This new volume in the series Yearbook of the Research Centre for German and Austrian Exile Studies, entitled Exile and Gender: Literature and the Press, edited by Charmian Brinson and Andrea Hammel, focuses on the work of exiled women writers and journalists as well as on gendered representations in the writing of both male and female exiled writers. The contributions are in English or German. The seventeen contributions set out to both celebrate and critically examine the concepts of gender and sexuality in exile in a wide range of texts by well-known and lesser known authors, and throw light on many different aspects of gendered authorship and gendered relations. Our volume also looks at two bibliographic rarities: exile newspapers intended for and directed at a female readership. Dieser neue Band der Serie Yearbook of the Research Centre for German and Austrian Exile Studies mit dem Titel Exile and Gender I: Literature and the Press, herausgegeben von Charmian Brinson und Andrea Hammel, enthält Beiträge zu den Werken exilierter Schriftstellerinnen und Journalistinnen und zu geschlechtsspezifischen Darstellungen in den Texten von Exilschriftstellern und Exilschriftstellerinnen. Die Beiträge sind entweder in deutscher oder englischer Sprache. Die siebzehn Beiträge haben zum Ziel, die Erfolge dieser SchriftstellerInnen zu feiern und die Gender- und Sexualitätskonzepte in den Werken von bekannten und weniger bekannten Schreibenden kritisch zu untersuchen. Weitere Themen sind das weibliche Schreiben und die Beziehungen der Geschlechter im Exil. Der Band bespricht auch bibliografische Neuheiten: Exilzeitschriften, die von und für Exilantinnen publiziert wurden. Contributors are: Hiltrud Arens, Montserrat Bascoy Lamelas, Wiebke von Bernstorff, Charmian Brinson, Rosa Marta Gomez Pato, Andrea Hammel, Birgit Maier-Katkin, Trinidad Marin Villora, Aine McGillicuddy, Katharina Prager, Ester Saletta, Rose Sillars, Jörg Thunecke, Christine Ujma, Benedikt Wolf, Amira Zmiric, Veronika Zwerger.

Volume 18 in the series Yearbook of the Research Centre for German and Austrian Exile Studies is entitled Exile and Gender II: Politics, Education and the Arts. It is edited by Charmian Brinson, Jana Barbora Buresova and Andrea Hammel, and is intended as a companion volume to Volume 17, which focused on literature and the press. This new volume considers the life and work of exiled women politicians, academics and artists, among others, examining the ways – both positive and negative - in which their exile affected them. The sixteen contributions, which are in English or German, set out to throw new light on aspects of gendered relations and experiences of women in exile in Great Britain and Ireland. Contributors are: Jana Barbora Buresova, Rachel Dickson, Inge Hansen-Schaberg, Gisela Holfter, Hadwig Kraeutler, Ulrike Krippner, Dieter Krohn, Gertrud Lenz, Bea Lewkowicz, Sarah MacDougall, John March, Iris Meder, Irene Messenger, Merilyn Moos, Felicitas M. Starr-Egger, Jennifer Taylor, Gaby Weiner.

First published in 1999, the groundbreaking Exile and Pride is essential to the history and future of disability politics. Eli Clare's revelatory writing about his experiences as a white disabled genderqueer activist/writer established him as one of the leading writers on the intersections of queerness and disability and permanently changed the landscape of disability politics and queer liberation. With a poet's devotion to truth and an activist's demand for justice, Clare deftly unspools the multiple histories from which our ever-evolving sense of self unfolds. His essays weave together memoir, history, and political thinking to explore meanings and experiences of home: home as place, community, bodies, identity, and activism. Here readers will find an intersectional framework for understanding how we actually live with the daily hydraulics of oppression, power, and resistance. At the root of Clare's exploration of environmental destruction and capitalism, sexuality and institutional violence, gender and the body politic, is a call for social justice movements that are truly accessible to everyone. With heart and hammer, Exile and Pride pries open a window onto a world where our whole selves, in all their complexity, can be realized, loved, and embraced.

Margaret Cavendish was one of the most prolific, complex and misunderstood writers of the seventeenth century. A contemporary of Descartes and Hobbes, she was fascinated by philosophical, scientific and imaginative advances, and struggled to overcome the political and cultural obstacles which threatened to stop her engagement with such discourses. Emma Rees examines how Cavendish engaged with the work of thinkers such as Lucretius, Plato, Homer and Harvey in an attempt to write her way out of the exile which threatened not only her intellectual pursuits but her very existence. What emerges is the image of an intelligent, audacious and intrepid early modern woman whose tale will appeal to specialists and general readers alike.

Gender, Race, and Sudan’s Exile Politics examines the gendered and racialized discourses and practices of the Sudanese opposition in exile through the opposition movements of the 1990s and early 2000s, and discusses the history through which these discourses evolved. The military coup that brought the National Islamic Front (NIF)—now National Congress Party (NCP)— to power in 1989 not only forced most political parties, trade unions, and activists in Sudan into either exile politics or underground activism; it also urged many of Sudan’s political forces and activists to rethink the meaning of belonging and of the “Old” Sudan. In the mid-1990s, this involved a rethinking of the relationship between religion and politics, acknowledging Sudan’s diversity, acknowledging the need to restructure Sudan’s economy and politics to ensure equal access and participation for the historically marginalized, and committing to self-determination for the people of South Sudan. The concept of the New Sudan broadly captured this rethinking. This book interrogates the relationship between women’s organizations and activisms in exile on one hand, and nationalist, transformative, and other political movements and processes on the other. It further discuses transnational coalition building across difference, including racial difference, between women’s organization seeking to transform gender relations in Sudan and South Sudan.

