Books is on Hindu Nationalism and its icons.

The book "Evolution of Hindu Nationalism" traces the development and history of Hindu Nationalism, focusing on its key figures and icons. It explores the roles of prominent organizations such as the Hindu Mahasabha (HMS), Rashtriya Swayamsevak Sangh (RSS), and Bharatiya Jana Sangh (BJS). Through a historical and cultural analysis, the book provides an in-depth examination of how these organizations and their leaders have shaped Hindu Nationalism. Offering a comprehensive overview, it details the ideology's growth and its significant impact on Indian society and politics.

The Rashtriya Swayamsevak Sangh (RSS) is a Hindu nationalist volunteer organization. It is also the parent of India's ruling Bharatiya Janata Party. Prime Minister Modi was himself a career RSS office-holder, or pracharak. This book explores how the RSS and its affiliates have benefitted from India's economic development and concurrent social dislocation, with rapid modernization creating a sense of rootlessness, disrupting traditional hierarchies, and attracting many upwardly mobile groups to the organization. India seems more willing than ever to accept the RSS's narrative of Hindu nationalism--one that seeks to assimilate Hindus into a common identity representing true 'Indianness'. Yet the RSS has also come to resemble 'the Congress system', with a socially diverse membership containing a distinct left, right and center. The organization's most significant dilemma is how to reconcile the assault from its far right on cultural issues like cow protection with condemnations of globalization from the left flank. Andersen and Damle offer an essential account of the RSS's rapid rise in recent decades, tracing how it has evolved in response to economic liberalization and assessing its long-term impact on Indian politics and society.

The rise of authoritarian Hindu mass movements and political formations in India since the early 1980s raises fundamental questions about the resurgence of chauvinistic ethnic, religious and nationalist movements in the late modern period. This book examines the history and ideologies of Hindu nationalism and Hindutva from the end of the last century to the present, and critically evaluates the social and political philosophies and writings of its main thinkers.Hindu nationalism is based on the claim that it is an indigenous product of the primordial and authentic ethnic and religious traditions of India. The book argues instead that these claims are based on relatively recent ideas, frequently related to western influences during the colonial period. These influences include eighteenth and nineteenth century European Romantic and Enlightenment rationalist ideas preoccupied with archaic primordialism, evolution, organicism, vitalism and race. As well as considering the ideological impact of National Socialism and Fascism on Hindu nationalism in the 1930s, the book also looks at how Aryanism continues to be promoted in unexpected forms in contemporary India. Using a wide range of historical and contemporary sources, the author considers the consequences of Hindu nationalist resurgence in the light of contemporary debates about minorities, secular citizenship, ethics and modernity.

Using techniques similar to those of nationalist groups in other nations, Jaffrelot contends, the Hindu movement polarizes Indian society by stigmatizing minorities - chiefly Muslims and Christians - and by promoting a sectarian Hindu identity.

Bringing Together The Work Of Indian And European Academics And Activists Working In The Domains Of Anthropology, Demography, Geography, Architecture, Photography, History And Political Science. The Book Would Be Of Interest To Anyone Keen To Move Beyond Stereotyped Representations Of India`S Capital State.

The hundreds and thousands of unfortunate Punjabees, Sarhadees and Sindhies who putting. faith in the statements that everything will 'stand still' tarried too long behind and perished in the conflagration, unwept, unsung, unhonoured but certainly not unremembered.

A Comparison Between Women and Men, originally published in Marathi in 1882, is a pioneering piece of feminist writing, translated into English by Rosalind O'Hanlon who also provides a substantial interpretive essay, explaining the historical context and social significance of thisextraordinary work.