Across many parts of the world, violence inflicted in the name of family honor is attracting an increasing amount of attention. Family honor violence, otherwise known as honor-based violence, is physical force inflicted primarily on women for conduct defined as dishonorable. This book explores these conflicts of honor, how they are triggered, how they are handled, and why some lead to death. Drawing on a range of case studies and employing Donald Black’s concept of social geometry, Execution by Family incorporates and goes beyond patriarchy, culture, and kinship to develop a unified theory of family honor violence. It discusses the "honor belt," a series of countries stretching from north Africa to southeast Asia, in which similar forms of inequality, patriarchy, group authority, and gerontocracy are prevalent and how, within the confines of this inequality, honor violence flourishes. Reviewing survey data and pointing to a multi-pronged, cross-national social movement, the book also discusses the future of honor-based violence. Given the growing awareness of family honor violence, Execution by Family will be of interest to anybody concerned with family conflict, violence, crime, and popular morality. It will be invaluable reading for academics and students in the fields of criminology, criminal justice, sociology, social psychology, and anthropology.

Robert Meeropol was six years old in 1953 when his parents, Ethel and Julius Rosenberg, were executed after being convicted of Conspiracy to Commit Espionage on behalf of the Soviet Union at the height of the McCarthy era. Just before they were put to death, the Rosenbergs wrote a letter to their two sons saying they were "secure in the knowledge that others would carry on after them." The Rosenbergs left their young sons a legacy that was both a burden and a gift, as well as an aching emotional void. Robert Meeropol grew up torn between the need to pursue his political values and his intense fear that personal exposure might subject him and his family to violence or even death. An Execution in the Family details Robert Meeropol's political odyssey from being the Rosenbergs' son to becoming a prominent political activist in his own right, and it chronicles a very personal journey of self-discovery. This is the story of how he tried to balance a strong desire to live a normal life and raise a family with a growing need to create something useful out of his childhood nightmare. It is also a poignant account of how, at age forty-three, he finally found a way to honor his parents and be true to himself.

The press called Martin's actions a "crime spree." Already convicted of armed robbery, Martin was facing the death penalty. In less than two weeks the jury would decide his fate. Terrified that his son would be sentenced to die, Phillip did the only thing he felt he could do: in an act of faith and desperation in his garage with the car exhaust running, Phillip made the consummate sacrifice to spare his son the ultimate punishment. Ironically, his suicide presented Martin's with another chance at life; the jury, moved by Martin's loss, spared his life. Phillip's story-like those of the other parents, siblings, children, and cousins chronicled in this book-vividly illustrates the precarious position family members of capital offenders occupy in the criminal justice system. At once outsiders and victims, they live in the shadow of death, crushed by trauma, grief, and helplessness. In this penetrating account of guilt and innocence, shame and triumph, devastating loss and ultimate redemption, the voices of these family members add a new dimension to debates about capital punishment and how communities can prevent and address crime. Restorative justice theory, which views violent crime as an extreme violation of relationships; searches for ways to hold offenders accountable; and meets the needs of victims and communities torn apart by the crime, organizes these narratives and integrates offenders' families into the process of transforming conflict and promoting justice and healing for all. What emerges from hundreds of hours' worth of in-depth interviews with family members of offenders and victims, legal teams, and leaders in the abolition and restorative justice movements is a vision of justice strongly rooted in the social fabric of communities. Showing that forgiveness and recovery are possible in the wake of even the most heinous crimes, while holding victims' stories sacred, this eye-opening book bridges the pain of living in the shadow of death with the possibility of a reparative form of justice. Anyone working with victims, offenders, and their families-from lawyers and social workers to mediators and activists-will find this riveting work indispensable to their efforts.

The true story of a woman’s fight for her brother’s life—and her own: “Essential for those interested in the U.S. justice system” (Library Journal). On September 21, 2011, Troy Anthony Davis was put to death by the State of Georgia. Davis’s execution was protested by hundreds of thousands of people across the globe, and Pope Benedict XVI, Pres. Jimmy Carter, and fifty-one members of Congress all appealed for clemency. Davis’s older sister, Martina, a former Army flight nurse who had served in the Gulf War, was one of Davis’s strongest advocates—despite the fact that she was battling liver and metastatic breast cancer and died just weeks after her brother’s death by lethal injection. This book, coauthored by Martina and writer Jen Marlowe, tells the intimate story of an ordinary man caught up in an inexorable tragedy. From his childhood in racially charged Savannah; to the confused events that led to the 1989 shooting of a police officer; to Davis’s sudden arrest, conviction, and two-decade fight to prove his innocence, I Am Troy Davis takes us inside a broken legal system where life and death hang in the balance. It is also an inspiring testament to the unbreakable bond of family and the resilience of love, and reminds us that even when you reach the end of justice, voices from across the world can rise together in chorus and proclaim, “I am Troy Davis.” “Martina Correia’s heroic fight to save her brother’s life while battling for her own serves as a powerful testament for activists.” —The Nation “Should be read and cherished.” —Maya Angelou, author and civil rights activist

Two common assumptions are that the family members of murder victims will achieve closure and perceive a sense of justice following the execution of their loved one's murderer. These assumptions, however, may be unfounded. Using family member statements from newspaper articles reporting on 138 executions in the United States from 2006-2011, the current study examines family member post-execution feelings and attitudes as reported in the media. Results indicate that family member closure and perceived justice following the execution, although the most preeminent themes that emerge, are still relatively uncommon. The results of the current study are discussed in the context of previous literature on media studies examining post-execution family member feelings and attitudes, the death penalty process and public opinion and perception of the death penalty. Societal as well as policy implications are discussed.

