Located in a strategic position on the southern flank of the Ammonite hill country, overlooking the Madaba Plain, the earliest settlement at Tall Jawa dates to the Iron I period (1100-900 BC). This settlement was redesigned during Iron Age II (900-600 BC), and consisted of a walled town, surrounded by a casemate style fortification system and a multi-chambered gate complex. Major buildings, standing to the second storey, are described in detail with their furnishings and contents. A marked change in architecture, ceramic technology, and high status artefacts mark the high point of Tall Jawa during the period of the Assyrian empire (730-600 BC). The major features of each structure are illustrated both in the text and on a CD-ROM. This volume presents the final report of six seasons of excavations at Tall Jawa in central Jordan. The particular focus of this report is the architecture and stratigraphy of the settlements which occupied the site during the Iron Age (1100-600 BC).

In Excavations at Tall Jawa, Jordan: Volume 3, The Iron Age Pottery, Michèle Daviau presents a detailed typology of the Iron Age pottery excavated from 1989 to 1995. She looks beyond the formal changes to an in-depth analysis of the forming techniques employed to make each type of vessel from bowls to colanders, cooking pots to pithoi. The changes in fabric composition from Iron I to Iron II were more significant than those from Iron IIB to IIC, although changes in surface treatment, especially slip color, were noticeable. Petrographic analysis of Iron I pottery by Stanley Klassen contributes to our growing corpus of fabric types, while Peter Epler documents typical Ammonite painted patterns and Elaine Kirby and Marianne Kraft present a typology of potters’ marks.

In Excavations at Tall Jawa, Jordan, Volume 5, the authors present their research in the areas of regional survey, salvage excavation, zooarchaeology, ceramic typology, experimental archaeology and ethnoarchaeology. This work illustrates areas threatened and later destroyed by modern development and is a contribution to heritage documentation. These studies illuminate aspects of family and town life in the Iron Age, Roman, Byzantine and Late Ottoman–Early Mandate periods in central Jordan.

Much of the archaeology of Late Antique period remains in Jordan has concentrated on public buildings: churches, mosques, theatres, baths, and their major architectural features, such as mosaic floors. In this fourth report of the excavations at Tall Jawa in central Jordan, a single house with a rich repertoire of pottery, mould-made lamps, glass, and a small coin hoard, appears to span the transition period from the Late Byzantine to the Early Islamic period. Details of the construction of the building itself and of its mosaic pavements, the technology of its ceramic corpus, analysis of its inscribed lamps, painted plaster, objects and a small coin hoard all contribute to an understanding of village life for people during a period of linguistic, religious, and political transition. "The publication of Excavations at Tall Jawa, Jordan, Volume 4: The Early Islamic House is an important contribution that adds not only to the growing body of evidence for central Transjordan, but also to our understanding of non-urban Islamic archaeology and the seventh- to eighth-century transition." - Asa Eger, University of North Carolina at Greensboro

Situated south of the Dead Sea, near the famous Nabatean capital of Petra, the Faynan region in Jordan contains the largest deposits of copper ore in the southern Levant. The Edom Lowlands Regional Archaeology Project (ELRAP) takes an anthropological-archaeology approach to the deep-time study of culture change in one of the Old World's most important locales for studying technological development. Using innovative digital tools for data recording, curation, analyses, and dissemination, the researchers focused on ancient mining and metallurgy as the subject of surveys and excavations related to the Iron Age (ca. 1200-500 BCE), when the first local, historical state-level societies appeared in this part of the eastern Mediterranean basin. This comprehensive and important volume challenges the current scholarly consensus concerning the emergence and historicity of the Iron Age polity of biblical Edom and some of its neighbors, such as ancient Israel. Excavations and radiometric dating establish a new chronology for Edom, adding almost 500 more years to the Iron Age, including key periods of biblical history when David, Solomon, and the Egyptian pharaoh Shoshenq I are alleged to have interacted with Edom. Included is a 7 gigabyte DVD with over 55,000 files of additional data and photographs from the project.

