Aristotle still influences our abstract thinking, our search for principles, and our reflections on virtue, nature, essence, and sexual difference. Feminists here concede that they too philosophize within the tradition founded by the ancient Greeks. The contributors to this volume enter into new, creative, and subtle dimensions of inquiry about Aristotle from a broader feminist perspective.

In contrast to many previous feminist interpretations of Aristotle, which found much to disparage and little to salvage in his philosophy, the contributors to this volume enter into new, creative, and subtle dimensions of inquiry about Aristotle. They look more deeply into his influence and question the possibility of escape from it. Feminists recognize that they too philosophize within the tradition founded by Plato and Aristotle and owe the Greeks a debt. Aristotle still influences our abstract thinking, search for principles, meditations on virtue, and reflections on nature, essence, and sexual difference. As critics of modernism and liberalism in our day, some feminists seek significant alternatives in the classical era while eschewing ancient sexism. From the essays in this volume, which are divided into two parts, "Theoretical Sciences" and "Practical and Productive Sciences," reflecting the traditional structure of works in the Aristotelian corpus, we learn not only about Aristotle but about a new feminist methodology in approaching major contemporary issues such as surrogate motherhood and women in the military. We also find a new perspective on feminist debates over whether logic is gendered, the advantages of an "ethics of care," feminist epistemology, and the nature of critical feminist spectatorship. Contributors are Angela Curran, Marguerite Deslauriers, Cynthia Freeland, Ruth Groenhout, Marjorie Hass, Linda Hirshman, Luce Irigaray, Barbara Koziak, Deborah Modrak, Martha Nussbaum, Carol Poster, and Charlotte Witt.

"A discussion of issues raised by Richard Rorty's engagement with feminist philosophy. Includes essays about the relevance for feminism of pragmatism, philosophy, rhetoric, realism, and liberalism"--Provided by publisher.

This book contains readings of canonical Western philosophical texts from the viewpoint of current feminist thinking. The contributorsspecifically on the ways in which modern Western philosophy constructs genders and analyzes gender relations. They provide a detailed analysis of modern philosophers' conceptions of masculinity and femininity and call attention to the intertwining of gender with conceptual schema and networks. -- Back cover.

Analyses the female in Aristotle's biology, leading to a reassessment of his hylomorphism, scientific methodology and psychology.

Feminist Interpretations of Thomas Hobbes features the work of feminist scholars who are centrally engaged with Hobbes’s ideas and texts and who view Hobbes as an important touchstone in modern political thought. Bringing together scholars from the disciplines of philosophy, history, political theory, and English literature who embrace diverse theoretical and philosophical approaches and a range of feminist perspectives, this interdisciplinary collection aims to appeal to an audience of Hobbes scholars and nonspecialists alike. As a theorist whose trademark is a compelling argument for absolute sovereignty, Hobbes may seem initially to have little to offer twenty-first-century feminist thought. Yet, as the contributors to this collection demonstrate, Hobbesian political thought provides fertile ground for feminist inquiry. Indeed, in engaging Hobbes, feminist theory engages with what is perhaps the clearest and most influential articulation of the foundational concepts and ideas associated with modernity: freedom, equality, human nature, authority, consent, coercion, political obligation, and citizenship. Aside from the editors, the contributors are Joanne Boucher, Karen Detlefsen, Karen Green, Wendy Gunther-Canada, Jane S. Jaquette, S. A. Lloyd, Su Fang Ng, Carole Pateman, Gordon Schochet, Quentin Skinner, and Susanne Sreedhar.

Charlotte Witt continues her highly regarded exploration of Aristotle's metaphysics in a book devoted to the ontological distinction between potentiality and actuality. She focuses on Metaphysics book ix, which provides the most sustained discussion of this distinction. Witt rejects the conventional reading of this key text—that Aristotle differentiated between the two concepts solely to further the investigation of substance. Instead, in an original interpretation of his work, she argues that his development of the distinction between "being x potentially" and "being x actually" allowed Aristotle to develop an intrinsically hierarchical and normative vision of reality.For Witt, Aristotle's views about being shed light on his puzzling use of gender language in his descriptions of reality. This language has become an important issue for feminist scholars who have noted that in Aristotle's metaphysics of substance form is sometimes associated with the male, and matter with the female. Witt's interpretation that Aristotelian reality is intrinsically hierarchical and normative, but not intrinsically gendered, offers a new, important understanding of a controversial aspect of Aristotle's metaphysics.