Illuminates the far-reaching harms of believing that natural means “good,” from misinformation about health choices to justifications for sexism, racism, and flawed economic policies. People love what’s natural: it’s the best way to eat, the best way to parent, even the best way to act—naturally, just as nature intended. Appeals to the wisdom of nature are among the most powerful arguments in the history of human thought. Yet Nature (with a capital N) and natural goodness are not objective or scientific. In this groundbreaking book, scholar of religion Alan Levinovitz demonstrates that these beliefs are actually religious and highlights the many dangers of substituting simple myths for complicated realities. It may not seem like a problem when it comes to paying a premium for organic food. But what about condemnations of “unnatural” sexual activity? The guilt that attends not having a “natural” birth? Economic deregulation justified by the inherent goodness of “natural” markets? In Natural, readers embark on an epic journey, from Peruvian rainforests to the backcountry in Yellowstone Park, from a “natural” bodybuilding competition to a “natural” cancer-curing clinic. The result is an essential new perspective that shatters faith in Nature’s goodness and points to a better alternative. We can love nature without worshipping it, and we can work toward a better world with humility and dialogue rather than taboos and zealotry.

A thoughtful and engaging discussion of the intellectual and spiritual underpinnings of modern American environmentalism

As the twenty-first century dawns, public land policy is entering a new era. This timely book examines the historical, scientific, political, legal, and institutional developments that are changing management priorities and policies—developments that compel us to view the public lands as an integrated ecological entity and a key biodiversity stronghold. Once the background is set, each chapter opens with a specific natural resource controversy, ranging from the Pacific Northwest’s spotted owl imbroglio to the struggle over southern Utah’s Colorado Plateau country. Robert Keiter uses these case histories to analyze the ideas, forces, and institutions that are both fomenting and retarding change. Although Congress has the final say in how the public domain is managed, the public land agencies, federal courts, and western communities are each playing important roles in the transformation to an ecological management regime. At the same time, a newly emergent and homegrown collaborative process movement has given the public land constituencies a greater role in administering these lands. Arguing that we must integrate the new imperatives of ecosystem science with our devolutionary political tendencies, Keiter outlines a coherent new approach to natural resources policy.

An anthropologist examines the nature of religiosity, and how it shapes and benefits humankind. Believers is a scientist’s answer to attacks on faith by some well-meaning scientists and philosophers. It is a firm rebuke of the “Four Horsemen”—Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens—known for writing about religion as something irrational and ultimately harmful. Anthropologist Melvin Konner, who was raised as an Orthodox Jew but has lived his adult life without such faith, explores the psychology, development, brain science, evolution, and even genetics of the varied religious impulses we experience as a species. Conceding that faith is not for everyone, he views religious people with a sympathetic eye; his own upbringing, his apprenticeship in the trance-dance religion of the African Bushmen, and his friends and explorations in Christian, Buddhist, Hindu, Muslim, and other faiths have all shaped his perspective. Faith has always manifested itself in different ways—some revelatory and comforting; some kind and good; some ecumenical and cosmopolitan; some bigoted, coercive, and violent. But the future, Konner argues, will both produce more nonbelievers, and incline the religious among us—holding their own by having larger families—to increasingly reject prejudice and aggression. A colorful weave of personal stories of religious—and irreligious—encounters, as well as new scientific research, Believers shows us that religion does much good as well as undoubted harm, and that for at least a large minority of humanity, the belief in things unseen neither can nor should go away.

This is a book for those who love adventure and who are driven to explore the earth God has created. The author draws from his own experiences in the world of sports to offer insight into the thoughts and reflections of athletes as they encounter a world of high drama and, at times, unanticipated beauty. While testing his determination and skill in mountain climbing or deep sea diving, for example, the author observes how biblical truths are as applicable in the wilds of nature as they are in a serene church setting on Sunday morning. No matter how extreme our lifestyle, God is there with those who honor him.

Pannenberg poses theological questions to natural scientists that illuminate his personal position on issues dealing with theology and the natural sciences, especially physics, reviewing the relationship between natural law and contingency, the importance of the spirit in the phenomenon of life, field theory, language, and the theological account for the nature of God and God's creative activity.

Smart, funny, and fresh, The Barbaric Heart argues that the present environmental crisis will not be resolved by the same forms of crony capitalism and managerial technocracy that created the crisis in the first place. With his trademark wit, White argues that the solution might very well come from an unexpected quarter: the arts, religion, and the realm of the moral imagination.

What is true faith? In The Power of Kingdom Faith, Dr. Myles Munroe strips away the common errors and misconceptions surrounding faith to reveal the nature, character, and power of true faith, or, Kingdom faith. Kingdom faith trusts not in the promises of God but in the God who promises; seeks not the blessings of God, but the God who blesses. Kingdom faith will always be tested, but because it places its trust in the King of the universe, will always prevail under testing. Kingdom faith, therefore is a triumphant faith that will overcome the world.

In Nature's Wild, Andil Gosine engages with questions of humanism, queer theory, and animality to examine and revise understandings of queer desire in the Caribbean. Surveying colonial law, visual art practices, and contemporary activism, Gosine shows how the very concept of homosexuality in the Caribbean (and in the Americas more broadly) has been overdetermined by a colonially influenced human/animal divide. Gosine refutes this presupposed binary and embraces animality through a series of case studies: a homoerotic game called puhngah, the institution of gender-based dress codes in Guyana, and efforts toward the decriminalization of sodomy in Trinidad and Tobago—including the work of famed activist Colin Robinson, paintings of human animality by Guadeloupean artist Kelly Sinnapah Mary, and Gosine's own artistic practice. In so doing, he troubles the ways in which individual and collective anxieties about “wild natures” have shaped the existence of Caribbean people while calling for a reassessment of what political liberation might look like. Duke University Press Scholars of Color First Book Award recipient

“Out of the Woods is a brave and beautiful book, electrifying on sex and nature, religion and love. No one is writing quite like this.”— Olivia Lang, author of The Lonely City In this highly original work of nature writing and memoir, a young man explores his shifting sexual identity and troubled family history against the backdrop of a sprawling urban forest in London. In the wake of a significant breakup, Luke Turner is visited by familiar demons, including depression and guilt surrounding his bisexual identity, experiences of sexual abuse, and confusion brought on by an intensely religious upbringing. With nowhere to turn, Turner seeks refuge in London’s Epping Forest, where unexpected, elusive threats seem to have replaced its former comforts. No stranger to compulsion, Turner finds himself repeatedly drawn to the woods, eager to uncover its secrets and investigate an old family rumor of illicit behavior that once happened there. Away from a society that still cannot cope with the complexities of masculinity and sexuality, Turner finally begins to find acceptance among the trees as he reconciles external expectations with his own way of being.