. Out of this context sprang a women’s movement that celebrated its female identity, its campaigns “concerned as much with promoting that optimistic self-image as with a simple call for equality with men.” Levine traces the changing face of a half century of England’s feminist movement, the personalities who dominated it, its pressing issues, and the tactics employed in the fight. Political themes common to the specific protests, she finds, included women’s moral superiority, a close-knit sense of a supportive female community, and a conscious woman-centeredness of interests. Along the way, Levine puts to rest many inaccuracies and assumptions that have dogged the history of presuffragette feminism, causing it to be discredited or dismissed. She refutes, for example, the judgement that the movement served only the needs of bourgeois women, and she warns against the pitfall of defining feminism by the standards of a male politics whose practices make comparisons inadequate and unsuitable. Levine has organized her study with an eye to the breadth of concerns that characterized England’s nineteenth-century feminism: women’s entry into education and the professions; trade unionism, working conditions, equal pay; suffrage and other political and property rights for women; marriage and morality issues—prostitution, incest, venereal disease, wife abuse, pornography, and equal rights to divorce.

A reprint of a book first published in 1993 by John Murray, UK. Perkins (women's history, Northwestern U.) uses letters, memoirs, and other revealing, first-hand sources to describe the social conditions of women of all classes during the Victorian era. Annotation copyright by Book News, Inc., Portland, OR

This work examines attitudes to the woman question by writers of the Victorian era such as J.S. Mill, H. Fawcett, W.S. Jevons, H. Sidgwick, A. Marshall, the Webbs and Clara Collet. It reveals that feminism and women in political economy were more widely discussed than is sometimes supposed.

The Trial of Woman examines the impact of the nineteenth-century 'Occult Revival' on the Victorian Women's Movement, both in the lives of individual women and in the literature surrounding 'the Woman Question'. The book explores the Victorian Myth of Occult Womanhood and argues that the notion of female occult power was deeply influenced by the advent of Mesmerism, Spiritualism and Theosophy. This myth was itself a determining factor in women's struggle for legal and political rights.