This volume is the most recent collective contribution of a group of biblical scholars and archaeologists who are engaged in an ongoing debate about the nature of family and household religion in ancient Israel and its environment. It is intended to complement the volume Household and Family Religion in Antiquity, edited by John Bodel and Saul M. Olyan, which grew out of a conference held at Brown University in 2005 on household and family religion in the ancient Mediterranean world, with an emphasis on cross-cultural comparison. Several meetings after the Brown conference carried the theme forward, and a fourth meeting at Westfälische Wilhelms-Universität Münster in April 2009 emphasized theoretical and methodological challenges facing scholars of household and family religion (e.g., the conceptualization of family/household religion, the problem of identifying pertinent artifacts, and the difficulties inherent in using texts together with material evidence). This volume is a direct outgrowth of the Münster meeting. For both the meeting and the volume, the goal was to bring together a group of specialists in biblical studies, epigraphy, and archaeology who would utilize a variety of humanistic and social-scientific approaches to the data and would also be willing to engage in dialogue and debate; during the conference in Münster, there was much vigorous intellectual engagement. The essays published here reflect the energy of that conference and will contribute, both individually and collectively, to the advancement of our knowledge of Israelite family and household religion.

This volume brings together a number of scholars who use archaeology as a tool to question the sometimes easy assumptions made by historians and biblical scholars about the past. It combines essays from both archaeologists and biblical scholars whose subject matter, whilst differing widely in both geographical and chronological terms, also shares a critical stance used to examine the relationship between 'dirt' archaeology and the biblical world as presented to us through written sources.

This book investigates the archaeological, epigraphic, and biblical evidence for the course of Ammon's history, setting it squarely within the context of ancient Near Eastern imperialism. Drawing on cross-cultural parallels from the archaeology of empires, Tyson elucidates the dynamic processes by which the local Ammonite elite made the cousins of biblical Israel visible to history. Tyson explains changes in the region of Ammon during the Iron Age II, namely the increasing numbers of locally produced elite items as well as imports, growth in the use of writing for administrative and display purposes, and larger numbers of sedentary settlements; in the light of the transformative role that the Neo-Assyrian and Neo-Babylonian empires played in the ancient Near East. The study also widens the conversation to consider cross-cultural examples of how empires affect peripheral societies.

The year 2008 marks the 40th anniversary of Mabada Plains Project archaeological research in the Hashemite Kingdom of Jordan. The Madaba Plains Project is one of the longest-lived, continuously running archaeological excavation projects in the Middle East. Spanning four decades, the project, with its beginnings at Tall Hisban in the late sixties, has engaged 1,500 participants, produced scores of publications and spawned a dozen other projects. Its legacy includes being one of the first major Near Eastern archaeology projects to adopt a multi-millennial, regional approach; to incorporate ethnoarchaeology and environmental studies; to construct data around a food-systems' approach; and to computerize procedures for archaeological data acquisition and analysis, thus helping advance both the theoretical underpinnings and the field methods of archaeology in the southern Levant and beyond. Madaba Plains Project directors, wishing to celebrate this major scientific and historical milestone, have produced this anniversary volume which: highlights the value of ongoing collaborative research across the region of central Jordan, attempting to explain life and survival from the Bronze ages through the Islamic and early modern periods and features the latest results from ongoing research; enlivens the discussion by hearing from major scholars in the field who, in the process of assessing the contributions of the project to the archaeology of the southern Levant, broaden the discussion in the context of ancient Near Eastern archaeological research; and, expands the horizons of the project's research by presenting the ever enlarging number and extent of projects conducted by dig directors once on staff with the Madaba Plains Project, thereby taking readers all over Jordan and beyond.

Major recent excavations, have shed much light on the complexity of Iron Age society and religion in southern Palestine, a region where both Judeans and Edomites lived. However, it is not clear whether the religious practices attested at these sites were a reflection of localised customs or were common rituals for peoples of Cisjordan and we do not know their extent. An isolated shrine site at Wadi ath-Thamad Site WT-13 in northern Moab which contained numerous finds of Iron Age figurines and statues has been the subject of detailed excavation. The rich harvest of figurines, ceramic statues, beads, miniature ceramic vessels, architectural models, faunal remains and shells and fossils constitutes the evidence for repeated cultic activities. Although dating to the Iron Age at the time of the consolidation of the kingdom of Moab, there is insufficient evidence at present to determine the full range of cultic practices and deities venerated by the peoples of the lands within ancient Moab and by those visitors to the shrine. The links between WT-13 and the surrounding town sites is only now coming to light with excavation at Atarus and Khirbat al-Mudayna, as well as at the Ammonite site of Tall Damiyah in the Jordan Valley, where a comparable shrine has recently been uncovered. WT-13 clearly serves as a link between the Jordan Valley and the Negev, adding to our knowledge of local and foreign influences in the region during the Iron Age.