The civil rights and black power movements expanded popular awareness of the history and culture of African Americans. But, as Stephen Hall observes, African American authors, intellectuals, ministers, and abolitionists had been writing the history of the black experience since the 1800s. With this book, Hall recaptures and reconstructs a rich but largely overlooked tradition of historical writing by African Americans. Hall charts the origins, meanings, methods, evolution, and maturation of African American historical writing from the period of the Early Republic to the twentieth-century professionalization of the larger field of historical study. He demonstrates how these works borrowed from and engaged with ideological and intellectual constructs from mainstream intellectual movements including the Enlightenment, Romanticism, Realism, and Modernism. Hall also explores the creation of discursive spaces that simultaneously reinforced and offered counter narratives to more mainstream historical discourse. He sheds fresh light on the influence of the African diaspora on the development of historical study. In so doing, he provides a holistic portrait of African American history informed by developments within and outside the African American community.

Known for much of the nineteenth century as "the ever-faithful isle," Cuba did not earn its independence from Spain until 1898, long after most American colonies had achieved emancipation from European rule. In this groundbreaking history, David Sartorius explores the relationship between political allegiance and race in nineteenth-century Cuba. Challenging assumptions that loyalty to the Spanish empire was the exclusive province of the white Cuban elite, he examines the free and enslaved people of African descent who actively supported colonialism. By claiming loyalty, many black and mulatto Cubans attained some degree of social mobility, legal freedom, and political inclusion in a world where hierarchy and inequality were the fundamental lineaments of colonial subjectivity. Sartorius explores Cuba's battlefields, plantations, and meeting halls to consider the goals and limits of loyalty. In the process, he makes a bold call for fresh perspectives on imperial ideologies of race and on the rich political history of the African diaspora.

In the seventeenth-century English Atlantic, religious beliefs and practices played a central role in creating racial identity. English Protestantism provided a vocabulary and structure to describe and maintain boundaries between insider and outsider. In this path-breaking study, Heather Miyano Kopelson peels back the layers of conflicting definitions of bodies and competing practices of faith in the puritan Atlantic, demonstrating how the categories of “white,” “black,” and “Indian” developed alongside religious boundaries between “Christian” and “heathen” and between “Catholic” and “Protestant.” Faithful Bodies focuses on three communities of Protestant dissent in the Atlantic World: Bermuda, Massachusetts, and Rhode Island. In this “puritan Atlantic,” religion determined insider and outsider status: at times Africans and Natives could belong as long as they embraced the Protestant faith, while Irish Catholics and English Quakers remained suspect. Colonists’ interactions with indigenous peoples of the Americas and with West Central Africans shaped their understandings of human difference and its acceptable boundaries. Prayer, religious instruction, sexual behavior, and other public and private acts became markers of whether or not blacks and Indians were sinning Christians or godless heathens. As slavery became law, transgressing people of color counted less and less as sinners in English puritans’ eyes, even as some of them made Christianity an integral part of their communities. As Kopelson shows, this transformation proceeded unevenly but inexorably during the long seventeenth century.

With rich description and insightful interviews, Russell Jeung uncovers why and how Chinese and Japanese American Christians are building new, pan-Asian organizations. Detailed surveys of over fifty Chinese and Japanese American congregations in the San Francisco Bay area show how symbolic racial identities structure Asian American congregations. Evangelical ministers differ from mainline Christian ministers in their construction of Asian American identity. Mobilizing around these distinct identities, evangelicals and mainline Christians have developed unique pan-Asian styles of worship, ministries, and church activities. Portraits of two churches further illustrate how symbolic racial identities affect congregational life and ministries. The book concludes with a look at Asian American-led multiethnic churches.

The fight for racial equality in the nineteenth century played out not only in marches and political conventions but also in the print and visual culture created and disseminated throughout the United States by African Americans. Advances in visual technologies--daguerreotypes, lithographs, cartes de visite, and steam printing presses--enabled people to see and participate in social reform movements in new ways. African American activists seized these opportunities and produced images that advanced campaigns for black rights. In this book, Aston Gonzalez charts the changing roles of African American visual artists as they helped build the world they envisioned. Understudied artists such as Robert Douglass Jr., Patrick Henry Reason, James Presley Ball, and Augustus Washington produced images to persuade viewers of the necessity for racial equality, black political leadership, and freedom from slavery. Moreover, these activist artists' networks of transatlantic patronage and travels to Europe, the Caribbean, and Africa reveal their extensive involvement in the most pressing concerns for black people in the Atlantic world. Their work demonstrates how images became central to the ways that people developed ideas about race, citizenship, and politics during the nineteenth century.

Racism presents itself as an undefeatable foe—a sustained scourge on the reputation of the church. Drawing on brand-new research, Christina Barland Edmondson and Chad Brennan remind us that Christ has overcome the world and offer clear analysis and interventions to challenge and resist racism's pernicious power, equipping readers to move past talk and enter the fight in practical and hopeful ways.

Now in paperback, two fiercely avid Red Sox fans document one of the most eagerly anticipated baseball seasons of all time. From devoted fans O'Nan and King comes this unique chronicle of one baseball team's journey from spring training to post-season play.

What happens when promises to stay pure meet real life? That's what three friends find out after they make a covenants to each other and to God in Kim Cash Tate's Faithful. Cydney Sanders thought she knew God's plan for her life. She'd marry, have kids, and then snap her body back into shape by doing Tae Bo. But she's celebrating her fortieth birthday as the maid of honor at her little sister's wedding. . .and still single. Now her life is suddenly complicated by the best man. He's the opposite of what she wants in a husband. . .and yet, he keeps defying her expectations. Starting with a lavender rose—symbolizing enchantment—each rose he sends her reflects his growing love for her. Cydney's best friend Dana appears to have the perfect marriage—until she discovers her husband's affair and her world goes into a tailspin. Then there is Phyllis—who is out of hope and out of prayers after asking God for six long years to help her husband find faith. When she runs into an old friend who is the Christian man she longs for, she's faced with an overwhelming choice. Life-long friends with life-altering struggles. Will they trust God's faithfulness...and find strength to be faithful to Him? Contemporary Christian fiction Includes discussion questions for book clubs Also by Kim Cash Tate: The Color of Hope, Cherished, Hope Springs, and Hidden Blessings

A friendship is tested by love and magic in this beautiful retelling of a traditional tale from the French West Indies. On the lush tropical island of Martinique live Clement and Hippolyte, two inseparable friends. When Clement falls in love with the beautiful Pauline, Hippolyte agrees to join his best friend on his journey to propose marriage. But when Pauline accepts Clement’s proposal, it enrages her uncle Monsieur Zabocat—reputed to be a quimboiseur, a wizard. To prevent the wedding, the old wizard lures Hippolyte into a deadly trap, forcing him to choose between his friend’s safety and his own.