Female Infanticide in India is a theoretical and discursive intervention in the field of postcolonial feminist theory. It focuses on the devaluation of women through an examination of the practice of female infanticide in colonial India and the reemergence of this practice in the form of femicide (selective killing of female fetuses) in postcolonial India. The authors argue that femicide is seen as part of the continuum of violence on, and devaluation of, the postcolonial girl-child and woman. In order to fully understand the material and discursive practices through which the limited and localized crime of female infanticide in colonial India became a generalized practice of femicide in postcolonial India, the authors closely examine the progressivist British-colonial history of the discovery, reform, and eradication of the practice of female infanticide. Contemporary tactics of resistance are offered in the closing chapters.

Female infanticide is a social practice often closely associated with Chinese culture. Journalists, social scientists, and historians alike emphasize that it is a result of the persistence of son preference, from China's ancient past to its modern present. Yet how is it that the killing of newborn daughters has come to be so intimately associated with Chinese culture? Between Birth and Death locates a significant historical shift in the representation of female infanticide during the nineteenth century. It was during these years that the practice transformed from a moral and deeply local issue affecting communities into an emblematic cultural marker of a backwards Chinese civilization, requiring the scientific, religious, and political attention of the West. Using a wide array of Chinese, French and English primary sources, the book takes readers on an unusual historical journey, presenting the varied perspectives of those concerned with the fate of an unwanted Chinese daughter: a late imperial Chinese mother in the immediate moments following birth, a male Chinese philanthropist dedicated to rectifying moral behavior in his community, Western Sinological experts preoccupied with determining the comparative prevalence of the practice, Catholic missionaries and schoolchildren intent on saving the souls of heathen Chinese children, and turn-of-the-century reformers grappling with the problem as a challenge for an emerging nation.

This groundbreaking book offers the first full analysis of the long-neglected and controversial subject of female infanticide in China. Although infanticide and child abandonment were worldwide phenomena from antiquity down to the nineteenth century when massive numbers of children were still being abandoned in Europe, China was unique in targeting girls almost exclusively. Yet despite its persistence for two thousand years, little has been published on a practice that is deeply sensitive within China and little understood by outsiders. Drawing on little-known Chinese documents and illustrations, noted historian D. E. Mungello describes the causes and continuation of female infanticide since 1650 despite efforts by Confucian moralists, Buddhist teachings, government officials, and even imperial edicts to stop the practice. The arrival of Christian missionaries led to foreign involvement as well, with Catholic priests baptizing abandoned and dying infants in Nanjing and Beijing beginning in the early 1600s. Mission efforts peaked in the nineteenth century when the European-based Society of the Holy Childhood urged Catholic children to contribute their pennies to help neglected children in China. However, most of the infant victims were drowned at birth in the privacy of their homes, thereby escaping the scrutiny of the law and the public. Mungello brings this secretive practice to light with a nuanced and balanced analysis of the cultural, economic, and social causes of early infanticide and its contemporary manifestation in sex-selected abortion as a result of the government's one-child policy. Presenting female infanticide as a human rather than a distinctly Chinese problem, he estimates the tragic loss of girls in the millions.

#1 NATIONAL BESTSELLER • A passionate call to arms against our era’s most pervasive human rights violation—the oppression of women and girls in the developing world. From the bestselling authors of Tightrope, two of our most fiercely moral voices With Pulitzer Prize winners Nicholas D. Kristof and Sheryl WuDunn as our guides, we undertake an odyssey through Africa and Asia to meet the extraordinary women struggling there, among them a Cambodian teenager sold into sex slavery and an Ethiopian woman who suffered devastating injuries in childbirth. Drawing on the breadth of their combined reporting experience, Kristof and WuDunn depict our world with anger, sadness, clarity, and, ultimately, hope. They show how a little help can transform the lives of women and girls abroad. That Cambodian girl eventually escaped from her brothel and, with assistance from an aid group, built a thriving retail business that supports her family. The Ethiopian woman had her injuries repaired and in time became a surgeon. A Zimbabwean mother of five, counseled to return to school, earned her doctorate and became an expert on AIDS. Through these stories, Kristof and WuDunn help us see that the key to economic progress lies in unleashing women’s potential. They make clear how so many people have helped to do just that, and how we can each do our part. Throughout much of the world, the greatest unexploited economic resource is the female half of the population. Countries such as China have prospered precisely because they emancipated women and brought them into the formal economy. Unleashing that process globally is not only the right thing to do; it’s also the best strategy for fighting poverty. Deeply felt, pragmatic, and inspirational, Half the Sky is essential reading for every global citizen.

