This collection of all creeds and credal formulae of the early Church in Greek and Latin covers the period from the writings of the New Testament down to the early Middle Ages. The source texts are taken from the most up-to-date critical editions available and newly found texts have been added. They are accompanied by English translations and, where applicable, introduced individually by brief remarks on their authorship, date, and provenance.

Creeds, such as the Apostolic and Nicene creeds, have shaped the core of the Christian faith. It is therefore surprising that for over a century there has been no comprehensive collection of the early Christian creeds in their original languages. However, the study of their history has made excellent progress. In the general introduction to this volume, Wolfram Kinzig summarizes the present state of research. This is followed by a collection of all creeds and credal formulae of the early Church in Greek and Latin, covering the whole period from the writings of the New Testament down to the early Middle Ages. The source texts are taken from the most up-to-date critical editions available and newly found texts have been added. They are accompanied by English translations and where applicable introduced individually by brief remarks on their authorship, date, and provenance. The volumes feature useful notes and cross-references.

Creeds, such as the Apostolic and Nicene creeds, have shaped the core of the Christian faith. It is therefore surprising that for over a century there has been no comprehensive collection of the early Christian creeds in their original languages. However, the study of their history has made excellent progress. In the general introduction to this volume, Wolfram Kinzig summarizes the present state of research. This is followed by a collection of all creeds and credal formulae of the early Church in Greek and Latin, covering the whole period from the writings of the New Testament down to the early Middle Ages. The source texts are taken from the most up-to-date critical editions available and newly found texts have been added. They are accompanied by English translations and where applicable introduced individually by brief remarks on their authorship, date, and provenance. The volumes feature useful notes and cross-references.

Creeds, such as the Apostolic and Nicene creeds, have shaped the core of the Christian faith. It is therefore surprising that for over a century there has been no comprehensive collection of the early Christian creeds in their original languages. However, the study of their history has made excellent progress. In the general introduction to this volume, Wolfram Kinzig summarizes the present state of research. This is followed by a collection of all creeds and credal formulae of the early Church in Greek and Latin, covering the whole period from the writings of the New Testament down to the early Middle Ages. The source texts are taken from the most up-to-date critical editions available and newly found texts have been added. They are accompanied by English translations and where applicable introduced individually by brief remarks on their authorship, date, and provenance. The volumes feature useful notes and cross-references.

This book provides an original translation methodology applicable to the New Testament, one that remains rooted in the literal Greek; considers its paleographic and philological characteristics as well as its socio-historical context; understands the text as part of a canonical whole; reflects its reception history in church doctrine and liturgy; accounts for "classical" formulations of its translation-tradition; yet speaks with contemporary literary style. In developing a new methodology, the book appropriates ancient and modern insights into the relationship of thought and language not previously considered in the context of translation. Further, the book is premised on the understanding that Scripture is the divinely communicated Word of God made incarnationally present in the words of the Bible. As the viva vox evangelii, biblical texts thus have ongoing effects in the continuum of church history and tradition. The book argues that contemporary translators of the Bible should therefore be aware of their own situatedness in and shaping by this continuity of linguistic and cultural transmission. As such, the book provides a pathway to translating the Scriptures in such a way as to capture, recapitulate, and incorporate the living sweep of the timeless Word in words that cross time.

This history of early Christian creeds contains an up-to-date account of their origin and development from the credal texts in the New Testament to the fully fledged classical formulae of the 4th century. It includes the creeds’ use and alteration in subsequent periods until the time of Charlemagne and the beginnings of the filioque controversy. In addition, the author provides a scholarly commentary on the most common ancient confessions: the Nicene Creed and the Apostles’ Creed. Going beyond previous studies, the book contains chapters dedicated to the use of creeds in law, art, music, everyday life and even magic. Recently discovered source texts, such as a new Ethiopic version of the Roman Creed and a short recension of the Creed of Nicaea-Constantinople, receive extensive treatment. Credal developments in the eastern churches beyond the borders of the Roman Empire complete this comprehensive overview. This volume is intended both as a textbook for advanced students of theology and cognate disciplines and as a reference book on the creeds in a wide range of contexts. All source texts are accompanied by modern English translations.

"A history of doctrines of the early Church, written and arranged with exceptional clarity by a leading patristic scholar, the principal of St. Edmund Hall, Oxford. Canon Kelly describes the development of the principal Christian doctrines from the close of the first century to the middle of the fifth, and from the end of the apostolic age to the council of Chalcedon. His book thus covers the great doctrinally creative period in the Church's history, the centuries in which there was a constant upsurge of fresh ideas before the settled formalism of both the East and West. He gives the student and invaluable outline of Church history and patrology against which to place the evolving theological doctrines which he summarises and expounds" -- Back cover.

Pitch the Christian dating rulebook out the window. There’s a better way! No matter what you might have heard, God didn’t mandate a divine way to date. What He did do, in the Bible, is lay out principles for wise and healthy relational living among believers. His boundaries for us are wise and good. But exactly how you apply God’s principles to your dating life is up to you to figure out. All you need is guidance, not micromanagement. How Should a Christian Date? doesn’t try to boss you around. It just offers wisdom about the relevant principles in God’s Word. Eric Demeter—a single guy who has given this subject a lot of thought—separates the truths of Scripture from the baggage of Christian dating subculture. He talks to you like a big brother or favorite uncle, not your mother. You’ll cover topics such as: Busting 12 Myths of Christian Dating How to Meet People & Have a Good First Date Clearing the Fog in Sex and Physical Affection Getting the Best from a Breakup Take Dating One Stage at a Time There isn’t one “Christian” way to date. But there are ways that Christians should handle themselves while dating . . . and those are the truths to live by.

The phrases “scripture says” and “as it is written” in early Christian literature appear unremarkable, little more than throwaway lines. Tailoring Scripture with Citation Formulae: Clues about Early Christian Views of the Holy Books and the Holy God contends, however, that they provide much to remark on. Current discussions of scriptural intertextuality either neglect or instrumentalize citation formulae. Within a world of expensive books and widespread illiteracy, though, the formulae would not only have signaled the presence of an upcoming citation. At times they also situated and interpreted a quoted passage. Further, close attention to the formulae yields three interesting clues about early Christian views of the holy books and the holy God. First, the media of the formulae in the Gospels cuts precisely counter to expectations, with the pre-Synoptic tradition indicating a textual view of scripture and Matthew, an oral one. Second, the wellspring of prosopological exegesis, that is, discovering the triune God speaking in Israel’s sacred writings, is best attributed to the Epistle to the Hebrews. Third, while the undisputed Pauline letters say little about the nature of scripture, the apostle’s citation formulae in Romans and Galatians indicate that it operated as a divine hypostasis for him. This book is a comprehensive study including an analysis and catalogue of early Christian formulae.

The Pastoral Epistles present difficult questions for the modern interpreter, including such matters as their authorship, literary characteristics, and social orientations. Raymond Collins carefully leads the reader through the texts of these three documents, attending to the flow of the Pastor's thought and locating it within the Jewish and Hellenistic culture of his day. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.