"Is it possible for a church that has been at the heart of Empire for as long as we have to make a course correction and move intentionally from the center of Empire to the margins?"Rick Ufford-Chase has touched the deep longing that exists in so many of us who are Christian in the United States, and responded with ideas that offer a future we know God has in store for us but can't seem to imagine is really possible. This is a book we should read and discuss with friends who share our longing and are ready to take a risk. If this book stays in our heads, it fails and we fail. If we use it as a springboard for daring, it is quite likely to change everything about being church in the heart of Empire. Fourteen contributing authors offer their own ideas for ways to move the Christian church to a place of faithfulness in the midst of the empire, and Rick adds his own observations about the compromised condition of our church institutions with concrete suggestions for bringing us home to the heart of the gospel. Contributors: Annanda Barclay, Michael Benefiel, Aric Clark, Linda Eastwood, Alison Harrington, Rabia Terri Harris, Jin S. Kim, Alex Patchin McNeill, Brian Merritt, Ched Myers, J. Herbert Nelson, II, John Nelson, Laura Newby, Germán Zárate. Foreword by Carol Howard Merritt.

The Bible tells the stories of many empires, and many are still considered some of the largest of the ancient and classical world: the Assyrians, the Babylonians, the Persians, the Greeks, and finally the Romans. In this provocative book, nine experts bring a critical analysis of these world empires in the background of the Old and New Testaments. As they explain, the Bible developedagainstthe context of these empires, providing concrete meaning to the countercultural claims of Jews and Christians that their God was the true King, the real Emperor. Each chapter describes how to read the Bible as a reaction to empire and points to how to respond to the biblical message to resist imperial powers in every age.

In a time of compromise and disillusionment, God is calling his people to a movement of beautiful resistance. We live in a time when our culture is becoming increasingly shallow, coarse, and empty. Radical shifts in the areas of sexuality, ethics, technology, secular ideologies, and religion have caused the once-familiar landscape of a generation ago to be virtually unrecognizable. Yet rather than shine as a beacon of light, the church often is silent or accommodating. This isn’t a new phenomenon. During World War II, pastor and theologian Dietrich Bonhoeffer was deeply troubled by the compromise in the German church. Their capitulation to the Nazi party brought shame and dishonor to the gospel. In response, he helped create an underground movement of churches that trained disciples and ultimately sought to renew the church and culture of the day. In our compromised church, we need new underground movements of discipleship and resistance. Widely respected New York pastor Jon Tyson unveils a revived vision for faithful discipleship—one that dares to renew culture, restore credibility, and replace compromise with conviction. For all who have felt this conflict in the soul between who we are and who God calls us to be, Beautiful Resistance is a bold invitation to reclaim what’s been lost—regardless of the cost. Praise for Beautiful Resistance “Beautiful Resistance is one of the most compelling and defiant books I’ve read in a long time. I love Jon’s radical, no-messing vision of the church as a prophetic community. This is a wake-up call for us all from the heart of a man who lives his message, loves his city, and serves his Lord with a passion and intelligence destined to become less rare.”—Pete Greig, founder of the 24-7 Prayer movement

Of the many Islamist groups that have emerged within the Muslim world over the last two decades, perhaps none has had so great an impact on Middle Eastern and International affairs as Hizbullah, the Party of God. This group of mainly Lebanese Shìte Muslims gained both infamy and fame by its resort to militancy mixed with political pragmatism in the pursuit of its goals. The oscillation between these two extremes has left most scholars and policymakers perplexed. This book serves as a pathway for understanding not only Hizbullah but also for other Islamist groups and their challenges to contemporary politics. Hamzeh examines the Hizbullah of Lebanon through a structural analysis using original and archival sources. Based on a constructed theoretical framework from a number of theories on crisis conditions, leadership, political parties and guerrilla warfare, In the Path of Hizbullah stands alone in its qualitative and quantitative treatment of one of the most complex contemporary Islamist organizations and provides a view of the party's future.

A fascinating account of the Intifada (struggle) by Palestinians in the Occupied Territories against Israeli governments, the first part of which was a mass civil disobedience movement of 'stone against bullets', which Israeli security forces contained only with great difficulty, resorting to doubtful methods that included detention without trial, kidnapping and assassinations. Criticized by human rights organisations and the United Nations, Palestinians and the Iranian-supported Hezbollah operated suicide-bombers, and some Palestinians resumed terrorist activity. America intervened sponsoring a comprehensive Middle East peace process in which Israelis dragged their feet, at the same time expanding Jewish settlements on illegal territory. Eventually Arafat became President of the self-ruled Palestine National Authority.

This volume, using multiple methods, seeks to bring together the best scholarship and insight-Jewish and Christian, past and present-that has contributed to our understanding and appreciation of the biblical book of Ruth. As a feminist commentary, it is particularly sensitive to issues of relationship and inclusion, power and agency. In addition to the voices of the primary co-authors, Alice Laffey and Mahri Leonard-Fleckman, the volume incorporates and integrates important contributing voices from diverse contemporary social contexts and geographical locations. In sum, the commentary seeks to allow Ruth, Naomi, and Boaz to speak again for the first time.