John Updike’s fifth collection of poetry faces nature on a number of levels. An opening section of sonnets touches upon death, aging, and, in a sequence of describing a week in Spain, insomnia and dread. The poems that follow consider nature in the form of seasons, of planting trees and being buried, of shadow and rain, of pain and accumulation, and of such human diversions as art and travel. The last poem here, and the longest in the book, undertakes a walking tour of each of Jupiter’s four major moons, a scientific excursion that leads into the extravagant precisions of the “Seven Odes to Seven Natural Processes,” a lyrical yet literal-minded celebration of some of the earthly forces that uphold and surround us. Finally, a dozen examples of light verse toy with such natural phenomena as presbyopia, the energy crunch, food, and sex. Like the best of the metaphysical poets, Mr. Updike embraces the world in all its forms and creates conceits out of the casual as well as the moments.

"Argues that themes at the heart of Levinas' work--the significance of the ethical, responsibility, alterity, the vulnerability of the body, bearing witness, and politics--are important for thinking about contemporary environmental questions"--Provided by publisher.

Facing Climate Change explains why people refuse to accept evidence of a warming planet and shows how to move past partisanship to reach a consensus for action. A climate scientist and licensed Jungian analyst, Jeffrey T. Kiehl examines the psychological phenomena that twist our relationship to the natural world and their role in shaping the cultural beliefs that distance us further from nature. He also accounts for the emotions triggered by the lived experience of climate change and the feelings of fear and loss they inspire, which lead us to deny the reality of our warming planet. But it is not too late. By evaluating our way of being, Kiehl unleashes a potential human emotional understanding that can reform our behavior and help protect the Earth. Kiehl dives deep into the human brain's psychological structures and human spirituality's imaginative power, mining promising resources for creating a healthier connection to the environment—and one another. Facing Climate Change is as concerned with repairing our social and political fractures as it is with reestablishing our ties to the world, teaching us to push past partisanship and unite around the shared attributes that are key to our survival. Kiehl encourages policy makers and activists to appeal to our interdependence as a global society, extracting politics from the process and making decisions about our climate future that are substantial and sustaining.

The emergence of modern sciences in the seventeenth century profoundly renewed our understanding of nature. For the last three centuries new ideas of nature have been continually developed by theology, politics, economics, and science, especially the sciences of the material world. The situation is even more unstable today, now that we have entered an ecological mutation of unprecedented scale. Some call it the Anthropocene, but it is best described as a new climatic regime. And a new regime it certainly is, since the many unexpected connections between human activity and the natural world oblige every one of us to reopen the earlier notions of nature and redistribute what had been packed inside. So the question now arises: what will replace the old ways of looking at nature? This book explores a potential candidate proposed by James Lovelock when he chose the name 'Gaia' for the fragile, complex system through which living phenomena modify the Earth. The fact that he was immediately misunderstood proves simply that his readers have tried to fit this new notion into an older frame, transforming Gaia into a single organism, a kind of giant thermostat, some sort of New Age goddess, or even divine Providence. In this series of lectures on 'natural religion,' Bruno Latour argues that the complex and ambiguous figure of Gaia offers, on the contrary, an ideal way to disentangle the ethical, political, theological, and scientific aspects of the now obsolete notion of nature. He lays the groundwork for a future collaboration among scientists, theologians, activists, and artists as they, and we, begin to adjust to the new climatic regime.

The year 2007 could perhaps accurately be described as the year when climate change finally received the attention that this challenge deserves globally. Much of the information and knowledge that was created in this field during the year was the result of the findings of the Fourth - sessment Report (AR4) of the Intergovernmental Panel on Climate Change (IPCC), which were disseminated on a large scale and reported extensively by the media. This was the result not only of a heightened interest on the part of the public on various aspects of climate change, but also because the IPCC itself proactively attempted to spread the findings of its AR4 to the public at large. The interest generated on the scientific realities of climate change was further enhanced by the award of the Nobel Peace Prize to the IPCC and former Vice President of the US, Al Gore. By taking this decision in favour of a leader who has done a great deal to create awareness on c- mate change, and a body that assesses all scientific aspects of climate change and disseminates the result of its findings, the Norwegian Nobel Committee has clearly drawn the link between climate change and peace in the world.

At the end of the year of 2015, an international conference shall take place in Paris to which the UN has invited the leaders of all nations in order to make an internationally binding treaty about the necessary measures for preventing that the global warming surpasses the limit of two degrees since the beginning of industrialization. The import of making this treaty this year is that, without taking the necessary measures now, a worldwide climatic cataclysm may start that, after having started, cannot be stopped by any treaty to be decided on later, when all nations are ready for it, because they have been sufficiently hit by that cataclysm. Accordingly, the political leaders on this globe have a last chance to prevent that cataclysm of which early signs are already visible everywhere, though to very different degrees. Precipitations fall less frequently than in former decades, and when they fall, they much more often cause floods that, by their immediate impact, more frequently produce destructions of a degree that, until recently, were unheard of. The number and extent of forest fires has drastically increased, as have hurricanes and tornados. And the sea level is rising from melting glaciers and ice sheets around the North and South Poles, so that island nations in the Pacific Ocean are on the brink of drowning in the surrounding seas.

This volume focuses on the breakdown in sustainabilityâ€"the capacity of the planet to provide quality of life now and in the futureâ€"that is signaled by disaster. The authors bring to light why land use and sustainability have been ignored in devising public policies to deal with natural hazards. They lay out a vision of sustainability, concrete suggestions for policy reform, and procedures for planning. The book chronicles the long evolution of land-use planning and identifies key components of sustainable planning for hazards. Stressing the importance of balance in land use, the authors offer principles and specific reforms for achieving their visions of sustainability.

Facing Patriarchy challenges current thinking about men’s violence against women. Drawing upon radical and intersectional feminist theory and critical masculinity studies, the book locates men’s violence within the structures and processes of patriarchy. Addressing the limitations of current violence prevention policies, Bob Pease argues that a nuanced conceptualisation of patriarchy, that accounts for a variety of patriarchal structures, intersections with other forms of inequality, patriarchal ideologies, men’s peer group relations, men’s sexist practices and the construction of patriarchal subjectivities, is required to understand the links between gender and men’s violence against women. Pease shows that men’s violence against women needs to be understood in the context of other forms of men’s violence, including violence against boys and other men, in the involvement of men in wars and conflicts between nations and men’s ecologically destructive practices which constitute a form of slow violence. With crucial implications for priorities in violence prevention, gender equality promotion and in strategies for engaging men in this work, Facing Patriarchy offers new hope for the elimination of men’s violence. This is an essential book for scholars, practitioners, activists and policy makers involved in violence prevention in national and international contexts.

This report summarizes the results of the General Accounting Office's examination of the marketing and financing obstacles encountered by the sponsors of the Alaska Natural Gas Transportation System. The report also examines five alternatives for transporting and using the abundant natural gas reserves of the Alaskan Arctic.