“Concise, engaging . . . [A] superb study of the US Catholic community in the Civil War era.” —Civil War Book Review Anti-Catholicism has had a long presence in American history. When the Civil War broke out in 1861, many Catholic Americans considered it a chance to prove their patriotism once and for all. Exploring how Catholics sought to use their participation in the war to counteract religious and political nativism in the United States, Excommunicated from the Union reveals that while the war was an alienating experience for many of the 200,000 Catholics who served, they still strove to construct a positive memory of their experiences—in order to show that their religion was no barrier to their being loyal American citizens. “[A] masterful interrogation of the fusion of faith, national crisis, and ethnic identity at a critical moment in American history. This is a notable and welcome contribution to Catholic, Civil War, and immigrant history.”? Journal of Southern History

“Students of the Civil War, Catholic history, and women’s history, among others, will welcome [Soldiers of the Cross] . . . Brilliantly edited.” —Randall M. Miller, co-editor of Religion and the American Civil War Shortly after the Civil War, an Irish Catholic journalist and war veteran named David Power Conyngham began compiling the stories of Catholic chaplains and nuns who served during the conflict. His manuscript, Soldiers of the Cross, is the fullest record written during the nineteenth century of the Catholic Church’s involvement in the Civil War, as it documents the service of fourteen chaplains and six female religious communities, representing both North and South. Many of Conyngham’s chapters contain new insights into the clergy during the war that are unavailable elsewhere, either during his time or ours, making the work invaluable to Catholic and Civil War historians. The introduction contains over a dozen letters written between 1868 and 1870 from high-ranking Confederate and Union officials, such as Confederate General Robert E. Lee, Union Surgeon General William Hammond, and Union General George B. McClellan, who praise the church’s services during the war. Chapters on Fathers William Corby and Peter P. Cooney, as well as the Sisters of the Holy Cross, cover subjects relatively well known to Catholic scholars, yet other chapters are based on personal letters and other important primary sources that have not been published prior to this book. Due to Conyngham’s untimely death, Soldiers of the Cross remained unpublished, hidden away in an archive for more than a century. Now annotated and edited so as to be readable and useful to scholars and modern readers, this long-awaited publication of Soldiers of the Cross is a fitting presentation of Conyngham’s last great work

Anti-Catholicism has had a long presence in American history. The Civil War in 1861 gave Catholic Americans a chance to prove their patriotism once and for all. Exploring how Catholics sought to use their participation in the war to counteract religious and political nativism in the United States, Excommunicated from the Union reveals that while the war was an alienating experience for many of 200,000 Catholics who served, they still strove to construct a positive memory of their experiences in order to show that their religion was no barrier to their being loyal American citizens.

In Rebel Salvation, Kathleen Zebley Liulevicius examines pardon petitions from former Confederate soldiers and sympathizers in Tennessee to craft a unique and comprehensive analysis of the process of Reconstruction in the Volunteer State after the Civil War. These underutilized petitions contain a wealth of information about Tennesseans from an array of social and economic backgrounds, and include details about many residents who would otherwise not appear in the historical record. They reveal the dynamics at work between multiple factions in the state: former Rebels, Unionists, Governor William G. Brownlow, and the U.S. Army officers responsible for ushering Tennessee back into the Union. The pardons also illuminate the reality of the politically and emotionally charged post–Civil War environment, where everyone—from wealthy elites to impoverished sharecroppers—who had fought, supported, or expressed sympathy for the Confederacy was required by law to sue for pardon to reclaim certain privileges. All such requests arrived at the desk of President Andrew Johnson, who ultimately determined which petitioners regained the right to vote, hold office, practice law, operate a business, and buy and sell land. Those individuals filing petitions experienced Reconstruction in personal and profound ways. Supplicants wrote and circulated their exoneration documents among loyalist neighbors, friends, and Union officers to obtain favorable endorsements that might persuade Brownlow and Johnson to grant pardon. Former Rebels relayed narratives about the motivating factors compelling them to side with the Confederacy, chronicled their actions during the war, expressed repentance, and pledged allegiance to the United States government and the Constitution. Although not required, many petitioners even sought recommendations from their former wartime foes. The pardoning of former Confederates proved a collaborative process in which neighbors, acquaintances, and erstwhile enemies lodged formal pleas to grant or deny clemency from state and federal officials. Indeed, as Rebel Salvation reveals, the long road to peace began here in the newly reunited communities of postwar Tennessee.

