This text was originally published in 2004 as a provisional road map gesturing to a plan of action for liberation at the level of the idea vitally compulsory to dismantle the hegemony of the white world order of power in the 21st century. Since 2004 deconstruction of the oeuvre of Frantz Fanon, Michel Foucault, Derek Walcott, the discourse of massa of African enslavement in the Caribbean and the Thought of Xi Jinping for the New Era have been published, which has changed the nature of the road map today versus that of 2004. An extensive revision of the text of 2004 was now necessary which focuses on the the nature of hallucinatory whiteness that afflicts non-white peoples under the hegemony of massa white world order of power, thereby rendering them incapable of liberating themselves at the level of the idea. The need now was to uncover hallucinatory whiteness as it constitutes human action and how the nature of this action is the product of hallucinatory whiteness hence it reinforces white hegemony over the non-white person at the level of the idea. To this end a deconstruction of the writings of Toussaint L'Ouverture of the Haitian Revolution, George Jackson of the African Revolution of Amerikkka and skin bleaching in the Caribbean in the 21st century are presented as case studies illustrating potently the debilitating power hallucinatory whiteness wields over the mind of non-white persons who insist they are champions of liberation, which drives the resilience of massa hegemony over non white peoples of the world.

This book is the second volume in a trilogy of works which commenced with Jihad in Trinidad and Tobago. It is in fact a journey of liberation traced through a series of texts of western discourse culminating in the discursive rupture that the works of Michel Foucault constituted. Liberation is then premised upon exiting the racist worldview of the North Atlantic via/towards alternate non-western discourse one of which is Islamic discourse. The third volume of the trilogy deals with the discursive origins of Al Qaeda within the ambit of Islamic discourse (forthcoming).

This text first published in 2014 presented a deconstruction of 21st century Salafi Jihadi discourse of Jihad is war of Sunni Islam by select discursive agents of this discourse. The abiding finding of this deconstruction is the reality that Salafi Jihadi discourse of Jihad is war is rooted in North Atlantic white supremacist humanist secular atheist imperialist colonialist discourse not Qur'anic discourse, this discourse is then shirk. Events in Islam since 2014 demanded a revision of this 2014 work and the war of genocide against Gaza, the largest open-air prison in the world today, by the zionists and massa from October 2023 demanded that this task be completed. The new edition has been extensively reviewed, a new section added to the chapter on Al-Awlaki and a new chapter added on the discourse of Al-Suri. The war of genocide against Gaza has proven once again the complicity of the munafiqun of Islam with massa in their futile attempt to silence Qur'anic discourse. This text was written by a Muslim of the west for Muslims of the west.

The original text of this work was published in 2014 which meant that events after the death of President Hugo Chavez in Venezuela in March 2013 such as the Maduro Presidency from 2013 to 2024 and the impact of the unilateral coercive measures of the USA on the natural gas sector of Venezuela need to be included in a revised version. Likewise, the evolution of the gas production shortfall and the measures slated to mitigate this shortfall in T&T, including the dance with Venezuela for the supply of Venezuelan gas to the gas sector of T&T which involves the grave risk of US unilateral coercive measures impacting the gas supply relationship with Venezuela with telling impact on the gas sector of T&T must be analysed. This updated revision presents then the developments in the gas sectors of Venezuela and T&T from 2014 to 2024 thereby analysing the pressing reality of the impact of geopolitics on the LNG sector of both T&T and Venezuela in the 21st century.

Wall Street Journal, USA Today, and Publishers Weekly Bestseller! Times, Sunday Times, and Financial Times Book-of-the-Year Selection! Have you heard that language is violence and that science is sexist? Have you read that certain people shouldn't practice yoga or cook Chinese food? Or been told that being obese is healthy, that there is no such thing as biological sex, or that only white people can be racist? Are you confused by these ideas, and do you wonder how they have managed so quickly to challenge the very logic of Western society? In this probing and intrepid volume, Helen Pluckrose and James Lindsay document the evolution of the dogma that informs these ideas, from its coarse origins in French postmodernism to its refinement within activist academic fields. Today this dogma is recognizable as much by its effects, such as cancel culture and social-media dogpiles, as by its tenets, which are all too often embraced as axiomatic in mainstream media: knowledge is a social construct; science and reason are tools of oppression; all human interactions are sites of oppressive power play; and language is dangerous. As Pluckrose and Lindsay warn, the unchecked proliferation of these anti-Enlightenment beliefs present a threat not only to liberal democracy but also to modernity itself. While acknowledging the need to challenge the complacency of those who think a just society has been fully achieved, Pluckrose and Lindsay break down how this often-radical activist scholarship does far more harm than good, not least to those marginalized communities it claims to champion. They also detail its alarmingly inconsistent and illiberal ethics. Only through a proper understanding of the evolution of these ideas, they conclude, can those who value science, reason, and consistently liberal ethics successfully challenge this harmful and authoritarian orthodoxy—in the academy, in culture, and beyond.

