This volume demonstrates the development of Roman military bureaucracy during the Middle Republic, expanding on recent research to examine these administrative systems that made possible Rome’s expansion in this period. Bringing together literary works, epigraphy, archaeology, topography and demography, the study reveals a complex and well-structured bureaucratic system developing in parallel with the army during the Middle Republic, propelled in no small part by the stresses of the Hannibalic War. Not only the contents of documents, but the physical objects, individuals and spaces are discussed to re-create the administrative processes in maximum detail. Exploring the Mid-Republican Origins of Roman Military Administration provides an invaluable resource for students and scholars of Rome’s military and administrative history, as well as anyone working on the Republican period.

This volume demonstrates the development of Roman military bureaucracy during the Middle Republic, expanding on recent research to examine these administrative systems that made possible Rome's expansion in this period.

National armies, as we know them today, are a comparatively recent development. It has been assumed that the Romans had an army similar to the national institutions of advanced, almost exclusively European, powers at the end of the nineteenth century. But the assumption was wrong as is the belief that changes seen in the armies can be explained because the Romans “reformed” their armies. Up to the death of Augustus, the Romans had no permanent military forces. Roman armies were raised for particular campaigns and disbanded at their conclusion. Repeated campaigns were conducted in places like northern Italy and Spain but the armies were always disbanded. These armies were not seen by Romans as part of a national institution as modern armies are; they were simply a part of the life of a Roman citizen, like religion or elections. These armies were more like a militia than a national army. There is little evidence even of systematic training and what changes can be detected can be better explained by contingent adaptation to circumstances rather than “reform”. The emperor Augustus is commonly seen as the originator of the imperial armies but it was an unintended outcome of a long life.

Scholars, military men, and casual observers alike have devoted significant energy to understanding how the armies of the Roman Middle Republic (300 – 100 BCE) were able to function so effectively, examining their organization, hierarchy, recruitment, tactics, and ideology in close detail. But what about the concerns, interests, and goals of the soldiers who powered it? The present study argues that the military forces of the Middle Republic were not simply cogs in the Roman military machine, but rather dynamic and diverse social units that played a key role in shaping an ever-changing Mediterranean world. Indeed, the soldiers in the armies of this period not only developed connections with one another, but also formed bonds with non-military personnel who traveled with as well as inhabitants of the places where they campaigned. The connections soldiers developed while on campaign gave them significant power and agency as a group. Throughout the third and second centuries BCE, soldiers took collective actions, ranging from mutiny to defection to looting, to ensure that their economic, social, and political interests were advanced and protected. Recognizing the communities that Roman soldiers formed and the power that they exerted not only reframes our understanding of the Middle Republic and its armies, but fundamentally alters how we conceptualize the turbulent years of the Late Republic and the massive social, political, and military changes that followed.

Takes the career of Spurius Ligustinus, detailed by the Roman historian Livy, as a focus, giving a very human and empathetic approachability to the author’s lucid and thorough analysis. Inside the Roman Legions aims to tell the story of the Roman soldier through a holistic, empathetic examination of what the experience of military service in the Middle Republic was really like. It traces real examples of soldiers described in the ancient sources to reveal how they traveled, how they were organized and what campaign objectives they faced. Specifically, the author follows the ordinary soldier Spurius Ligustinus, whose life is related by the historian Livy, as an example, detailing the experiences of his career. The book begins by discussing the young future soldier’s background and what military values were conveyed to him through the prevailing culture of the time. It then follows him through a range of potential experiences, examining camp conditions and training with various types of weapons and armor, and proceeds to take the reader through the experience of fighting in a pitched battle step by step. It also addresses experiences that only some soldiers would have had, such as escaping a total defeat, deserting, or being subject to unusual punishments. Throughout, the focus of the book is on how the individual might be shaped by the experiences as they are described.

This volume gathers twelve studies on key aspects of the history of Rome and its empire between the end of the Hannibalic War (200 BCE) and the election of Tiberius Gracchus to the tribunate (134 BCE). Through this periodization, which places the focus on what intervened between two major and well-studied historical turning points in Republican history, the book aims to bring new light to the interplay between imperial expansion, political volatility, and intellectual developments, and on the various levels on which historical change unfolded. The lack of a continuous ancient narrative for this period, even late or derivative, has shaped much of the historiographical discourse about it. This volume seeks to convey a new sense of the depth of the period and establishes new connections among aspects of human agency and action that are usually considered in isolation from one another. It puts in fruitful dialogue contribution on a range of topics as diverse as climate change, oratory, agrarian laws, urban architecture, and the civilian military, among others. The result is a diverse, multifocal, non-hierarchical assessment of a critical but often understudied period in Roman history. With a well-balanced list of established and up-and-coming scholars, A Community in Transition fills a substantial historiographical gap in the study of the Roman Republic.

