While evangelicals make up a significant portion of American society, they still constitute a mystery for many. They exert considerable influence on virtually every aspect of American life and culture, yet by those who don't appreciate them they're seen as rednecks, crypto-fundamentalists, and people without education. Wilkens and Thorsen contend that evangelicals are tired of being caricatured and provide an insider's look at myths and realities surrounding the movement. They winsomely and sometimes humorously assess the breadth and depth of evangelical beliefs, values, and practices, arguing that evangelicalism is identifiable by a family resemblance, vitality, and relevance that transcends particular theological and political stereotypes that arise inside as well as outside of it. The book provides a synthetic presentation of contemporary evangelical Christianity as well as critiques of it.

Many today are discarding the evangelical label, and as a lifelong evangelical, Dan Stringer has wrestled with whether to stay or go. In this even-handed guide, he offers a thoughtful appreciation of evangelicalism's history, identity, and strengths, but also lament for its blind spots, showing how we can move forward with hope for our future together.

How do we hear the Spirit's voice in Scripture? Once we have done responsible exegesis, how may we expect the Spirit to apply the text to our lives and communities? In Spirit Hermeneutics biblical scholar Craig Keener addresses these questions, carefully articulating how the experience of the Spirit that empowered the church on the day of Pentecost can -- and should -- dynamically shape our reading of Scripture today. Keener considers what Spirit-guided interpretation means, explores implications of an epistemology of Word and Spirit for biblical hermeneutics, and shows how Scripture itself models an experiential appropriation of its message. Bridging the Word-Spirit gap between academic and experiential Christian approaches, Spirit Hermeneutics narrates a way of reading the Bible that is faithful both to the Spirit-inspired biblical text and the experience of the Spirit among believers. -- from book flap.

Popular Evangelicalism in American Culture explores the controversies, complexities, and historical development of the evangelical movement in America and its impact on American culture. Evangelicalism is one of the most dynamic and growing religious movements in America and has been both a major force in shaping American society and likewise a group which has resisted aspects of the modern world. Organised thematically this book demonstrates the impact of American culture on popular evangelicalism by exploring the following topics: politics; economics; salvation; millennialism; the megachurch and electronic churches; and popular culture. This accessible and thought-provoking volume will interest anyone concerned with the modern-day success of the Evangelical movement in America.

According to the media, the church is rapidly shrinking, both in numbers and in effectiveness. But the good news is, much of the bad news is wrong. Sociologist Bradley R. E. Wright uncovers what's really happening in the church: evangelicals are more respected by secular culture now than they were ten years ago; divorce rates of Christians are lower than those who aren't affiliated with a religion; young evangelicals are active in the faith. Wright reveals to readers why and how statistics are distorted, and shows that God is still effectively working through his people today.

Written by nationally and internationally known homileticians and preachers, this book offers a fascinating survey of the significant developments in preaching, beginning with the Old Testament, moving through the history of preaching, and concluding with a look into the future, all while offering practical suggestions for meeting the challenges that lie ahead. In a unique way, it addresses both the academic issues raised during each period and the practical implications for preaching today and in the future.

"This work is an innovative treatise on the evangelical magazine market during the 1970s and 1980s and how it sustained religious community and ideology. Bassimir argues that community can be produced in discourse, especially when shared rhetoric, concepts, and perspectives signal belonging. The 1970s and 1980s were a tumultuous period in United States history. In suit with a dramatic political shift to the right, evangelicalism also entered the public discourse as a distinct religious movement and was immediately besieged by cultural appropriations and internal fragmentations. This was also a time when Americans in general and evangelicals in particular grappled with issues and ideas such as feminism and legal abortion, restructuring traditional roles for women and the family. The Watergate Crisis and the newly emerging Christian Right also threw politics into turmoil. During this time, there was a surge of readership for evangelical magazines such as Christian Today, Moody Monthly, Eternity, and Post-Americans/Sojourners. While each of these magazines-and many other publications-contributes to and participates in the overall dissemination of evangelical ideology, they all also have their own outlooks and political leanings when it comes to hot-button issues. Evangelical Visions, through a thoroughly researched lens, makes important correctives to common understandings of evangelical discourse, particularly regarding the key political initiatives of the religious right. Bassimir demonstrates that within the pages of these periodicals, evangelicals hashed out a number of competing views on feminism, abortion, reproductive technologies, and political involvement itself. To accomplish this, Evangelical Visions traces the emergence of evangelical social and political awareness in the 1970s to the height of its power as a political program. The chapters in this monograph also delve into such topics as how evangelicals re-envisioned gender norms and relations in light of the feminist movement and the use of childhood as a symbol of unspoiled innocence and the pure potential of humanity. Presently, most accounts of evangelicalism cite evangelical magazines only very selectively, and virtually no studies make substantive use of those magazines as objects of investigation. Bassimir's Evangelical Visions makes a much needed contribution to our understanding of evangelicalism in the late twentieth century by providing a nuanced picture of a religious subculture that is too often reduced to caricature. This study is located at the intersection of history, religious studies, and media studies and will appeal to scholars and students of all of these fields"--

Understand the history, core values, and divisions as they've developed within the Evangelical Christian movement. Four Views on the Spectrum of Evangelicalismcompares and contrasts four distinct positions on the current fundamentalist-evangelical spectrum. Each contributor offers their case for one of four primary views: Fundamentalism – defended by Kevin T. Bauder Conservative/confessional evangelicalism – defended by R. Albert Mohler Jr. Generic evangelicalism – defended by John G. Stackhouse Jr. Postconservative evangelicalism – defended by Roger E. Olson Each author explains and defends his position, which is critiqued by the other three authors. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

In Communicated Stereotypes at Work, the editors and contributors posit that stereotypes communicated in the workplace remain a pervasive issue due to the dichotomy between the discriminatory and functional roles that these stereotypes can play in a range of professional settings. Contributors demonstrate that while the use of stereotypes in the workplace is distasteful and exclusionary, communicating these stereotypes can also appear—on the surface—to provide a pathway toward bonding with others, giving advice, and reducing uncertainty. The result of this dichotomy is that those who communicate stereotypes in the workplace may not view this communication from themselves or others as being problematic. With an emphasis on qualitative methods and analyses, contributors deconstruct stereotypes by exploring the theoretical, empirical, and pragmatic roles they play in communication. In doing so, authors expose the underpinnings of stereotypes and why they are communicated, focus on the role all of us play in perpetuating stereotypes, and suggest alternative modes of productive discourse. Scholars of interpersonal and organizational communication, cultural studies, and sociology as well as practitioners of various professions will find this book particularly useful.

Twelve scholars take us on a journey through twelve books that have defined the methodologies and orthodoxies of key disciplines within the university curriculum. These books have not only been formative for their respective disciplines, but have reshaped the university and continue to reframe our understanding of education. Each chapter places a Great Book in its historical context, summarizes the key ideas, and assesses the influence of the text on its discipline and society as a whole. In addition, each contributor offers an evaluation from a Christian perspective, explaining both the benefits of the book and the challenges it presents to a Christian worldview and philosophy of education.