How did Southern Catholics, under international religious authority and grounding unlike Southern Protestants, act with regard to political commitments in the recently formed Confederacy? How did they balance being both Catholic and Confederate? How is the Southern Catholic Civil War experience similar or dissimilar to the Southern Protestant Civil War experience? What new insights might this experience provide regarding Civil War religious history, the history of Catholicism in America, 19th-century America, and Southern history in general? For the majority of Southern Catholics, religion and politics were not a point of tension. Devout Catholics were also devoted Confederates, including nuns who served as nurses; their deep involvement in the Confederate cause as medics confirms the all-encompassing nature of Catholic involvement in the Confederacy, a fact greatly underplayed by scholars of Civil war religion and American Catholicism. Kraszewski argues against an "Americanization" of Catholics in the South and instead coins the term "Confederatization" to describe the process by which Catholics made themselves virtually indistinguishable from their Protestant neighbors. The religious history of the South has been primarily Protestant. Catholic Confederates simultaneously fills a gap in Civil War religious scholarship and in American Catholic literature by bringing to light the deep impact Catholicism has had on Southern society even in the very heart of the Bible Belt.

The far right is back with a vengeance. After several decades at the political margins, far-right politics has again taken center stage. Three of the world’s largest democracies – Brazil, India, and the United States – now have a radical right leader, while far-right parties continue to increase their profile and support within Europe. In this timely book, leading global expert on political extremism Cas Mudde provides a concise overview of the fourth wave of postwar far-right politics, exploring its history, ideology, organization, causes, and consequences, as well as the responses available to civil society, party, and state actors to challenge its ideas and influence. What defines this current far-right renaissance, Mudde argues, is its mainstreaming and normalization within the contemporary political landscape. Challenging orthodox thinking on the relationship between conventional and far-right politics, Mudde offers a complex and insightful picture of one of the key political challenges of our time.

Highlighting recent and new directions in contemporary research in the field, So Conceived and So Dedicated offers a complete and updated picture of intellectual life in the Civil War–era Union. Compiling essays from both established and young historians, this volume addresses the role intellectuals played in framing the conflict and implementing their vision of a victorious Union. Broadly defining “intellectuals” to encompass doctors, lawyers, sketch artists, college professors, health reformers, and religious leaders, the essays address how these thinkers disseminated their ideas, sometimes using commercial or popular venues and organizations to implement what they believed. Offering a vast range of perspectives on how northerners thought about,experienced, and responded to the Civil War, So Conceived and So Dedicated is organized around three questions: To what extent did educated Americans believe that the Civil War exposed the failure of old ideas? Did the Civil War promote new strains of authoritarianism in northern intellectual life or did the war reinforce democratic individualism? How did the Civil War affect northerners’ conception of nationalism and their understanding of their relationship to the state? Essays explore myriad topics, including: how antebellum ideas about the environment and the body influenced conceptions of democratic health; how leaders of the Irish American community reconciled their support of the United States and the Republican Party with their allegiances to Ireland and their fellow Irish immigrants; how intellectual leaders of the northern African American community explained secession, civil war, and emancipation; the influence of southern ideals on northern intellectuals; wartime and postwar views from college and university campuses; the ideological acrobatics that professors at midwestern universities had to perform in order to keep their students from leaving the classroom; and how northern sketch artists helped influence the changing perceptions of African American soldiers over the course of the war. Collectively, So Conceived and So Dedicated offers relevant and fruitful answers to the nation’s intellectual history and suggests that antebellum modes of thinking remained vital and tenacious well after the Civil War.

When the field of Canadian history underwent major shifts in the 1990s, international history became marginalized and the focus turned away from foreign affairs. Over the past decade, however, the study of Canada and the world has been revitalized. Undiplomatic History charts these changes, bringing together leading and emerging historians of Canadian international and transnational relations to take stock of recent developments and to outline the course of future research. Following global trends in the wider historiography, contributors explore new lenses of historical analysis – such as race, gender, political economy, identity, religion, and the environment – and emphasize the relevance of non-state actors, including scientists, athletes, students, and activists. The essays in this volume challenge old ways of thinking and showcase how an exciting new generation of historians are asking novel questions about Canadians' interactions with people and places beyond the country's borders. From human rights to the environment, and from medical internationalism to transnational feminism, Undiplomatic History maps out a path toward a vibrant and inclusive understanding of what constitutes Canadian foreign policy in an age of global connectivity.

In the bloody Civil War that split our nation, American bishops worked for the success of the Union . . . and of the Confederacy! As Catholics slaughtered Catholics, pious priests on both sides prayed God to give success in battle. . . to their own side. Men in blue and men in gray flinched at the Consecration as cannonballs (fired by Catholic opponents) rained down on them during battlefield Masses. Many are the moving – and often surprising – stories in these pages of brave Catholics on both sides of the conflict – stories told by Fr. Charles Connor, one of our country's foremost experts on Catholic American history. Through searing anecdotes and learned analysis, Fr. Connor here shows how the tumult, tragedy, and bravery of the War forged a new American identity, even as it created a new American Catholic identity, as Catholics—often new immigrants—found themselves on both sides of the conflict. Fr. Connor's account shows that in the nineteenth century and on both sides of the conflict, the Church in America was a combination of visionary leadership and moral blindness – much as is the Church in America today. From consideration of the strengths and weaknesses of both sides, Catholics today will discover ways to bridge the gulf that today divides so many in our Church – and in our nation.