Feminists are aware of the diversity of thinking within their own tradition, and of the different approaches to moral questions in which that is manifest. This book describes and analyses that diversity by distinguishing three distinct paradigms of moral reasoning to be found within feminism. Using the writings of feminists, the major strengths and weaknesses of each theory are considered, so that creative dialogue between them can be encouraged. Three common themes are drawn out - which are also on the agenda of new developments in philosophical and Christian ethics: the search for an appropriate universalism, the possibility of a redemptive community and the development of a new humanism. Feminists may be encouraged, through this account of their considerable scholarship in ethical thinking, to contribute to these changes with their special concern for the lives and the fulfilment of women.

"For two decades Teresia Hinga has been a leading voice in the fields of African Christianity, women in African theology, and gender and ethics in the African context. Now, African, Christian, Feminist brings together Hinga's own selections from her extensive body of work, a number of them not previously published. A valuable resource for scholars and students alike, African, Christian, Feminist reveals the depth and breadth of a unique voice in theology, ethics, and gender and African studies"--

Powerful insights from ministers, theologians, activists, leaders, artists and liturgists who are shaping the future. "Christianity has been a source of the oppression of women, as well as a resource for unleashing women's full humanity. Feminist analysis and practice have recognized this. Feminist Christianity is reshaping religious institutions and religious life in more holistic, inclusive, and justice-focused ways." —from the Introduction Feminism has brought many changes to Christian religious practice. From inclusive language and imagery about the Divine to an increase in the number of women ministers, Christian worship will never be the same. Yet, even now, there is a lack of substantive structural change in many churches and complacency within denominations. The contributors to this book are the thought leaders who are shaping, and being shaped by, the emerging directions of feminist Christianity. They speak from across the denominational spectrum, and from the many diverse groups that make up the Christian community as it finds its place in a religiously pluralistic world. Taken together, their voices offer a starting point for building new models of religious life and worship. Topics covered include feminist: • Theological Visions • Scriptural Insights • Ethical Agendas • Liturgical and Artistic Frontiers • Ministerial Challenges

This book endorses feminist critiques of gender, yet upholds the insight of traditional Christianity that sex, commitment and parenthood are fulfilling human relations. Their unity is a positive ideal, though not an absolute norm. Women and men should enjoy equal personal respect and social power. In reply to feminist critics of oppressive gender and sex norms and to communitarian proponents of Christian morality, Cahill argues that effective intercultural criticism of injustice requires a modest defence of moral objectivity. She thus adopts a critical realism as its moral foundation, drawing on Aristotle and Aquinas. Moral judgment should be based on reasonable, practical, prudent and cross-culturally nuanced reflection on human experience. This is combined with a New Testament model of community, centred on solidarity, compassion and inclusion of the economically or socially marginalised.

"Faith and Feminism unlocks storehouses of words old and new. The subtitle Ecumenical Essays indicates that these words, these tongues, belong to women of faith around the world--women who speak in diverse settings and situations. Though all the contributors claim the noun 'feminism, ' their developments of it range widely. To present their testimonies and engage the results marks the purpose of this book. Where dissonance and harmony intersect among writers, there readers confront choices, which, in turn, become their own testimonies." --from Chapter 1

“My name is Courtney. I’m an accidental feminist.” Although many Christians wouldn’t identify themselves as feminists, the reality is that the feminist movement has influenced us all in profound ways. We unconsciously reflect our culture’s ideas related to womanhood rather than what’s found in the Bible. In this book, Courtney Reissig—a wife, mom, and successful writer—recounts her journey out of “accidental feminism,” offering wise counsel for Christian women related to relationships, body image, and more—drawing from the Bible rather than culture. Whether you’re a committed feminist, a staunch traditionalist, or somewhere in between, this book will help you answer the question, “What does it mean to be a Christian woman?” You’ll discover the joy, purpose and importance that are found in God’s good design.

Why should feminists care about Christianity? Why should Christians care about feminism? In Feminism and Christianity Riswold presents a collection of concise answers to basic questions like these in order to generate discussion about how the two can challenge each other and can even work together in the twenty-first century. Situated firmly in the third wave of feminist activism and scholarship as well as in contemporary Christian theology, Riswold addresses issues such as race, class, gender, and sexuality with an affirmation of tradition alongside a push for change. This book is an opportunity for Christians to gain a fuller understanding of feminism, moving beyond stereotypes and assumptions and into history and contemporary society. Simultaneously this book is an opportunity for feminists to understand the ongoing relevance of a religion whose social power and core commitments can contribute to a vision of a just human community.

Revision of the author's thesis (Ph. D.)--University of Virginia, 2011 under title: Making all things new: thinking with and beyond the political theologies of Reinhold Niebuhr, Martin Luther King, Jr., and John Howard Yoder.

This long-awaited text charts clearly and comprehensively the enormously important area of feminist theory -- and brings it into fruitful conversation with Christian theology. Jones introduces the primary concerns that animate feminist theory through discussion of critical texts and through women's narratives. She shows how they pose uncomfortable questions, and leave no corner of the Christian tradition unchallenged. Jones unfolds feminist theory in three broad categories that analyze human identity and gender, oppression, and ethics. She then illustrates their potential for illuminating theological categories of experience, truth, text, and norm to revitalize three key traditional Christian doctrines: faith, sin, and church.

Contributors to this interdisciplinary and ecumenical collection of essays show that by insisting that social, economic, and political realities be taken seriously in considerations of justice, feminists challenge the very categories of Christian ethics.