What happens to a society that has too many men? In this provocative book, Valerie Hudson and Andrea den Boer argue that, historically, high male-to-female ratios often trigger domestic and international violence. Most violent crime is committed by young unmarried males who lack stable social bonds. Although there is not always a direct cause-and-effect relationship, these surplus men often play a crucial role in making violence prevalent within society. Governments sometimes respond to this problem by enlisting young surplus males in military campaigns and high-risk public works projects. Countries with high male-to-female ratios also tend to develop authoritarian political systems. Hudson and den Boer suggest that the sex ratios of many Asian countries, particularly China and India—which represent almost 40 percent of the world's population—are being skewed in favor of males on a scale that may be unprecedented in human history. Through offspring sex selection (often in the form of sex-selective abortion and female infanticide), these countries are acquiring a disproportionate number of low-status young adult males, called "bare branches" by the Chinese. Hudson and den Boer argue that this surplus male population in Asia's largest countries threatens domestic stability and international security. The prospects for peace and democracy are dimmed by the growth of bare branches in China and India, and, they maintain, the sex ratios of these countries will have global implications in the twenty-first century.

"Lianyungang, a booming port city, has China's most extreme gender ratio for children under four: 163 boys for every 100 girls. These numbers don't seem terribly grim, but in ten years, the skewed sex ratio will pose a colossal challenge. By the time those children reach adulthood, their generation will have twenty-four million more men than women. The prognosis for China's neighbors is no less bleak: Asia now has 163 million females "missing" from its population. Gender imbalance reaches far beyond Asia, affecting Georgia, Eastern Europe, and cities in the U.S. where there are significant immigrant populations. The world, therefore, is becoming increasingly male, and this mismatch is likely to create profound social upheaval. Historically, eras in which there have been an excess of men have produced periods of violent conflict and instability. Mara Hvistendahl has written a stunning, impeccably-researched book that does not flinch from examining not only the consequences of the misbegotten policies of sex selection but Western complicity with them"--

This book describes the shortage of girls and women in present day China and focuses on two important features: the sex imbalance in childhood and youth, and the excess mortality of women at various stages of their life. The author analyzes the causes and the processes of a strong preference for sons, which generates discrimination toward females and results in a shortage of girls and women. China’s higher proportion of men than women is a population characteristic that is shared by very few countries in the world. This demographic masculinity is unprecedented in the documented history of human populations, both in scale and its lasting impact on the numbers and the structure of the population. Despite the economic boom of recent years, many families in China still consider girls to be less important than boys. Although Chinese women have become largely emancipated since the 1950s, they still do not have the same opportunities for social achievement as men, and Chinese society remains fundamentally rooted in highly gendered social and family roles. As a consequence, Chinese girl babies who have the misfortune to be born instead of a long-awaited son go by various names, such as Pandi (literally "awaiting a son"), Laidi ("a son will follow"), or Yehao ("she'll do too"). The book provides a comprehensive review of the situation of women in China’s society and shows that discrimination against girls and women is part of a system of norms and values that traditionally favours males.

Written by an interdisciplinary group of leading scholars, the book explores how organizational scholarship and thinking can inform an understanding of global change issues and examines the potential of cooperation as a practice an organizing accomplishment, and a value for understanding issues of global change.

Only from such models is it fully possible to explore such issues as the rights of women and of children, of the part which the well-being of women plays in the health of a nation, and also the strengths and weaknesses of the various international campaigns on the subject.