The Faith We Proclaim! In The Postmodern Age. Everybody Wants IT. Few people have it. Faith. But Jesus came, defeated Satan, and took the authority from him that was originally Adam’s. He reinstated man in a position of fellowship with God. Those who accepted Jesus through faith became born again, and they were made the righteousness of God. The God kind of faith took up residence in their hearts. Hebrews 12:2 says Jesus is the author and finisher (Developer) of our faith. He reintroduced it into the earth. The faith revolutions will continue, in the postmodern age. Join Dr. Anderson as he unlocks the scriptural faith, of our Lord Jesus Christ in showing us: • How having the faith of Jesus is vitally important • Dr. Anderson has opened up the heavens of faith for generations to come. • The Postmodern is the era of the greatest faith being appropriated.

My wife and I love our sons unconditionally and equally. Talking with one of them about his atheism has brought me to a new dimension in my relationship with him, to a review of my own christian beliefs, to a more critical examination of the church, and to a different understanding of ministry in today's world. As personal as I make this all sound, my family represents a thousand families, a hundred thousand and more, who have sat in painful silence because religious differences have taken away their voice. They tire of confrontation, angry discussions, verse hurling and jabbing one another with theories over every conceivable divisive issue. It is a powerful idea that those who do not share our faith should know that we do, not so much in our argument as in our love. It is time to listen.

Crystal L. Downing introduces students (especially those in the arts) to postmodernism: where it came from, and how Christians can best understand, critique and benefit from its insights.

What happens after a congregation welcomes new Christians into its ministry? Building on the work of the first volume in this series, Faith Forming Faith, Paul Hoffman interprets how a congregation that intentionally practices baptism and its renewal is itself re-formed. Pastors, teachers, lay leaders, students of ministry, and people in the pew: all will find the compelling story of the ministry of Phinney Ridge Lutheran Church in Seattle, Washington--one of our nation's most secular cities--to be an inspiring and practical primer for renewal. Who would have thought? Bringing others to the waters of baptism transforms those already at home in the congregation. In fact, this intentional spiritual practice completely transforms the parish and the lives of God's people. There are new discoveries to be made in the ancient treasures of the Church as these gifts are shared with those hungering and thirsting for a place at God's table.

Michael Green shares his story of faith and ministry—and offers insight into the church’s present challenges and future hope. Michael Green invites us to join him on a journey through a lifetime in Christian ministry. From his conversion to the present day, he recounts times of fruitfulness and failure and points to those people and ideas that have shaped and inspired him. Alongside relating his experiences, Green also reflects on crucial issues in today’s church and world. Ultimately, he sets forth a vision of hope for the future of the worldwide community of God. Evangelical Christians will find Green’s life, work, and ideas inspiring in their own journeys of faith and ministry.

Effective evangelistic sermons require preachers to know their audience and to tailor their preaching accordingly. Chris Altrock uses findings of the Barna Research Group and his own experiences as a preacher to support his descriptions of several characteristics common to the unchurched or the lost crowd today. Recognizing that the audience today is vastly different from previous generations, Altrock suggests several approaches to these postmodern listeners, challenging preachers to change in order to reach the "field of harvest" that Jesus calls the church to love.

The philosophies of French thinkers Derrida, Lyotard, and Foucault form the basis for postmodern thought and are seemingly at odds with the Christian faith. However, James K. A. Smith claims that their ideas have been misinterpreted and actually have a deep affinity with central Christian claims. Each chapter opens with an illustration from a recent movie and concludes with a case study considering recent developments in the church that have attempted to respond to the postmodern condition, such as the "emerging church" movement. These case studies provide a concrete picture of how postmodern ideas can influence the way Christians think and worship. This significant book, winner of a Christianity Today 2007 Book Award, avoids philosophical jargon and offers fuller explanation where needed. It is the first book in the Church and Postmodern Culture series, which provides practical applications for Christians engaged in ministry in a postmodern world.

Most of us realize that traffic laws exist to preserve our lives, not cramp them. Yet when it comes to moral laws, 66 percent of Americans believe there are no absolutes. Is it any wonder, then, that the highway of our postmodern culture is strewn with wrecks? Broken marriages, overcrowded prisons, murder in the classrooms, babies having babies - -they're what happen when we confuse liberty with ignoring the rules of the road. That's why Michael Moriarty is convinced that the Ten Commandments really are The Perfect 10. Behind them lie God's concern for our welfare and his understanding of the indelible truths that govern our world, our relationships, and our inner being. One by one, Moriarty reveals the Ten Commandments as the keys to wholeness and freedom and shows their far-reaching application for us today. For the Perfect 10 remain the ideal ethical compass. They help us align our lives with the character of God; and to a world hurtling blindly down the dead-end road or moral relativism, they point the way back to sanity, restoration, and life.

Believers who wish to thrive in a postmodern world must cling to the joy, truth, and love that comes only from understanding Christ and his ultimate purpose in this world.

Starting with some observations relating to shifts in ecclesiology and identifying them as a move beyond contextualization to syncretism this work goes on to assess the feasibility of preaching in a postmodern culture which rejects both the idea of absolute truth and authority used as power. It traces the historical and philosophical development of postmodernism. The Enlightenment project is deemed to have failed and Christianity is perceived as an oppressive metanarrative. In a world that is becoming increasingly sceptical and where preaching practitioners are becoming disillusioned this book offers some guidelines about preaching to postmoderns. In a relational age rationality is impotent, but the author distinguishes between authoritative and authoritarian preaching allowing hope for the survival of the homiletic task. Humility is presented as preferable to certitude and persuasion is redefined. The author suggests using an inductive mode of communication as a means of engaging postmodern listeners. He signposts a way forward in the labyrinthine complexity of the new paradigm and demonstrates that the homiletic task is still feasible. Thus this book will be of interest to teachers and students of theology as well as pastors desiring to develop a new apologetic strategy.