Drawing on his years of field experience in Galilee, the author illustrates how the archaeological record has been misused by New Testament scholars, and how synthesis of the material culture is foundational for understanding Christian origins in Galilee and the Jewish culture out of which they arose.

"Documents the archaeological findings since 1985 that constitute the basis for interpreting the material culture of the western summit of Sepphoris, a site in the central Galilee region of Israel"--Provided by publisher.

The Myth of a Gentile Galilee is the most thorough synthesis to date of archaeological and literary evidence relating to the population of Galilee in the first-century CE. The book demonstrates that, contrary to the perceptions of many New Testament scholars, the overwhelming majority of first-century Galileans were Jews. Utilizing the gospels, the writings of Josephus, and published archaeological excavation reports, Mark A. Chancey traces the historical development of the region's population and examines in detail specific cities and villages, finding ample indications of Jewish inhabitants and virtually none for gentiles. He argues that any New Testament scholarship that attempts to contextualize the Historical Jesus or the Jesus movement in Galilee must acknowledge and pay due attention to the region's predominantly Jewish milieu. This accessible book will be of interest to New Testament scholars as well as scholars of Judaica, Syro-Palestinian archaeology, and the Roman Near East.

The regions that compose the current state of Israel and the emerging state of Palestine have yielded a wealth of fascinating archaeological evidence, from the Dead Sea Scrolls found in a cave in 1947 by a Bedouin searching for a lost sheep, to the remains of Roman camps and King Herod's luxurious palaces at the besieged city of Masada. The authors begin with introductions to the complicated and turbulent history of the region in which a series of invaders, including Babylonians, Assyrians, Persians, and Macedonians conquered and ruled over its people. The long reign of the Romans in the area is given particular attention-a reign that produced the infamous client rulers Herod the Great and Pontius Pilate, as well as two Jewish revolts against their Roman overlords, both of which met with brutal suppression. Lewin also analyzes eighteen ancient city-sites, including the familiar, such as Jerusalem and Bethlehem, and the less well-known, such as Herodion, with its extravagant palace-fortress, and Scythopolis, with its Roman temples and baths. This book provides an enlightening overview of a region that continues to capture the attention of the world.

The Qumran coins (hoard and single finds) are worthy of a novel. They were perfectly examined by H. Seyrig and A. Spijkerman, then the popular conviction spread that the coins had been lost. In fact, they were always kept where they had been classified. Now they are finally published and provide the possibility to suggest that Qumran was a very open centre for trade and transactions, at least from finally the end of the second century BC until the destruction of the site in 70/72 CE. This documentation provides a new reasoning on effective data – not on assumptions.

Based on studies at Bethsaida, Capernaum, Nazareth, Jerusalem, and elsewhere, this volume shows how recent archaeological studies clarify the world, life, and thought of Jesus of Nazareth. It contains the revised and edited lectures that leading archaeologists and biblical scholars presented at a gathering in Jerusalem to celebrate the new millennium. Many contributors came directly from their excavations in places like Bethsaida, Capernaum, Nazareth, and Jerusalem to share their discoveries and insights, focusing on the question In what ways do new archaeological discoveries clarify the world, life, and thought of Jesus from Nazareth? Readers of Jesus and Archaeology will gain many new insights into the life and times of this fascinating Galilean Jew.

Originally presented as the author's thesis (doctoral)--University of Aarhus, Aarhus, Denmark, 2005.

Places and spaces are key factors in how individuals and groups construct their identities. Identity theories have emphasised that the construction of an identity does not follow abstract and universal processes but is also deeply rooted in specific historical, cultural, social and material environments. The essays in this volume explore how various groups in Late Antiquity rooted their identity in special places that were imbued with meanings derived from history and tradition. In Part I, essays explore the tension between the Classical heritage in public, especially urban spaces, in the form of ancient artwork and civic celebrations and the Church's appropriation of that space through doctrinal disputes and rival public performances. Parts II and III investigate how particular locations expressed, and formed, the theological and social identities of Christian and Jewish groups by bringing together fresh insights from the archaeological and textual evidence. Together the essays here demonstrate how the use and interpretation of shared spaces contributed to the self-identity of specific groups in Late Antiquity and in so doing issued challenges, and caused conflict, with other social and religious groups.