Annotation In the US, murderers, particularly those sentenced to death, are usually considered as entirely different from the rest of us. Sociologist Susan F. Sharp challenges perspective by reminding us that those facing a death sentence, in addition to being murderers, are brothers or sisters, mothers or fathers, daughters or sons.

I am third oldest of 15 siblings. We were a happy middle class family enjoying life in the city of Hinche, Haiti. Father was a Soldier in the Haitian Army and a part-time Cultivator. A few years later, in 1962, Father was promoted to an officer. Taking advantage of the promotion he sent us, the three oldest siblings, to school in the capital of Port-Au-Prince. Through the years Father visited us as often as he could, but his visit in April 1967 changed our lives forever. He was sent back home, then he traveled to the capital to bring us the bad news that he had been discharged from the military without immediate reason. In late May he was arrested with 18 other officers. A Court-Marshall Panel was formed. They had been accused of: Coup-d'etat, mutiny and attempted assassination of the President of the Republic . They were found guilty, and were stripped of their ranks, condemned and sentenced to death through firing squad. Meanwhile, we had to go into hiding from place to place since the dictator s military was hunting my family who was divided and lived in different towns. All sixteen of us had to reunite to take asylum.

Findings by University of Virginia researchers have compelled award-winning author Stephen Hawley Martin to reconsider what led to the 1692 witch hysteria that ravaged the Massachusetts Bay Colony. Hence this new edition of his Amazon 4.5-star-rated book first published in 2006. Martin writes that now, after 325 years, the discovery by U.Va. provides the missing piece of the puzzle that makes the others fall into place. Nineteen were hanged, including the author's seven-times-great grandmother, one was crushed to death, and five died in prison. Why? Were the so-called "afflicted" faking their symptoms as many historians maintain? Martin didn't think so in 2006, and he does not think so now. He pursues several avenues of investigation that include the remarkable power of belief, the possibility indicated by quantum physics experiments that thought creates reality, and arrives at an explanation thought to be impossible until the U.Va. findings were released. "A Witch in the Family" is nothing less than a riveting, real-life murder mystery-the ultimate reality show no one who wants to know the truth should miss.

Those who support capital punishment often claim that they do so because it provides justice and closure for the victims' families. In Capital Consequences, attorney Rachel King reminds us that there are other families and other victims who must be considered in the debate over the death penalty. Combining a narrative voice with vivid, passionate, and painful accounts of the families of death row inmates, the book demonstrates that crimes that lead to death sentences also devastate the families of those convicted. These families, King argues, are the unseen victims of capital punishment. King challenges readers to question the morality of a punishment that victimizes families of the condemned and ripples out through future generations. Chapters tell the stories of families that have lost life savings supporting an accused loved one, endured intense public scrutiny, been subjected to harassment by the media, and are struggling to live with the inhumane treatment that their loved ones receive on death row. The author also explores the unique nature of the grief that these families suffer. Because their pain tends to elicit less attention and empathy than that of the crime victims' families, King shows how it becomes much more desperate and isolating. On a human level, this book is a powerful reminder that tragic events have tragic consequences that far outreach their immediate victims. At the same time, the accounts illustrate many of the flaws inherent in the judicial system--racial and economic bias, incompetent counsel, prosecutorial misconduct, the execution of juveniles, and wrongful convictions, some of which are only now being overturned because of recent advances in DNA technology. Regardless of which side of the death penalty issue you are on, this book will lead you to pause and consider that all acts--criminal and retributive--have broader human implications than we are sometimes willing to realize.

Called “brilliantly devastating” in a starred review from Kirkus Reviews, this award-winning, mesmerizing novel, based on the chilling true story of the last execution in Denmark’s history, asks a question that plagues a small Danish town: does a fifteen-year-old boy deserve to be put to death? On February 22, 1853, a fifteen-year-old Niels Nelson is prepared to be executed on Gallows Hill. The master carpenter comes to measure Niels for his coffin. The master baker bakes bread for the spectators. The messenger posts the notice of execution in the town square. The poet prepares his best pen to record the events as they unfold. A fly, Niels’s only companion in the cell, buzzes. A dog hovers by his young master’s window. A young girl hovers too, pitying the boy. The executioner sharpens his blade. This remarkable, wrenching story is told with the alternating perspectives of eleven different bystanders—one per hour—as the clock ticks ever closer to the moment when the boy must face his fate. Niels Nielson, a young peasant, was sentenced to death by beheading on the dubious charges of arson and murder. Does he have the right to live despite what he is accused of? That is the question the townsfolk ask as the countdown begins. With strong social conscience, piercing intellect, and masterful storytelling, Jesper Wung-Sung explores the age-old question: who determines who has the right to live or die?