Over the centuries, God has revealed to His prophets clues to the upcoming events of the end times. Such prophetic language often differs from other parts of Scripture, employing highly figurative details. God in His wisdom has imparted these clued to various prophets spanning centuries of time, civilizations and social levels, thus providing the modern-day reader a highly complex, yet complete prophetic puzzle pointing us forward to final days in earth's history. Therefore, a complete study is necessary to understanding Bible prophecy as the act of overlooking one prophet or vision will render an incomplete understanding. William miller was a simple New York farmer when God called him to become one of the cornerstones of the great revival movement that eventually formed the foundation of the Seventh-day Adventist church. A self-proclaimed agnostic, Miller had little to do with God or the bible for much of his adult life. However, as the Holy Spirit worked on his heart, Miller began an extensive study of the Scriptures where he found Christ as his personal friend and Saviour. Evidence From Scripture and History explores into the heart of many Bible prophecies both known and ambiguous. Backing up all claims wich Scripture and references, Miller takes the reader on an exhaustive study of Bible prophecy in this modern-day repring of an early advent study. - INTRODUCTION. LECTURE I. THE SECOND APPEARING OF CHRIST. LECTURE II. THE FIRST RESURRECTION. LECTURE III. THE TWO THOUSAND THREE HUNDRED DAYS. LECTURE IV. . LECTURE V. PAGAN ROME NUMBERED. LECTURE VI. DANIEL'S VISION OF THE LATTER DAYS; OF, AN EXPOSITION OF THE ELEVENTH . CHAPTER OF DANIEL. LECTURE VII. DANIEL'S 1260, 1290, AND 1335 DAYS EXPLAINED. LECTURE VIII. THE THREE WOE TRUMPHETS. LECTURE IX. AND X. THE EPISTLES TO THE SEVEN CHURCHAS OF ASIA, CONSIDERED AS APPLYING. TO SEVEN PERIODS OF THE GOSPEL CHURCH. LECTURE XI. THE NEW SONG. LECTURE XII. THE SEVEN SEALS, AS REPRESENTING EVENTS TO THE END OF TIME. . LECTURE XIII. THE TWO WITNESSES, AS HAVING BEEN SLAIN IN THE FRENCH REVOLUTION. LECTURE XIV. THE WOMAN IN THE WILDERNESS. LECTURE XV. THE SEVEN LAST PLAGUES, OR SEVEN VIALS. LECTURE XVI. THE PARABLE OF THE TEN VIRGINS. LECTURE XVII. ON THE PUNISHMENT OF THE PEOPLE OF GOD SEVEN TIMES FOR THEIR SINS. LECTURE XVIII. . LECTURE XIX. SIGNS OF THE PRESENT TIMES.

In New York's Burned-over District, Spencer W. McBride and Jennifer Hull Dorsey invite readers to experience the early American revivals and reform movements through the eyes of the revivalists and the reformers themselves. Between 1790 and 1860, the mass migration of white settlers into New York State contributed to a historic Christian revival. This renewed spiritual interest and fervor occurred in particularly high concentration in central and western New York where men and women actively sought spiritual awakening and new religious affiliation. Contemporary observers referred to the region as "burnt" or "infected" with religious enthusiasm; historians now refer to as the Burned-over District. New York's Burned-over District highlights how Christian revivalism transformed the region into a critical hub of social reform in nineteenth-century America. An invaluable compendium of primary sources, this anthology revises standard interpretations of the Burned-over District and shows how the putative grassroots movements of the era were often coordinated and regulated by established religious leaders.

A valuable resource for students and general audiences, this book provides a unique global perspective on the history, beliefs, and practices of emergent faith communities; new religious traditions; and religious movements worldwide, from the 19th century to the present. New Religions: Emerging Faiths and Religious Cultures in the Modern World provides insightful global perspectives on the emergent faith communities and new traditions and movements of the last two centuries. Readers will gain access to the information necessary to explore the significance, complexities, and challenges that modern religious traditions have faced throughout their history and that continue to impact society today. The work identifies the themes and issues that have often brought new religions into conflict with the larger societies of which they are a part. Coverage includes new religious groups that emerged in America, such as the Seventh-day Adventists, the Latter-day Saints, and the Jehovah's Witnesses; alternative communities around the globe that emerged from the major Western and Eastern traditions, such as Aum Shinrikyo and Al-Qaeda; and marginalized groups that came to a sudden end, such as the Peoples Temple, Heaven's Gate, and the Branch Davidians. The entries highlight thematic and broader issues that run across the individual religious traditions, and will also help students analyze and assess the common difficulties faced by emergent religious communities.

This study is more about what the fifth and sixth trumpets of Revelation are not, rather than what they are. After all, it is premature to speak of what they are, when the generally-accepted view is built upon a platform of error. It is this fog of error that must first be lifted before we, as a church, can move forward, united in our message to the world as we rightly present the warning messages of the trumpets of Revelation to a dying world. This study comes at a critical time, as the sixth trumpet of Revelation has its application in force in this present period of earth's history, and will continue so until the close of probation, as we will prove. The seventh trumpet of Revelation, as will be shown, is when Jesus receives His kingdom. The administration of the seven last plagues will follow, climaxing with the second coming of Christ in the clouds of heaven.

What in the world happened in 1844? Followers of William Miller and the Millerite movement expected the Advent, the Second Coming of Jesus, in 1844. When the Advent did not happen as expected, the Great Disappointment ensued. Miller was wrong. But was he? Did the spirit of Christ return in 1844 in the Middle East? The dawn of God’s Prophets of today’s major religions had all arisen in the East. After the Great Disappointment, the Millerite movement splintered into many Adventist sects, and the history of the three remaining today––the Advent Christian Church, the Church of God (Seventh-day), and the Seventh-day Adventist Church––is given. In the East, the year 1844 saw the emergence of the Báb, the Herald of Bahá’u’lláh, and the Bábí movement, and then the emergence of Bahá’u’lláh, the Prophet of the Baha'i Faith. These events are likewise presented. Miller followed biblical guidance as best he could, and he may well have been part of God’s plan in the nineteenth century. Miller and other Adventist Bible scholars did accurately pinpoint the year 1844, but events unfolded a world away in Persia and they had no inkling of them. Today the world suffers increasingly from the divisive forces of strife and intolerance, armed with strident ideologies and weapons that could kill countless millions of people. What is the destiny of our global civilization? Has divine light once again risen from the East for our day? Explore the prophecies of Daniel and follow the events in nineteenth century East and West to an amazing conclusion that will affect everyone.

Dig into the story of Christianity from its origins to today.

This work gives a detailed history and defense of the Advent Movement of the 1840's known as Millerism, the movement from which the Seventh-day Adventist denomination sprang. The book is based on original sources, William Miller's correspondence, contemporaneous books, pamphlets, journals, newspapers. The first half is devoted to the history of the movement, and the second half to an examination of charges made against the Advent believers, such as that they wore ascension robes, that the Millerite preaching filled the asylums, and so forth.