Antonio Gramsci and the Ancient World explores the relationship between the work of the Italian Marxist thinker Antonio Gramsci and the study of classical antiquity. The collection of essays engages with Greek and Roman history, literature, society, and culture, offering a range of perspectives and approaches building on Gramsci’s theoretical insights, especially from his Prison Notebooks. The volume investigates both Gramsci’s understanding and reception of the ancient world, including his use of ancient sources and modern historiography, and the viability of applying some of his key theoretical insights to the study of Greek and Roman history and literature. The chapters deal with the ideas of hegemony, passive revolution, Caesarism, and the role of intellectuals in society, offering a complex and diverse exploration of this intersection. With its fascinating mixture of topics, this volume will be of great interest to students and scholars of classics, ancient history, classical reception studies, Marxism and history, and those studying Antonio Gramsci’s works in particular.

Addressing the close connections between ancient divination and knowledge, this volume offers an interlinked and detailed set of case studies which examine the epistemic value and significance of divination in ancient Greek and Roman cultures. Focusing on diverse types of divination, including oracles, astrology, and the reading of omens and signs in the entrails of sacrificial animals, chance utterances and other earthly and celestial phenomena, this volume reveals that divination was conceived of as a significant path to the attainment of insight and understanding by the ancient Greeks and Romans. It also explores the connections between divination and other branches of knowledge in Greco-Roman antiquity, such as medicine and ethnographic discourse. Drawing on anthropological studies of contemporary divination and exploring a wide range of ancient philosophical, historical, technical and literary evidence, chapters focus on the interconnections and close relationship between divine and human modes of knowledge, in relation to nuanced and subtle formulations of the blending of divine, cosmic and human agency; philosophical approaches towards and uses of divination (particularly within Platonism), including links between divination and time, ethics, and cosmology; and the relationship between divination and cultural discourses focusing on gender. The volume aims to catalyse new questions and approaches relating to these under-investigated areas of ancient Greek and Roman life. which have significant implications for the ways in which we understand and assess ancient Greek and Roman conceptions of epistemic value and variant ways of knowing, ancient philosophy and intellectual culture, lived, daily experience in the ancient world, and religious and ritual traditions. Divination and Knowledge in Greco-Roman Antiquity will be of particular relevance to researchers and students in classics, ancient history, ancient philosophy, religious studies and anthropology who are working on divination, lived religion and intellectual culture, but will also appeal to general readers who are interested in the widespread practice and significance of divination in the ancient world.

Xenophon’s Socratic Works demonstrates that Xenophon, a student of Socrates, military man, and man of letters, is an indispensable source for our understanding of the life and philosophy of Socrates. David M. Johnson restores Xenophon’s most ambitious Socratic work, the Memorabilia (Socratic Recollections), to its original literary context, enabling readers to experience it as Xenophon’s original audience would have, rather than as a pale imitation of Platonic dialogue. He shows that the Memorabilia, together with Xenophon’s Apology, provides us with our best evidence for the trial of Socrates, and a comprehensive and convincing refutation of the historical charges against Socrates. Johnson’s account of Socrates’ moral psychology shows how Xenophon’s emphasis on control of the passions can be reconciled with the intellectualism normally attributed to Socrates. Chapters on Xenophon’s Symposium and Oeconomicus (Estate Manager) reveal how Xenophon used all the literary tools of Socratic dialogue to defend Socratic sexual morality (Symposium) and debate the merits and limits of conventional elite values (Oeconomicus). Throughout the book, Johnson argues that Xenophon’s portrait of Socrates is rich and coherent, and largely compatible with the better-known portrait of Socrates in Plato. Xenophon aimed not to provide a rival portrait of Socrates, Johnson shows, but to supplement and clarify what others had said about Socrates. Xenophon’s Socratic Works, thus, provides readers with a far firmer basis for reconstruction of the trial of Socrates, a key moment in the history of Athenian democracy, and for our understanding of Socrates’ seminal impact on Greek philosophy. This volume introduces Xenophon’s Socratic works to a wide range of readers, from undergraduate students encountering Socrates or ancient philosophy for the first time to scholars with interests in Socrates or ancient philosophy more broadly. It is also an important resource for readers interested in Socratic dialogue as a literary form, the trial of Socrates, Greek sexual morality (the central topic of Xenophon’s Symposium), or Greek social history (for which the Oeconomicus is a key text).

This volume presents an essential but underestimated role that Dionysus played in Greek and Roman political thought. Written by an interdisciplinary team of scholars, the volume covers the period from archaic Greece to the late Roman Empire. The reader can observe how ideas and political themes rooted in Greek classical thought were continued, adapted and developed over the course of history. The authors (including four leading experts in the field: Cornelia Isler-Kerényi, Jean-Marie Pailler, Richard Seaford andRichard Stoneman) reconstruct the political significance of Dionysus by examining different types of evidence: historiography, poetry, coins, epigraphy, art and philosophy. They discuss the place of the god in Greek city-state politics, explore the long tradition of imitating Dionysus that ancient leaders, from Alexander the Great to the Roman emperors, manifested in various ways, and shows how the political role of Dionysus was reflected in Orphism and Neoplatonist philosophy. Dionysus and Politics provides an excellent introduction to a fundamental feature of ancient political thought which until now has been largely neglected by mainstream academia. The book will be an invaluable resource to students and scholars interested in ancient politics and religion.