This book analyzes the rise of evangelical Christians in Latin American electoral politics, comparing six Latin American countries.

Latin American states took dramatic steps toward greater inclusion during the late twentieth and early twenty-first Centuries. Bringing together an accomplished group of scholars, this volume examines this shift by introducing three dimensions of inclusion: official recognition of historically excluded groups, access to policymaking, and resource redistribution. Tracing the movement along these dimensions since the 1990s, the editors argue that the endurance of democratic politics, combined with longstanding social inequalities, create the impetus for inclusionary reforms. Diverse chapters explore how factors such as the role of partisanship and electoral clientelism, constitutional design, state capacity, social protest, populism, commodity rents, international diffusion, and historical legacies encouraged or inhibited inclusionary reform during the late 1990s and early 2000s. Featuring original empirical evidence and a strong theoretical framework, the book considers cross-national variation, delves into the surprising paradoxes of inclusion, and identifies the obstacles hindering further fundamental change.

Evangelical and Catholic groups are transforming Brazilian politics. This book asks why, and what the consequences are for democracy.

How do presidential candidates in new democracies choose their campaign strategies, and what strategies do they adopt? In contrast to the claim that campaigns around the world are becoming more similar to one another, Taylor Boas argues that new democracies are likely to develop nationally specific approaches to electioneering through a process called success contagion. The theory of success contagion holds that the first elected president to complete a successful term in office establishes a national model of campaign strategy that other candidates will adopt in the future. He develops this argument for the cases of Chile, Brazil, and Peru, drawing on interviews with campaign strategists and content analysis of candidates' television advertising from the 1980s through 2011. The author concludes by testing the argument in ten other new democracies around the world, demonstrating substantial support for the theory.

In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, the Washington Post predicted that the new evangelical left could "shake both political and religious life in America." The following decades proved the Post both right and wrong—evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, who had shown such promise, left behind? In Moral Minority, the first comprehensive history of the evangelical left, David R. Swartz sets out to answer these questions, charting the rise, decline, and political legacy of this forgotten movement. Though vibrant in the late nineteenth century, progressive evangelicals were in eclipse following religious controversies of the early twentieth century, only to reemerge in the 1960s and 1970s. They stood for antiwar, civil rights, and anticonsumer principles, even as they stressed doctrinal and sexual fidelity. Politically progressive and theologically conservative, the evangelical left was also remarkably diverse, encompassing groups such as Sojourners, InterVarsity Christian Fellowship, Evangelicals for Social Action, and the Association for Public Justice. Swartz chronicles the efforts of evangelical progressives who expanded the concept of morality from the personal to the social and showed the way—organizationally and through political activism—to what would become the much larger and more influential evangelical right. By the 1980s, although they had witnessed the election of Jimmy Carter, the nation's first born-again president, progressive evangelicals found themselves in the political wilderness, riven by identity politics and alienated by a skeptical Democratic Party and a hostile religious right. In the twenty-first century, evangelicals of nearly all political and denominational persuasions view social engagement as a fundamental responsibility of the faithful. This most dramatic of transformations is an important legacy of the evangelical left.

Public opinion and political behavior experts explore voter choice in Latin America with this follow-up to the 1960 landmark The American Voter

Should parents receive vouchers to send their children to religious schools? What limits—if any—should the government place on abortion? Should the government permit and fund stem cell research? Should religious organizations have the right to prohibit the employment of homosexuals? Should public schools teach both creationism and evolution? How does religion influence our political stances on gay marriage? The death penalty? Immigration? The issues are real. The emotions are intense. The solutions are difficult to reach and often problematic. From the White House to the courthouse, from governors’ mansions to the United States Supreme Court, religion factors into many contemporary legal controversies. Efforts to establish the proper balance between church and state create heated debates in America and raise seemingly insoluble questions. Politicians and their advisers walk a fine line when addressing religious issues in an increasingly pluralistic society where religious factions attempt to impose their values on the electoral and legislative processes. The Future of Religion in American Politics presents thoughtful, wide-ranging essays by twelve eminent public intellectuals and scholars, offering rich and stimulating views on one of the most divisive issues of our time. Editor Charles W. Dunn and the contributors assess the impact of religion on American politics in four distinct time periods: the founding, the Civil War, the New Deal era, and the modern era. Dunn out lines seven propositions that characterize the interaction of religion and politics during these time periods and describes how and why religion continues to influence politics in America. Contributors to this volume argue that whereas religion in the founding era held society together in a shared belief of the biblical portrayal of humanity, today’s pluralistic religious interpretations of God appear to be tearing society apart. The rise of Islam and other world religions poses perplexing questions about the issue of tolerance. Can America survive as a free society without commonly accepted morals that are based in religion? Is America a secular society with a clear separation of church and state, or a government created and informed by ever-changing religious values? The Future of Religion in American Politics includes essays about religion in the public square, evangelical, and faith-based politics in presidential elections. The authors investigate many thought–provoking questions about the extent of religious influence in the U.S. government today and its likely impact in the future. Lucid and accessible, this book covers a wide range of issues and will be invaluable to students of politics, religious studies, and history.

Front-rank historians of evangelicalism gather in this introduction and overview of the surprising and dynamic global Christian movement known as evangelicalism. Its defining characteristics are discussed, its regional growth and expansion surveyed, its place in globalization weighed and its salient features sampled.

The Cambridge History of Religions in Latin America covers religious history in Latin America from pre-Conquest times until the present. This publication is important; first, because of the historical and contemporary centrality of religion in the life of Latin America; second, for the rapid process of religious change which the region is undergoing; and third, for the region's religious distinctiveness in global comparative terms, which contributes to its importance for debates over religion, globalization, and modernity. Reflecting recent currents of scholarship, this volume addresses the breadth of Latin American religion, including religions of the African diaspora, indigenous spiritual expressions, non-Christian traditions, new religious movements, alternative spiritualities, and secularizing tendencies.

This volume offers a timely and dynamic study of the rise of religion in American politics, examining the public messages of political leaders over the past seventy-five years. The authors show that U.S. politics today is defined by a calculated, deliberate, and partisan use of faith that is unprecedented in modern politics. Beginning with the election of Ronald Reagan in 1980, America has seen a no-holds-barred religious politics that seeks to attract voters, identify and attack enemies, and solidify power. Domke and Coe identify a set of religious signals sent by both Republicans and Democrats in speeches, party platforms, proclamations, visits to audiences of faith, and even celebrations of Christmas. The updated edition of this ground-breaking book includes a new preface, an updated analysis of the last Bush administration, as well as a new final chapter on the Jeremiah Wright controversy, the candidacies of Mike Huckabee and Sarah Palin, and Barack Obama's victory.