This study brings together two areas of investigation: relationships of gay and lesbian individuals with their biological families, and lesbian and gay relationships in the context of research on alternative forms of family.

This comprehensive reader brings a social science perspective to an area hitherto dominated by the humanities. Through it, students will be able to follow the story of how sociology has come to engage with gay and lesbian issues from the 1950s to the present, from the earliest research on the underground worlds of gay men to the emergence of queer theory in the 1990s. Bringing together classic readings and the best work of younger scholars from all parts of the English-speaking world, this reader will be an invaluable resource for courses at undergraduate and graduate level in all areas of the sociology of sexuality and gender. Separate sections cover: * theoretical foundations * identity and community making * institutions and social change * challenges for the future. Each section begins with an introduction giving readers a brief guide to the readings in that section, contextualises them and relates them to one another and the book ends with an afterword by Ken Plummer summing up the present state of play and looking forward to the future.

Set in the remote, mountainous Guangxi Autonomous Region and based on ethnographic fieldwork, Families We Need traces the movement of three Chinese foster children, Dengrong, Pei Pei, and Meili, from the state orphanage into the humble, foster homes of Auntie Li, Auntie Ma, and Auntie Huang. Traversing the geography of Guangxi, from the modern capital Nanning where Pei Pei and Meili reside, to the small farming village several hours away where Dengrong is placed, this ethnography details the hardships of social abandonment for disabled children and disenfranchised, older women in China, while also analyzing the state’s efforts to cope with such marginal populations and incorporate them into China’s modern future. The book argues that Chinese foster families perform necessary, invisible service to the Chinese state and intercountry adoption, yet the bonds they form also resist such forces, exposing the inequalities, privilege, and ableism at the heart of global family making.

The Material Family is a bold new reading of the family, focusing on “new” or “post-nuclear,” “flexible” family forms such as gay family, divorce-extended family, and transnational family. Reading across a range of texts from high theory to literature and popular films, the book crosses disciplinary boundaries to offer a highly innovative and dynamic approach to changes in gender and other family relations. Unlike most books in the fields of cultural and family studies, The Material Family provides an historical and materialist argument connecting the changes within family to underlying shifts in material, labor relations in global capitalism. The “post-nuclear” family is not only an affective space, Torrant argues, but one whose affects are themselves fundamentally shaped by class. The Material Family is a must-read for anyone who wants to venture beyond the surfaces of family life to the deeper-lying relations that have made the family and its new forms among the most important spaces of social life. Its readers will include not only students and researchers in the fields of education, cultural theory and cultural studies, women’s studies, sociology, and anthropology, but also general readers interested in understanding contemporary families and their struggles.

The public furor over issues of same sex marriages, gay rights, pornography, and single-parent families has erupted with a passion not seen since the 1960s. This book gathers seventeen eminent philosophers and legal scholars who offer commentary on sexuality (including sexual behavior, sexual orientation, and the role of pornography in shaping sexuality), on the family (including both same-sex and single-parent families), and on the proper role of law in these areas. The essayists are all fiercely independent thinkers and offer the reader a range of bold and thought-provoking proposals. Susan Moller Okin argues, for instance, that gender ought to be done away with--that differences in biological sex ought to have "no more social relevance than one's eye color or the length of one's toes"--and she urges that we look to same-sex couples as a model for households and families in a gender-free society. And Cass Sunstein suggests that the Supreme Court case Loving vs. Virginia (which overthrew the ban on interracial marriages in Virginia) might be a precedent for overturning laws that bar same-sex marriage: just as Loving overturned miscegenation laws because they were at the service of white supremacy, Sunstein shows, the laws against same-sex marriages and homosexuality are at the service of male supremacy, and might also be overturned. Of vital importance to anyone interested in sexuality, homosexuality, gender, feminism, and the family. Sex, Preference, and the Family both clarifies the current debate and points the way toward a less divisive future.

