A new and penetrating assessment of the work of the twentieth century's best known public theologian.

When Barack Obama praised the writings of philosopher theologian Reinhold Niebuhr in the run up to the 2008 US Presidential Elections, he joined a long line of top politicians who closely engaged with Niebuhr's ideas, including Tony Benn, Jimmy Carter, Martin Luther King Jr. and Dennis Healey. Beginning with his early ministry amongst industrial workers in early twentieth century Detroit, Niebuhr displayed a passionate commitment to social justice that infused his life's work. Rigorously championing 'Christian Realism' he sought a practically orientated intellectual engagement with the political challenges of his day. His ideas on International Relations have also helped to shape debate amongst leading academic thinkers and policy makers. In both Christian and secular contexts he continues to attract new readers today. In this timely re-evaluation both critics and disciples of Niebuhr's work reflect on his notable contribution to Christian social ethics, the Christian doctrine of humanity, and the engagement of Christian thought with contemporary politics. The authors bring a wide range of expertise from both sides of the Atlantic, indicating how a re-evaluation of Niebuhr's thought can help inform contemporary debates on Christian social ethics and other wider theological issues.

The theme of this volume was first presented as the Lyman Beecher Lectures On Preaching at the Yale Divinity School in 1945. Some of the same lectures were given, by arrangement, under the Warrack Lectureship On Preaching at the Universities of Glasgow and Aberdeen in Scotland in the winter of 1947. Some of the chapters were used as the basis of lectures given under the Olaf Petri Foundation of the University of Uppsala in Sweden. I sought to develop various portions of a general theme in these various lectureships. In this volume I have drawn these lectures into a more comprehensive study of the total problem of the relation of the Christian faith to modern conceptions of history. While the total work, therefore, bares little resemblance to the lectures, it does contain consideration of the specific problems which were dealt with in the lectures. I shall not seek to identify this material by chapters as I subjected the whole to reorganization. Two of these lectureships usually deal with the art of preaching, though not a few of the actual lectures have been concerned with the preacher’s message. Since I had no special competence in the art of homiletics I thought it wise to devote the lectures to a definition of the apologetic task of the Christian pulpit in the unique spiritual climate of our day. Since several of the Beecher lecturers in the past half-century sought to accommodate the Christian message to the prevailing evolutionary optimism of the nineteenth and early twentieth centuries, I thought it might be particularly appropriate to consider the spiritual situation in a period in which this evolutionary optimism is in the process of decay. This volume is written on the basis of the faith that the Gospel of Christ is true for men of every age and that Jesus Christ is “the same yesterday, today and forever.” It is, nevertheless, the task of the pulpit to relate the ageless Gospel to the special problems of each age. In doing so, however, there is always a temptation to capitulate to the characteristic prejudices of an age.

Reinhold Niebuhr - American Writers 31 was first published in 1963. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

Reinhold Niebuhr was a theologian, writer, and public intellectual who influenced religious leaders and social activists in the United States over four crucial decades in the middle of the twentieth century. The Oxford Handbook of Reinhold Niebuhr traces the development of his work through those years and provides an introduction to the dialogue partners and intellectual adversaries whom he influenced and who shaped his own thinking. It deals with major topics in theology and ethics, providing systematic focus to Niebuhr's wide-ranging works that were directed to many different audiences. Later chapters examine Niebuhr's contributions to political thinking and policy making on issues including international relations, pacifism and the use of force, racial and economic justice, family life and gender equality, and environmental concerns. The concluding section examines Niebuhr's legacy and continuing influence.

In February 2004, Denver Seminary’s annual Biblical Studies conference addressed the question of modern war and the teachings of biblical ethics regarding it. The conference was envisioned as a collaborative effort between the Association for Christian Conferences, Teaching, and Service (ACCTS), and the Biblical Studies division of Denver Seminary. A year earlier, the invasion of Iraq had taken place. The questions created by the outbreak of war prompted an urgency in the consideration of the topic. ACCTS, which sponsors international symposia in military ethics with officers from armed forces around the globe, provided ethicists and practitioners from within the military of both the U.S. and Great Britain. Hess and Martens also solicited papers from leading theologians and advocates representing pacifist and just-war views. They have succeeded in bringing together in this fine volume a group of Christians representing a wide range of perspectives to debate and discuss their heritage and biblical roots with regard to questions of war and its ethical dilemmas.

Gary Dorrien's major work addresses the roots of and remedy to the current crisis in American Christian social ethics.Focusing on the story of American liberal Protestantism, the book examines in fascinating depth the three major movements in this century ? the Social Gospel, Christian Realism, and Liberation Theology ? in a way that also brings African American, feminist, environmentalist, Catholic, and other voices into the increasingly multicultural quest.Dorrien then carefully assesses the crisis of social Christian thought in a culture that is increasingly secular, materialistic, and dominated by capitalism. He shows how the progressive Christian vision of social and economic democracy can be redeemed in the face of its apparent defeat. He argues strongly for a social Christianity faithful to the spiritual reality and kingdom-oriented ethic of the way of Christ.Dorrien's engaging narrative, knowledgeable and fair analysis, and thoughtful proposal bring desperately needed clarity and commitment to the Christian social conscience.