HauptbeschreibungThe historical study of Protestantism is often limited to internal or national discussions. Yet a broader, international look means also studying the major upheavals that occurred throughout the world, such as wars and globalisation. This volume first reviews the history of the church in the 20th century from an international and interdisciplinary vantage point and takes a look at the most important themes and conflicts that marked that often tension-filled time, among others the two world wars, globalisation, the broad number of continuities and discontinuities, the influence.

This two-volume handbook provides readers with a comprehensive interpretation of globality through the multifaceted prism of the humanities and social sciences. Key concepts and symbolizations rooted in and shaped by European academic traditions are discussed and reinterpreted under the conditions of the global turn. Highlighting consistent anthropological features and socio-cultural realities, the handbook gathers coherently structured articles written by 110 professors in the humanities and social sciences at Bonn University, Germany, who initiate a global dialogue on meaningful and sustainable notions of human life in the age of globality. Volume 1 introduces readers to various interpretations of globality, and discusses notions of human development, communication and aesthetics. Volume 2 covers notions of technical meaning, of political and moral order, and reflections on the shaping of globality.

Tales about treacherous Jesuits and scheming popes are an important and pervasive part of European culture. They belong to a set of ideas, images, and practices that, when grouped under the label anti-Catholicism, represent a phenomenon that can be traced back to the Reformation. Anti-Catholic movements and sentiments crossed boundaries between European countries, contributing to the early modern consolidation of national identities. In the nineteenth century, secularist movements adopted and transformed confessional criticism in a new internationalist dimension that was articulated across the whole Western world. A variety of liberal, conservative, secular, Protestant, and other forces gave shape to this counter-image, taking on the function of a pattern from which one’s own ideals and beliefs could be chiselled out. The contributions to this volume show how different national contexts affected the proliferation of anti-Catholic messages over the course of four centuries of European history, and demonstrate that anti-Catholicism constituted a powerful European cross-cultural phenomenon.

The Pentecostal movement has turned the world of religion upside down in the last century but had only sporadic impact on Europe, the traditional centre of Christendom. This book uses Denmark as its case study to work out why.

Denmark became a nation amidst the turbulence of the nineteenth century, an era plagued by war, bankruptcy, and territorial loss. Building the Nation is an insightful study of this formation, emphasizing the crucial role of N.F.S. Grundtvig, the father of modern Denmark. Persevering through years of humiliation, internal conflict, and occupation, Denmark now boasts one of the world's most stable and democratic political systems, as well as one of its richest economies. From disaster to success, Building the Nation emphasizes the role of national icons and social movements in the formation of Denmark. The poet, political philosopher, clergyman, and founding father N.F.S. Grundtvig is compared to Rousseau and Durkheim in France, to Herder and Fichte in Germany, and to other great thinkers in the United States and Ireland. During his lifetime, the kingdom of Denmark transformed from monarchy to democracy and moved from agrarianism to a modern economy - evolutions to which Grundtvig himself contributed. He has become a fundamental and inescapable reference-point for discussions about nation, democracy, freedom, religion, and education in Denmark and abroad. Situating Grundtvig in both the history of Denmark and the intellectual history of nineteenth-century Europe, Building the Nation argues for the centrality of his influence in the making of modern Denmark, as well as the continuing influence of his work.

One man's way of thinking about God has decisively shaped the political and economic rise of Nordic social democracy. 500 years ago, Martin Luther's writings led to the Reformation in the Nordic countries, and his values and beliefs shaped more than just the church. Lutheranism is one of the most important influences on the Nordic welfare system and a general belief in social democracy. Indeed, Nordic social democracy itself can be seen as a modern form of religion, or "secular Lutheranism". In Lutheranism and the Nordic Spirit of Social Democracy, Robert Nelson, an American observer and professor of political economy at the University of Maryland, brings a fresh perspective to the interrelated questions of religion, national identity, and governance in the Nordic world. Exploring how Lutheranism never went away as the true path to a new heaven on earth, Nelson shows how the form of Lutheran Nordic religion and culture changed radically, while its substance remained surprisingly unaltered.

This study book, the third in the_Forgotten Luther_series, invites congregations, with the help of five prominent church leaders and Luther scholars, to consider the new shape of global mission in today's world. Against the growing disparity in wealth and the rising tide of economic refugees throughout the world, this book reflects on Luther's_largely forgotten_social and economic reforms (to overcome poverty, lack of health care, illiteracy,_and old-age insecurity) that flowed from the central doctrine of justification by grace through faith. The book is also a call for informed engagement with partner churches in a critical area of ministry that is frequently neglected._ _This study book draws_global_implications from Luther's reforms and from the theology that shaped them. It is informed by ways in which churches in the Global South_have_moved beyond world-denying forms of pietism to address the_systemic_causes of hunger, poverty, and injustice. It is addressed to the whole church at a critical time in history as vast threats to the natural world converge with acute economic hardship for hundreds of millions of people._ Accompanied by videos of lectures and interviews, this study is designed to provide guidance for congregations who want to be actively engaged in the global mission of the church, including ways in which they can both accompany others and be accompanied_by_others on a common journey._

This book examines the relationships between the Nordic social democratic welfare system (‘The Nordic Model’) and physical culture, across the domains of sport, education, and public space. Presenting important new empirical research, it helps us to understand how the paradoxical blend of social democracy and liberalism in the Nordic countries influences physical culture, which in turn contributes to a quality of life that ranks highest in the world. Drawing on perspectives from sociology, cultural studies, history, education, political science, outdoor studies, and urban studies, the book explores topics such as dance education for sport students, doping in cross-country skiing, outdoor education, the active body, and the ideology of public parks. It includes research material from across the region, including Norway, Sweden, Iceland, Finland, and Denmark. This is fascinating reading for anyone with an interest in physical culture, sport studies, leisure studies, or outdoor studies, as well as sociologists or political scientists with an interest in Nordic politics, culture, and society.

The essays in Nationalizing Empires challenge the dichotomy between empire and nation state that for decades has dominated historiography. The authors center their attention on nation-building in the imperial core and maintain that the nineteenth century, rather than the age of nation-states, was the age of empires and nationalism. They identify a number of instances where nation building projects in the imperial metropolis aimed at the preservation and extension of empires rather than at their dissolution or the transformation of entire empires into nation states. Such observations have until recently largely escaped theoretical reflection.

How American Protestant missionaries created a new worldwide religious network Among a wide spectrum of American Protestants, the horrors of World War II triggered grave concern for Europe’s religious future. They promptly mobilised resources to revive Europe’s Christian foundation. Saving the Overlooked Continent reconstructs this surprising redirection of Western missions. For the first time, Europe became the recipient of America’s missionary enterprise. The American missionary impulse matched the military, economic, and political programs of the U.S., all of which positioned the United States to become Europe’s dominant partner and point of cultural reference. One result was the importation of the internal conflicts that vexed American Protestants – theological tensions between modernists and traditionalists, and organisational competition between established churches and independent parachurch associations. Europe was offered a new slate of options that sparked civic and ecclesiastical responses. But behind these contending religious networks lay a considerable overlap of goals and means based on a shared missionary trajectory. By the mid-1960s, most Protestant American agencies admitted that the expectation of a religious revival had been too optimistic despite their initiatives having led to an integration of Europe in the global evangelical network. The agencies reconsidered their assumptions and redefined their strategies. The initial opposition between inclusive and exclusive approaches abated, and the path opened to a sustained cooperation among once-fierce opponents.