Family Group Conferencing indicates a large-scale shift in assumptions about the way child welfare services are planned and delivered—away from models that emphasize pathology, and toward those seeking an ecological understanding of the families and social networks involved. The contributors also present a wealth of information on related approaches, such as community conferences, circles, and wraparound services. The British Journal of Social Work noted that “there are issues relating to both process and outcome. This book offers some answers that are intelligent and passionate.”

Family group conferences (FGCs) are a strengths-based approach to social work practice, empowering families to take responsibility for decision-making. It is a cost-effective service, which is currently used by the majority of local authorities. This collection discusses the origins and theoretical underpinnings of family led decision making and brings together the current research on the efficacy and limitations of FGCs into a single text. This insightful book also covers topics such as the use of FGCs in different areas of children and families social work, uses case studies to illustrate current practice, and explores whether FGCs should become a mainstream function of children and families social work.

Victim offender dialogues have been developed as a way to hold offenders accountable to the person they have harmed and to give victims a voice about how to put things right. It is a way of acknowledging the importance of the relationship, of the connection which crime creates. Granted, the relationship is a negative one, but there is a relationship. Amstutz has been a practitioner and a teacher in the field for more than 20 years.

In 1989, New Zealand formalized the social work trend toward involving the family in child protection decision-making processes. Central to this legislation is the Family Group Conference, based on indigenous Maori decision-making practices. Connolly (social work, U. of Canterbury, New Zealand) and McKenzie (community and family studies, U. of Otago, New Zealand) discuss the social construction of family decision-making, the country's experience with this empowering model, international adaptations, and the necessity of a sound theoretical basis--which they provide in their Effective Participatory Practice model exemplified in two case studies. Annotation copyrighted by Book News, Inc., Portland, OR

This 2002 book addresses one of the most controversial topics in restorative justice: its potential for dealing with conflicts within families. Most restorative justice programs specifically exclude family violence as an appropriate offence to be dealt with this way. This book focuses on the issues in family violence that may warrant special caution about restorative justice, in particular, feminist and indigenous concerns. At the same time it looks for ways of designing a place for restorative interventions that respond to these concerns. Further, it asks whether there are ways that restorative processes can contribute to reducing and preventing family violence, to healing its survivors and to confronting the wellsprings of this violence. The book discusses the shortcomings of the present criminal justice response to family violence. It suggests that these shortcomings require us to explore other ways of addressing this apparently intractable problem.

The Bethlehem Police Family Group Conferencing Experiment was the first randomized trial of restorative justice in the United States. Moderately serious juvenile offenses were randomly assigned either to court or to a diversionary "restorative policing" process called family group conferencing. Police-based family group conferencing used trained police officers to facilitate a meeting attended by juvenile offenders, their victims, and their respective family and friends. This group would discuss the harm caused by the offender's actions and develop an agreement to repair the harm.The effect of the program was measured through surveys of victims, offenders, offender's parents, and police officers, and also by examining the outcomes of conferences and formal adjudication. The book contains an extended appendix that presents these outcome-based statistics for this seminal program. At a time when research for new restorative justice programs in the 1990s was just beginning to surface, this study provides a valuable picture of the successes of the family conferencing model in its early formation.

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