The swooning Victorian ladies and the 1950s housewives genuinely needed to be liberated. That much is indisputable. So, First-Wave feminists held rallies for women's suffrage. Second-Wave feminists marched for Prohibition, jobs, and abortion. Today, Third-Wave feminists stand firmly for nobody's quite sure what. But modern women--who use psychotherapeutic antidepressants at a rate never before seen in history--need liberating now more than ever. The truth is, feminists don't know what liberation is. They have led us into a very boring dead end. Eve in Exile sets aside all stereotypes of mid-century housewives, of China-doll femininity, of Victorians fainting, of women not allowed to think for themselves or talk to the men about anything interesting or important. It dismisses the pencil-skirted and stiletto-heeled executives of TV, the outspoken feminists freed from all that hinders them, the brave career women in charge of their own destinies. Once those fictionalized stereotypes are out of the way--whether they're things that make you gag or things you think look pretty fun--Christians can focus on real women. What did God make real women for?

Exile and Identity focuses on the experiences of hundreds of thousands of Polish women forcibly transported deep into the USSR as prisoners or "special settlers" after the Soviet invasion and annexation of eastern Poland in 1939. Using firsthand accounts ranging from the briefly factual to the intensely personal, Katherine R. Jolluck reconstructs the daily lives and attitudes of Polish women based on reports collected upon their amnesty and evacuation from the USSR. These moving stories provide a clear and detailed picture of the conditions in which these women were forced to live, and examine how those victimized interpreted and coped with their daily traumas.

Since World War II, exile and alienation have become two of the most prominent themes in world literature. Canadian and Indian literatures are no exception. Modern human civilisation is passing through a terrible ordeal following on from the catastrophic consequences of two world wars, and many people have been overwhelmed and overawed by the growth of science, technology and urbanisation. Alienation, a feeling of not belonging, has filled the life of modern man with uncertainties and disappointments, obstructions and frustrations. Indian and Canadian literatures are currently two of the most acclaimed forms of global literature, with major themes including a search for identity, a struggle for survival, and self and social isolation, and it is not surprising that female writers are major voices in both Indian and Canadian literature. There is a heavy imbalance of power between two sexes in both cultures, where men are considered to be domineering and the centre of the family while women are regarded as subordinate to men. Women’s suppression compels them to live in their self-exiled and alienated world. The works of Margaret Laurence and Anita Desai depict heart-rending facts and bitter realities which women have to face in an emotionless modern society. Since the patriarchal structure is prevalent in India and Canada, women are categorised as second-rate citizens and are treated as liabilities by their families due to a lack of financial power. In the absence of any economic, social, emotional, and financial support, they also consider themselves inferior to men. Time and again, they revolt against the mechanical and merciless treatment of their family and society, and sometimes they choose self-exile as a safeguard against the callous and selfish treatment of their family members. Their inner desire to revolt against an oppressive society and the prevailing cultural norm only increases their isolation. In their works, Laurence and Desai have unveiled the tortured psyche of sensitive women, who are unable to share their feelings with others and are destined to live an emotionally deprived life.

Exile is usually defined as the time one lives elsewhere, involuntarily separated from home. However, exile can also be conceptualized more broadly as a process already starting at home, while traveling into exile and/or before arriving in the place of exile. This volume sheds detailed light on those early stages of exile. Exil wird gewöhnlich als die Zeit definiert, in der man unfreiwillig getrennt von der Heimat anderswo lebt. Exil kann aber weiter gefasst auch als Prozess begriffen werden, der bereits in der Heimat, unterwegs und/oder vor der Ankunft im Exilland anfängt. Dieser Band geht den Vorstufen des Exils detailliert nach.

Thousands of Iranians fled their homeland when the 1978–1979 revolution ended the fifty-year reign of the Pahlavi Dynasty. Some fled to Europe and Canada, while others settled in the United States, where anti-Iranian sentiment flared as the hostage crisis unfolded. For those who chose America, Texas became the fourth-largest settlement area, ultimately proving to be a place of paradox for any Middle Easterner in exile. Iranians in Texas culls data, interviews, and participant observations in Iranian communities in Houston, Dallas, and Austin to reveal the difficult, private world of cultural pride, religious experience, marginality, culture clashes, and other aspects of the lives of these immigrants. Examining the political nature of immigration and how the originating and receiving countries shape the prospects of integration, Mohsen Mobasher incorporates his own experience as a Texas scholar born in Iran. Tracing current anti-Muslim sentiment to the Iranian hostage crisis, two decades before 9/11, he observes a radically negative shift in American public opinion that forced thousands of Iranians in the United States to suddenly be subjected to stigmatization and viewed as enemies. The book also sheds light on the transformation of the Iranian family in exile and some of the major challenges that second-generation Iranians face in their interactions with their parents. Bringing to life a unique population in the context of global politics, Iranians in Texas overturns stereotypes while echoing diverse voices.