"There is no "'till death do us part" vow between parents and children. And yet, parent-child relationships are far more enduring than the marital relationships that made this phrase famous. The life-long parent-child tie is so ubiquitous and taken-for-granted that it doesn't need an oath. This unspoken pledge is our birthright; in times of good and bad, sickness and health, parents and their children are bound for life. But, not every parent-child tie is healthy and helpful. And what's remarkable is this imperative persists even when these relationships are unsatisfactory or even deeply damaging. Why do we stay in these parent-adult child relationships? And how do we stay bonded amidst rejection and pain? This book answers these questions. Drawing on interviews with 76 LGBTQ adults and 44 of their parents, the authors explain that conflictual, rejecting, and even abusive ties with parents endure because of what they call compulsory kinship: the overarching socio-cultural forces that tell us we have to stay in this bond, no matter what. That is, what we think of as the "natural" and inevitable connection between parents and adult children is actually created and sustained by sociocultural forces of compulsory kinship. With their empirical data the authors show why LGBTQ people justify their adherence to the specific compulsory kinship, using the rationales of love and closeness, parental growth, and the uniqueness of the parent-child tie. Further, they reveal how LGBTQ people stay in difficult relationships with parents through a new type of family work called "conflict work.""--

We all have an imaginary definition of a great family. We imagine what it would be like to belong to such a family. No fights over the holidays. No getting on one another’s nerves. Respect for individual identity. Mutual support, without being intrusive. So many people believe they are disqualified from having a better family experience, primarily because they compare their own family with the mythic ideal, and their reality falls short. Is that a fair standard to judge against?” In the pages of Why Do I Love These People?, Po Bronson takes us on an extraordinary journey. It begins on a river in Texas, where a mother gets trapped underwater and has to bargain for her own life and that of her kids. Then, a father and his daughter return to their tiny rice-growing village in China, hoping to rekindle their love for each other inside the walls of his childhood home. Next, a son puts forth a riddle, asking us to understand what his first experience of God has to do with his Mexican American mother.Every step–and every family–on this journey is real. Calling upon his gift for powerful nonfiction narrative and philosophical insight, Bronson explores the incredibly complicated feelings that we have for our families. Each chapter introduces us to two people–a father and his son, a daughter and her mother, a wife and her husband–and we come to know them as intimately as characters in a novel, following the story of their relationship as they struggle resiliently through the kinds of hardships all families endure. Some of the people manage to save their relationship, while others find a better life only after letting the relationship go. From their efforts, the wisdom in this book emerges. We are left feeling emotionally raw but grounded–and better prepared to love, through both hard times and good time.In these twenty mesmerizing stories, we discover what is essential and elemental to all families and, in doing so, slowly abolish the fantasies and fictions we have about those we fight to stay connected to.In Why Do I Love These People?, Bronson shows us that we are united by our yearnings and aspirations: Family is not our dividing line, but our common ground.

When situated in the wider European context, ‘the Irish family’ has undergone a process of profound transformation and rapid change in very recent decades. Recent data cites a significant increase in one parent households and a high non-marital birth rate for instance alongside the emergence of cohabitation, divorce, same sex families and reconstituted families. At the same time, the majority of children in Ireland still live in a two-parent family based on marriage and the divorce rate in Ireland is comparatively lower than other European countries. 21st century family life is, in reality, characterised by continuity and change in the Irish context. This book seeks to understand, interpret and theorise family life in Ireland by providing a detailed analysis of historical change, demographic trends, fertility and reproduction, marriage, separation and divorce, sexualities, children and young people, class, gender, motherhood, intergenerational relations, grandparents, ethnicity, globalisation, technology and family practices. A comprehensive analysis of key developments and trends over the course of the twentieth and twenty-first centuries is provided.

This resource for counselors who work with lesbian couples gives a clear assessment of the issues faced in working through their relationship within the context of their sexuality and society's oppression of lesbians. The purpose of the Counseling and Pastoral Theology series is to address clinical issues that arise among particular populations currently neglected in the literature on pastoral care and counseling. This series is committed to enhancing both the theoretical base and the clinical expertise of pastoral caregivers by providing a pastoral theological paradigm that will inform both assessment and intervention with persons in these specific populations.