"[...] Spain, not devout at all, but hating things not Catholic because those things are foreign, was more than apart. Britain had long forgotten the unity of Europe. France, a protagonist, was notoriously divided within herself over the religious principle of that unity. No modern religious analysis such as men draw up who think of religion as Opinion will make anything of all this. Then why was there a fight? People who talk of "Democracy" as the issue of the Great War may be neglected: Democracy-one noble, ideal, but rare and perilous, form of human government-was not at stake. No historian can talk thus. The essentially aristocratic policy of England now turned to a plutocracy, the despotism of Russia and [...]."

First published in 1920, Europe and the Faith is Belloc's popular history of European civilization from the time of the Roman Empire. From the outset, the author's goal is clear. He intends to show readers how, through the Romans and Catholicism, Europe came to be in its present state: "Europe is the Church, and the Church is Europe." Students of both history and religion will find this treatise a quirky apology for the influence of Catholicism in Europe. French writer and thinker HILAIRE BELLOC (1870-1953) is known as "the man who wrote a library." He expounded extensively on a number of subjects, including French and British history, military strategy, satire, comic and serious verse, literary criticism, topography and travel, translations, and religious, social, and political commentary. Among his most famous works are The Path to Rome (1902) and Emmanuel Burden (1903).

This ground-breaking volume explores the terrain of friendship against the historical backdrop of early modern Europe. In these thought-provoking essays the terms of friendship are explored - from the most intimate and erotically charged to the reciprocities of village life. This is a rich offering in social and cultural history that is attuned to the pervasive language of religion. A hidden history is revealed - of friendships that we have lost, and of friendships starkly, and movingly, familiar.

Untangling Polish, Transylvanian and English Unitarianism is a challenge even for the serious student. Charles Howe's lucid account reclaims for modern readers the heroic martyrdom of Michael Servetus, the humane leadership of Faustus Socinus, the eloquent conviction of Francis David and the literary genius of Harriet Martineau.

As religious violence flares around the world, we are confronted with an acute dilemma: Can people coexist in peace when their basic beliefs are irreconcilable? Benjamin Kaplan responds by taking us back to early modern Europe, when the issue of religious toleration was no less pressing than it is today. Divided by Faith begins in the wake of the Protestant Reformation, when the unity of western Christendom was shattered, and takes us on a panoramic tour of Europe's religious landscape--and its deep fault lines--over the next three centuries. Kaplan's grand canvas reveals the patterns of conflict and toleration among Christians, Jews, and Muslims across the continent, from the British Isles to Poland. It lays bare the complex realities of day-to-day interactions and calls into question the received wisdom that toleration underwent an evolutionary rise as Europe grew more "enlightened." We are given vivid examples of the improvised arrangements that made peaceful coexistence possible, and shown how common folk contributed to toleration as significantly as did intellectuals and rulers. Bloodshed was prevented not by the high ideals of tolerance and individual rights upheld today, but by the pragmatism, charity, and social ties that continued to bind people divided by faith. Divided by Faith is both history from the bottom up and a much-needed challenge to our belief in the triumph of reason over faith. This compelling story reveals that toleration has taken many guises in the past and suggests that it may well do the same in the future.

Some of the most portentous events in medieval history—the Cathar crusade, the persecution and mass burnings of heretics, the papal inquisition—fall between 1000 and 1250, when the Catholic Church confronted the threat of heresy with force. Moore’s narrative focuses on the motives and anxieties of elites who waged war on heresy for political gain.

Failure is fascinating, partly because it is so common. In the 20th century, Enoch Powell claimed that All political lives end in failure; while, according the Winston Churchill, Success is never final. This has always been true: Geoffrey Parker's new book examines ten cases, from the history of Europe in the 16th and 17th centuries, of defeat snatched from the jaws of victory.

Demography drives religious change. High-fertility societies, like most of contemporary Africa, tend to be fervent and devout. The lower a population's fertility rates, the greater the tendency for people to detach from organized or institutional religion. Thus, fertility rates supply an effective gauge of secularization trends. In Fertility and Faith, Philip Jenkins maps the demographic revolution that has taken hold of many countries around the globe in recent decades and explores the implications for the future development of the world's religions. Demographic change has driven the secularization of contemporary Western Europe, where the revolution began. Jenkins shows how the European trajectory of rapid declines in fertility is now affecting much of the globe. The implications are clear: the religious character of many non-European areas is highly likely to move in the direction of sweeping secularization. And this is now reshaping the United States itself. This demographic revolution is reshaping Christianity, Buddhism, Islam, Hinduism, and Judaism. In order to accommodate the new social trends, these religions must adapt to situations where large families are no longer the norm. Each religious tradition will develop distinctive emphases concerning morality, gender, and sexuality, as well as the roles of clergy and laity in the faith's institutional structures. Radical change follows great upheaval. The tidal shift is well underway. With Fertility and Faith, Philip Jenkins describes this ongoing phenomenon and envisions our collective religious future.

Pagan and Native Faith movements have sprung up across Europe in recent decades, yet little has been published about them compared with their British and American counterparts. Though all such movements valorize human relationships with nature and embrace polytheistic cosmologies, practitioners’ beliefs, practices, goals, and agendas are diverse. Often side by side are groups trying to reconstruct ancient religions motivated by ethnonationalism—especially in post-Soviet societies—and others attracted by imported traditions, such as Wicca, Druidry, Goddess Spirituality, and Core Shamanism. Drawing on ethnographic cases, contributors explore the interplay of neo-nationalistic and neo-colonialist impulses in contemporary Paganism, showing how these impulses play out, intersect, collide, and transform.