The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Karl Rahner (1904–84) was one of the most significant theological voices of the twentieth century. For many his theology has come to symbolise the Catholic Church's entry into modernity. Part of his enduring appeal lies in his ability to reflect on a whole variety of issues in theology and spirituality and concentrate this plurality into a few basic convictions. This Cambridge Companion provides an accessible introduction to the main themes of Rahner's work. Written by an international array of experts, it will be of interest to both students and scholars alike. Each chapter serves as a guide to its topic and recommends further reading for additional study. The contributors also assess Rahner's significance for contemporary theology by bringing his thought into dialogue with many current concerns including: religious pluralism, spirituality, postmodernism, ecumenism, ethics and developments in political and feminist theologies.

In On Divine Revelation—one of Garrigou-Lagrange’s most significant works, here available in English for the very first time—he offers a classic treatment of this foundational topic. It is an organized and thorough defense of both the rationality and supernaturality of divine revelation. He presents a careful yet stimulating account of the scientific character of theology, the nature of revelation itself, mystery, dogma, the grace of faith, the powers of human reason, false interpretations thereof (rationalism, naturalism, agnosticism, and pantheism), the motives of credibility, and much more. Though written a century ago, On Divine Revelation will restore confidence in theology as a distinct and unified science and return focus to the fundamental questions of the doctrine of revelation. It also serves as a salutary corrective to contemporary theology’s anthropocentrism and concern with what is relative in revelation and religious experience by reorienting our theological attention to what is most certain, central, and sure in our knowledge of divine revelation: the Triune God who has revealed his inner life and salvific will. Readers will see the great splendor of the gift of divine revelation: radiant with credibility before the gaze of reason and drawing our supernatural assent to the mysteries through the gift of faith. As Fr. Cajetan Cuddy, O.P. observes, “On Divine Revelation . . . is a stunning work of inestimable value. No other subsequent work on this topic has come close to meeting it (much less surpassing it).”

Acclaimed journalist Dennis Covington examines how faith and violence shape our world. In war zones witnessing widespread conflict, what makes life at all worth living? When chaos becomes a way of life in places where religion and violence intersect, what do people hold on to? If religious belief is, as Christopher Hitchens argues, the cause of wars and genocide, then is faith the cure? Dennis Covington pursued answers to these questions for years, traveling deep into places like Syria, Mexico, and the American South. Looking not for rigid doctrines, creeds, or beliefs -- which, he says, can be contradictory, even dangerous -- he sought something bigger and more fundamental: faith. It's faith in goodness, kindness, and the humanity of the smallest moments that makes the most difficult times bearable. The young bomb victim who offers a smile from his hospital bed, the grieving parent who shares a photograph, the joined hands of men who were previously mortal enemies, and Covington's own family turmoil. These are some of the moments that leave him touching the beating heart of what it truly is to live. Like Covington's widely celebrated Salvation on Sand Mountain, Revelation is an intensely personal journey that goes to the edges of a world filled with violence and religious strife to find the enduring worth of living.

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.

The Holy Scriptures are fundamental for Christianity, providing the basis for faith and morality. They are supremely important because they contain divine revelation. Christians speak of them as the "Word of God." In this study Paul Helm, an experienced philosopher, brings his expertise to bear on such expressions as "infallible," "Word of God," and "propositional revelation," which are in common usage in contemporary Christianity. His aim is to help Christians know what they are claiming when they use these a similar words and phrases. He has performed an indispensable task for all who take the Bible seriously. Paul Helm is J.I. Packer Professor in Theology and Philosophy at Regent College in Vancouver, British Columbia. Formerly he was Professor of the History and Philosophy of Religion at King's College. He has also served as President of the British Society for the Philosophy of Religion. He the author of many books, including The Providence of God, Calvin and the Calvinists, and Eternal God.

Revelation speaks to the reality that we are caught in the fray of cosmic conflict. We are guilty. We've already been contaminated. But it's not too late for us to exit empire and enter the kingdom. We are yet both victim and victimizer. We have healing work to do, and we must take responsibility for the ways in which we have benefited from and been complicit with the religion of empire. This is the truth of Revelation. God wants to liberate us in body, heart, soul, and mind.Revelation reveals how scapegoating functions within empire to define its own boundaries and contours as being over and against wicked others.Revelation critiques wealth and shows that even in the first century there was prophetic critique against an economic system that was based on abundance for some, while exploiting the rest.Revelation demonstrates the importance of liturgy as something that forms people into the likeness of either empire or the lamb.Revelation reveals an alternative social order which becomes the center of resistance rooted in a vision of what the book describes as "the multitude."