The brilliant, controversial, bestselling critique of American culture that “hits with the approximate force and effect of electroshock therapy” (The New York Times)—now featuring a new afterword by Andrew Ferguson in a twenty-fifth anniversary edition. In 1987, eminent political philosopher Allan Bloom published The Closing of the American Mind, an appraisal of contemporary America that “hits with the approximate force and effect of electroshock therapy” (The New York Times) and has not only been vindicated, but has also become more urgent today. In clear, spirited prose, Bloom argues that the social and political crises of contemporary America are part of a larger intellectual crisis: the result of a dangerous narrowing of curiosity and exploration by the university elites. Now, in this twenty-fifth anniversary edition, acclaimed author and journalist Andrew Ferguson contributes a new essay that describes why Bloom’s argument caused such a furor at publication and why our culture so deeply resists its truths today.

Tracing neoliberalism's devastating erosions of democratic principles, practices, and cultures. Neoliberal rationality—ubiquitous today in statecraft and the workplace, in jurisprudence, education, and culture—remakes everything and everyone in the image of homo oeconomicus. What happens when this rationality transposes the constituent elements of democracy into an economic register? In Undoing the Demos, Wendy Brown explains how democracy itself is imperiled. The demos disintegrates into bits of human capital; concerns with justice bow to the mandates of growth rates, credit ratings, and investment climates; liberty submits to the imperative of human capital appreciation; equality dissolves into market competition; and popular sovereignty grows incoherent. Liberal democratic practices may not survive these transformations. Radical democratic dreams may not either. In an original and compelling argument, Brown explains how and why neoliberal reason undoes the political form and political imaginary it falsely promises to secure and reinvigorate. Through meticulous analyses of neoliberalized law, political practices, governance, and education, she charts the new common sense. Undoing the Demos makes clear that for democracy to have a future, it must become an object of struggle and rethinking.

These essays, written in the 1930s and 1940s, represent a first selection in English from the major work of the founder of the famous Institute for Social Research in Frankfurt. Horkheimer's writings are essential to an understanding of the intellectual background of the New Left and the to much current social-philosophical thought, including the work of Herbert Marcuse. Apart from their historical significance and even from their scholarly eminence, these essays contain an immediate relevance only now becoming fully recognized.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. What can anthropological thinking contribute to the study of revolutions? The first book-length attempt to develop an anthropological approach to revolutions, Anthropologies of Revolution proposes that revolutions should be seen as concerted attempts to radically reconstitute the worlds people inhabit. Viewing revolutions as all-embracing, world-creating projects, the authors ask readers to move beyond the idea of revolutions as acts of violent political rupture, and instead view them as processes of societal transformation that penetrate deeply into the fabric of people’s lives, unfolding and refolding the coordinates of human existence.

The Arab Revolutions that began in 2011 reignited interest in the question of theory and practice, imbuing it with a burning political urgency. In Revolution and Disenchantment Fadi A. Bardawil redescribes for our present how an earlier generation of revolutionaries, the 1960s Arab New Left, addressed this question. Bardawil excavates the long-lost archive of the Marxist organization Socialist Lebanon and its main theorist, Waddah Charara, who articulated answers in their political practice to fundamental issues confronting revolutionaries worldwide: intellectuals as vectors of revolutionary theory; political organizations as mediators of theory and praxis; and nonemancipatory attachments as impediments to revolutionary practice. Drawing on historical and ethnographic methods and moving beyond familiar reception narratives of Marxist thought in the postcolony, Bardawil engages in "fieldwork in theory" that analyzes how theory seduces intellectuals, cultivates sensibilities, and authorizes political practice. Throughout, Bardawil underscores the resonances and tensions between Arab intellectual traditions and Western critical theory and postcolonial theory, deftly placing intellectuals from those traditions into a much-needed conversation.